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Author Topic: Rightly Dividing the Bible or Dispensations: Comments  (Read 6640 times)

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bernardpyron

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Re: Rightly Dividing the Bible or Dispensations
« on: October 13, 2018, 11:23:37 am »
"During the 19th century, the Alexandrian Codices were argued to be not only the oldest but most preferred. This is most likely where the change in "oikonomia" came from."

Look at I Corinthians 9: 17

Textus Receptus:  ει γαρ εκων τουτο πρασσω μισθον εχω ει δε ακων οικονομιαν πεπιστευμαι

Westcott-Hort:   ει γαρ εκων τουτο πρασσω μισθον εχω ει δε ακων οικονομιαν πεπιστευμαι

Colossians 1: 25   Textus Receptus: ης εγενομην εγω διακονος κατα την οικονομιαν του θεου την δοθεισαν μοι εις υμας πληρωσαι τον λογον του θεου

Colossians 1: 25:  Westcott-Hort:  ης εγενομην εγω διακονος κατα την οικονομιαν του θεου την δοθεισαν μοι εις υμας πληρωσαι τον λογον του θεου

I doubt if there are any differences in the Greek between the Textus Receptus and the Westcott-Hort text  for Ephesians 1: 10 and Ephesians 3: 2. 

The change from the Tyndale translation of οικονομιαν is in the translation of the Textus Receptus by the Geneva Bible Committee. 

John Wyclife  translated the first Bible into English in 1382, not from the original languages, but from the Latin. Wyclife translated the Latin word ecclesiam into chirche (in old English spelling):

But then William Tyndale in his 1526 New Testament translated ekklesia as congregation, except for Acts 14: 13 and Acts 19: 37 where he used churche, meaning a pagan place of worship. Tyndale broke with Catholic tradition and used congregation for ekklesia something which might have contributed to his being strangled at the stake by the Catholics.

And after the death of John Calvin, Theodore Beza in 1556 returned to the use of church to translate ekklesia - and the Geneva Bible followed him, using church instead of congregation. Beza returned to the Catholic Capital C Church translation of ekklesia as chirche.

Did a similar change from Tyndale's translations of οικονομιαν to the Geneva Bible's translation as dispensation, again going back to the older Catholic translation?
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