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Author Topic: Revelation (KJV)  (Read 3924 times)

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Bladerunner

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Revelation (KJV)
« on: September 19, 2018, 08:15:02 pm »




Revelation 4  (KJV)

Rev. 4:1..”After this  I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. “

 
Note:
 First two Words are
“After this” ‘META-TAUTA’
 
 Last Word is “Hereafter” ‘META TAUTA’

These two words are speaking of events which follows after the Churches in chapters 2-3

John “Looks Up” and a "door was opened in heaven: " and heard a "voice as a trumpet".

This voice of a trumpet was heard before in Exodus 19 by Moses and the people of Israel.

Exo 19:16"And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. “

Exo 19:19 “And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice. “

This is no ordinary dream. It was NOT a silent whisper as most visions were in Elijah’s dreams. In fact, John tells us; “I heard” twenty three times in Revelation.

In fact, during John’s spiritual trip through heaven, Seventy times did John say; “I looked”, thirty-five times did John say; “I saw” and seven times John tells us; “I Beheld” six times.

The voice told John to “Come up Hither”.
“Come up Hither” is most likely the very words we will hear when the Rapture does happen.

While the words “Come up Hither” occurs  in Revelation 4:1; 11:12.

Another use of the phrase is Prov 25:7 which provides a strange enlightenment of the phrase. “For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen. “

Rev 4:1..”.....I will shew thee" ( is seen again in Rev 21:10”)"And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, “

Rev 4.2..”And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. “

John was transported through time more than 1,900 years and shewed what was to happen then.

And finds himself in the THRONE ROOM of GOD.

NOTE:
The very act that John was immediately in the Spirit and taken to heaven is the act of being “Caught-up” or Harpazo or the Rapture in English terms.


His spirit is physically taken to heaven as was 6 others in the history of the Bible. Enoch (Genesis 5:24; Hebrews 11:25); Elijah, (2 Kings 2:1, 11); Philip, (Acts 8:39 ); Paul, (2 Corinthians 12:2-4 ); John, (Revelation 4:1 ); Jesus, (Mark 16:19; Acts 1:9-11; Revelation 12:5 ); the Body of Christ is the Seventh which has YET to happen. (1 Thessalonians 4:17 )

Rev 4:3.."And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. “

Twelve stones : The Alpha and Omega, The Beginning and the End, The First and Last

Rubin was the 1st born (stone = Sardine, Blood RED) “behold a Son”

Benjamin was the 12th born (Stone = Jasper, Clear ), “Son of my right hand”

Judah was the 4th born (Stone=Emerald, Green), “praise”

Rainbow a type of Halo. Ezra 1:28..
"All around him was a glowing halo, like a rainbow shining in the clouds on a rainy day. ………………………..”

Rev 4:4..”And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. “

[b]NOTE:[/b] I do not know why the interpreters of the KJV did not use Throne instead of "Seats", especially since those seat were reserved for Kings and rulers. (i.e. The Greek word used is the same "Thronos" and allows the use of both words. "assigned in the NT to kings, hence, kingly power or royalty"


They are clothed in white raiment, representing righteousness of Jesus Christ

Crowns of Gold (stephanos) or a victors crown vs a ruling crown representing that these Elders and those who they represent have already been Judged.


NOTE: The only other place the number 24 is in the bible..is where David organizes them (priest) in 24 courses,(1 Chro 24:1-19),,There were 24 thousand priest of Israel (at that time). With this organization each group of 24 priests would serve for one week, twice a year. and would change at shabbat (sabbath), twice a year they would be on duty.. Those twenty four leaders (priest) represented the whole priesthood during the time they were serving.

Things the 24 elders cannot be.

Different type of angels,
Rev 7:11 ..And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,”

Tribulation Saints:
Rev 7:13-14…v14..”And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. “. Obviously a distinct group of Believers


Nation of Israel:
Rev 7 ... we see all the twelve tribes of Israel represented.
Rev 12… We see the Woman (representing Israel) with Child in the stars


Distinguishing Characteristics
of the Elders


Thrones
Rev 3:21.”To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. “


White Raiment
Rev 3:25..”He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. “

Crowns of Gold
Rev 2:10..
”Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. “


Rev, 3:11.."Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. “

Yes, we already hold Crowns of Gold. Jas 1:12, rev 2:10 , 2 Tim 4:8, 1 Pet 5:4, 1 Cor 9:25, 1 Thes 2:19

And they (the Elders) sing a Song of the Redeemed


Rev 5: 9, 10..”And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; v.10. And hast made us unto our God kings and priests: and we shall reign on the earth. “

NOTE: The Tribulation Saints do not sing and and carry Palms not Harps.


Rev 4:5..”And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. “

Rev 1:20.."The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. “

“The Seven lamps” ….. introduced in Rev 1:20..as the Churches, are now in the Throne Room.

The ‘FIRE’ in the lamps represent the Holy Spirit as seen in Acts 2:3 “And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. “ and Mat 3:16..”And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: “

Rev 4:6-8..”And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. V7. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. V8. And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. “

NOTE:
It is unfortunate the wording of the KJV. Beast should have been reserved for Daniel’s beast


Four beast… Zoon (Greek) our word for Zoo. †ζῶον zōon, dzo'-on; neuter of a derivative of G2198; a live thing (living creature), i.e. an animal:—beast.

We see these creatures with four faces in Isa 6; Ezk 1,10; the four gospels and Numbers 2. They worship God by repeating HOLY HOLY HOLY,,,in a way as to allude to the trinity.

Isa 6: 1-3…v2. "Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. “

Isaiah calls the four beast (living creatures) seraphins There is dispute  between scholars about them being seraphins or Cherubims?

They are special angels regardless of their names.

Ezk 10:13-14..”And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone. V14. And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel. “

Ezekial called them Cerubims and speaks of their faces Cherub(ox), Man, Lion, Eagle as did Rev 4:7.”And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. “

This is consistent with the four tribes of Israel: Judah (Lion), Ephraim (OX), Reuban (Man) and Dan (Eagle)

Rev 9-10; John dropped in on a worship service to GOD (the Father), "He who sat upon that Throne."

We also see in v10. The 24 elders are worshipping HIM and have removed their Crowns to cast them upon the ‘Sea of Glass’:

Rev 4:11...”Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. “

Blade
« Last Edit: July 04, 2019, 08:24:47 pm by patrick jane »
1 Cor 15:3-4.."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"

Acts 17:11.."These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."

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Scripter

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Re: Revelation (KJV)
« Reply #1 on: October 03, 2018, 08:37:05 am »
Is there something particular you want us to know out of all this?
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Bladerunner

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Re: Revelation (KJV)
« Reply #2 on: October 04, 2018, 05:36:20 pm »
Is there something particular you want us to know out of all this?

How about ALL of it. 95% of the Churches on earth today, refuse to use Revelation in its teachings. For those that are not TRUE Christians and are LEFT BEHIND; Revelation chapter 6 onward will be a 'road map' to Jesus Christ.

It is predicted that the greatest evangelization will happen during this time, thanks to the 144,000.

Something particular.... If you do not see it, then you may need that road map.

Blade
1 Cor 15:3-4.."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"

Acts 17:11.."These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."
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Theo102

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Re: Revelation (KJV)
« Reply #3 on: October 06, 2018, 01:26:09 am »
It's not really accurate to call the ekklesia of the book of Revelation churches because the people of Asia rejected Paul.

John to the seven churches (ἐκκλησία) which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
Revelation 1:4

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
2 Timothy 1:15
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Scripter

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Re: Revelation (KJV)
« Reply #4 on: October 06, 2018, 06:44:38 pm »
None of that is as clear as you are saying because Mt24A (up to v29) took place in 1st century Judea, as it says.

There is a time of the harassment of the believers at the end of 1000.  There is nothing Judaic about it, nor located in one place on earth.  The Lord destroys it (the harassment and its perpetrators) swiftly and replaces the earth with the NHNE (or the earth becomes a lake of fire...). 

The Christian faith was never trying to prognosticate a bunch of events; to do so is junk theology. But it does show how to endure hardship for future glory, as in Rom 5's first verses, or the end of ch 8. 
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Bladerunner

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Re: Revelation (KJV)
« Reply #5 on: October 06, 2018, 09:51:52 pm »
None of that is as clear as you are saying because Mt24A (up to v29) took place in 1st century Judea, as it says.

There is a time of the harassment of the believers at the end of 1000.  There is nothing Judaic about it, nor located in one place on earth.  The Lord destroys it (the harassment and its perpetrators) swiftly and replaces the earth with the NHNE (or the earth becomes a lake of fire...). 

The Christian faith was never trying to prognosticate a bunch of events; to do so is junk theology. But it does show how to endure hardship for future glory, as in Rom 5's first verses, or the end of ch 8.

ok, it is your decision.,...

Blade

1 Cor 15:3-4.."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"

Acts 17:11.."These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."
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Scripter

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Re: Revelation (KJV)
« Reply #6 on: October 13, 2018, 06:27:34 pm »
I did not come to these conclusions by just deciding one system was my fav.  In fact, I hardly ever meet anyone who understands about v29--that he was focused on that generation up to that point.  Instead people do all kinds of acrobatics to make generation mean something other than generation, like it did everywhere else. 

the goal of study is to actually arrive at what they thought then, not what we would now like to say they think. 

Bladerunner

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Re: Revelation (KJV)
« Reply #7 on: October 14, 2018, 06:49:47 pm »
I did not come to these conclusions by just deciding one system was my fav.  In fact, I hardly ever meet anyone who understands about v29--that he was focused on that generation up to that point.  Instead people do all kinds of acrobatics to make generation mean something other than generation, like it did everywhere else. 

the goal of study is to actually arrive at what they thought then, not what we would now like to say they think.

the verse was v29...care to enhance us by giving the Book and Chapter? Please Kind Sir.

First of all a generation is around 38 years.. They were in the wilderness for 38 years. The difference in 32AD and 70 AD is 38 years. However, you are missing (probably on purpose) the "direction clause" in Matthew and Luke.

In one, He is speaking of the Generation who sees the signs in the future as not dying until the 2nd coming of Christ shall come upon them. Rem. Daniel's 70th week is only 7 yrs long. thus giving plenty of time for the Gap between the "Snatching up"  and Daniel's 70th week.

Blade

1 Cor 15:3-4.."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"

Acts 17:11.."These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."

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Re: Revelation (KJV)
« Reply #8 on: October 21, 2018, 01:05:31 pm »
v29
there's only one chapter in Matthew about 'the future' so go find its v29.

Before it, the setting is 1st century Judea; check the details and specifics.  It is about that generation.  There is a biblical numeral importance to 40 and that is roughly the distance from the Gospel event to the destruction.  Good for you to spot the 2.

After it, the setting is the worldwide judgement everywhere. 

As the church historian Lattourrette said (vol 1, p44), after the DofJ happened and settled, and the 2nd coming judgement did not, the apostles must have decided to simply continue on with evangelism and mission.  That is the ONLY thing clear about NT eschatology.  Mt24 to v29 has happened; the worldwide judgement has not; we should continue in evangelism and mission. 

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Re: Revelation (KJV)
« Reply #9 on: October 21, 2018, 07:52:12 pm »
v29
there's only one chapter in Matthew about 'the future' so go find its v29.

Before it, the setting is 1st century Judea; check the details and specifics.  It is about that generation.  There is a biblical numeral importance to 40 and that is roughly the distance from the Gospel event to the destruction.  Good for you to spot the 2.

After it, the setting is the worldwide judgement everywhere. 

As the church historian Lattourrette said (vol 1, p44), after the DofJ happened and settled, and the 2nd coming judgement did not, the apostles must have decided to simply continue on with evangelism and mission.  That is the ONLY thing clear about NT eschatology.  Mt24 to v29 has happened; the worldwide judgement has not; we should continue in evangelism and mission.


Care to clue me in on this unrecognized ?     (after the DofJ happened and settled)

Why are you using this verse for? It is not specific or anything?

Don't try and force  you point across as the scripture does not support your version.

Blade


1 Cor 15:3-4.."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"

Acts 17:11.."These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."
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Re: Revelation (KJV)
« Reply #10 on: November 21, 2018, 09:56:51 pm »
NO ONE KNOWS THE DAY OR THE HOUR?


At the Time of the End, the wise shall understand. Dan 12:10

Understanding the expression "No man knows the day or hour" is not possible
by simply taking the English translation literally, because in the book of
Daniel and the Book of Revelation, we are given EXACT descriptions of
timing, relative to KEY events - such as the shutting down of the altar
sacrifices in Jerusalem at the MID-POINT of the 70th week. Dan 9:27

Jesus was asked, "When shall these things be?" Matt 24:3

His answer ties us in to a very specific event (The Abomination of
Desolation) which can be measured on our calendars: "When you therefore
shall see the Abomination Of Desolation, spoken of by Daniel the prophet,
stand in the holy place, (whoever reads, let him understand:)..." Matt 24:15.

It is now clear that "no man knows the day or hour" does NOT mean "no man
knows the day or hour" as we read it from a modern-day English perspective.

>From his book "Signs In the Heavens" by Avi Ben Mordechai, he devotes a
chapter to explaining what "no man knows the day or hour" truly means from
a rabbinical Hebraic perspective. It is a figure of speech.

The following chapter contains edited excerpts from Avi Ben Mordechai's
commentaries and builds on them aiming to explain that the Holy Bible does
in fact reveal the "day and hour" or "exact timing" of our Lord's Return.

No One Knows the Day or the Hour?

Christians over the centuries have separated themselves from their Hebraic
roots causing the misunderstanding of key Jewish biblical idioms. An idiom
is also a figure of speech. When Y'shua (Jesus) uttered His famous words
concerning the Messianic Era in Mattityahu (Matthew) 24:26,

"No one knows about that day or hour, not even the angels in Heaven, nor the Son, but
only the Father", He used a common Jewish figure of speech referring to a
specific Jewish Festival. In essence He was saying, "I am coming for My
Bride on such and such a day! Be watching!" What day could the Jewish idiom
be referring to? Keep reading!

HEBRAIC ROOTS

Y'shua HaMashiach (Jesus the Messiah) was Jewish and lived a
Torah-observant Jewish life. Evidence suggests that He communicated to His
audience in the Hebrew language, in Hebraic ways. What does it mean to
communicate in Hebraic ways?


It means to think and talk like a Jew. In Y'shua's day it meant to speak in the language and idioms of the day.
Those who heard the Lord speak knew what He was saying and usually what He was
alluding to unless He was speaking in parables, which had their own
analogies. Of course, today's generation of believers struggles to
understand His words and concepts.


Speaking, thinking and acting like the
Jewish Rabbi He was helped His mission in bringing the gospel message to
"the lost sheep of the house of Israel" (Matt 15:24).

Y'shua was quoted in Mattityahu (Matthew) 8:11 as saying: "I say to you
that many will come from the east and the west, and will take their places
at the feast with Abraham, Isaac and Jacob in the Kingdom of Heaven".

Since we are talking about Jewish idioms, have you ever considered the meaning of
these words? Specifically, our Lord used and confirmed common Jewish ideas
about the Day of the Lord - the millennium - and its relation to the Feast
of Sukkot (Tabernacles) in Z'kharyah 14.


In speaking, Y'shua referred to
the Festival and its traditional guests of honour, Avraham, Yitzchak and
Ya'acov, called the ushpizin (uoosh-piz-zin) or seven shepherds (exalted
guests), invited into every succah (tabernacle) at the Feast of Sukkot in
the fall of the year.

The seven shepherds in descending order are
1. Avraham (Abraham), 2. Yitzchak (Isaac), 3. Ya'acov (Jacob), 4. Mosheh
(Moses), 5. Aaron, 6. Yosef (Joseph) and 7. HaMelech David (King David).
By mentioning the feast and three of the seven shepherds,

His audience
immediately understood the allusion to the Messianic age - "Millennium" or
"Day" of the Lord.

"For the Son of Man came to seek and to save what was lost" (Luke 19:10).
Again, in this simplistic phrase Y'shua, the Son of Miriyam and Yosef,
spoke of two things: His Deity (by calling Himself the subject of the
prophet Dani'el's vision) and His mission (by calling Himself the One God
Who spoke to Mosheh on Mount Sinai) as it is written in Dani'el and
Yechezk'el (Ezekiel):

In my vision at night I looked, and there before me was One like a Son of
Man, coming with the clouds of Heaven. He approached the Ancient of Days
and was led into His presence (Dani'el 7:13-14).

For this is what the Sovereign LORD says: I Myself will search for My sheep
and look after them (Yechezk'el-Ezekiel 34:11ff).

In the Gospel narrative of Luke 23:31, Y'shua said: "For if men do these
things when the tree is green, what will happen when it is dry?" In this
verse Y'shua points His audience, who had portions of the writings of the
Prophets memorized, to the verses in Yechezk'el (Ezekiel) 20:45 to 21:7.
Without question, Y'shua's hearers knew He referred to Chevlei HaMashiach
or Ya'acov's Trouble in the Great Tribulation and warned His audience that
what they do to Him in hardness of heart now, God will do to the nation in
judgement later.

Y'shua's encounter with Natan'el (Nathanael) is recorded in Yochanan (John)
1:47-48: When Jesus saw Nathanael approaching, He said of him, "Here is a
true Israelite, in whom there is nothing false". "How do You know me?"
Nathanael asked. Jesus answered, "I saw you while you were still under the
fig tree before Philip called you".

Again, our Lord used a strong figure of speech pointing to a widely taught
Jewish expectation concerning the resurrection and the millennium. In
brief, He told Natan'el that he will be alive on the Last Day to inherit
the land promised to Avraham (Bereshith-Genesis 17:8). From Y'shua's words,
Natan'el understood he would participate in the resurrection since "that
Day" was yet future.


This is understood in the first century Jewish figure
of speech, "I saw you while you were still under the fig tree", which
refers to life and study of Torah in the millennium (Midrash Rabbah
Genesis, Rabbah Song of Songs).


Y'shua also told Natan'el that he is like
righteous Avraham who received his reward for trusting God. This is
understood because of the phrase, "Here is a true Israelite, in whom there
is nothing false". The millennial concept of the fig tree is found
throughout the Tanach including Z'kharyah 3:10:


"In that day each of you will invite his neighbor to sit under his vine and fig tree", declares the
LORD Almighty. For this reason Natan'el responded emphatically to Y'shua
and His words, saying: "Rabbi, you are the Son of God; You are the King of
Israel!"

God through HaMashiach Y'shua spoke to the Jews in many portions and in
many ways (Hebrews 1:1-2) relying upon known figures of speech, common
expectations and direct thoughts from Talmudic and Pharisaic teachings. The
concepts I addressed only scratch the surface, so-to-speak.


Every phrase
and word from the mouth of the Lord meant something to His audience. He
spoke with precision. With that as a basis, let us go on to one of the most
interesting Jewish figures of speech misunderstood by the Church over the
years. It concerns Y'shua's phrase,


"No one knows about that day or hour,
not even the angels in Heaven, nor the Son, but only the Father". In
context, He refers to the home-taking of His bride, the beginning of the
Messianic era and His millennial reign as King of kings over all the earth.
To understand this concept, we begin by examining its foundation.

ROSH HASHANAH

Chapter Five described the annual Jewish Festival of Trumpets or Rosh
HaShanah - the first day of the seventh month. A few themes linked to this
Jewish festival are resurrection, repentance, kingship, corronation and a
marriage feast.


This chapter shows another theme and convincing proof that
Rosh HaShanah is not only the start of "The Day of the Lord" (Millennium),
but is also the day of the resurrection! It has to do with the moon and its
29-day cycle of renewal.

In this period of slightly less than 30 days, the moon goes from darkness
to light and back to darkness again. This is not a haphazard occurrence
attributed to evolution or science.

God planned it for many reasons, one
being as a picture of resurrection and renewal. With each cycle of nearly
30 days the ancient rabbis understood that the moon was being reborn or
"born again" (Sefard siddur, Mussaf for Shabbat and Shabbat Rosh Chodesh,
p. 509 and 646-648).

NEW MOON

In Y'shua's day, the moon was so important that a Jewish festival was
proclaimed at the beginning of every month (Talmud Tractate Chaggigah 17b;
Shavuot 10a; Arachin 10b). This was called the New Moon Festival and in the
B'rit Chadashah, Rabbi Sha'ul (Paul) makes note of it (Colossians 2:16).
Even in the Tanach, King David provoked King Sha'ul (Saul) over it (1
Shmu'el-Samuel 20:5).


In the coming millennium the gate of the inner court
of the Temple facing east shall be opened on the new moon
(Yechezk'el-Ezekiel 46:1).


And finally in the millennium all nations will
celebrate the New Moon festival every month (Yeshayahu-Isaiah 66:23). It is
obvious from the Hebrew Scriptures that in the millennium God has no plans
to do away with His system.

Since it is so important, exactly what is a new moon? It is the opposite of
a full moon. Every month the moon goes through a complete cycle of renewal
called Rosh Chodesh, the head or beginning of the renewed month. Twelve
times a year on Rosh Chodesh, the moon always starts off with its disk
being very dark to the naked eye.


Over the course of 15 days it gets
brighter and brighter until it finally reaches a full white-faced disk or
full moon. Over the next 15 days it becomes darker and darker and finally
becomes invisible to the naked eye again.

The ancient rabbis saw a great lesson in this. Just as the moon has no
light of its own but receives its light from the sun, so we too have no
light of our own and must receive it from God.


As the moon goes through a
near 30-day cycle of dark to light to dark, so we need constant spiritual
renewal and repentance. Like the moon, we too must be reborn or "born
again" into HaMashiach and constantly renewed through repentance. This is
why God called it a faithful witness in the sky (Mizmor-Psalm 89:37).

If the moon is so important to God, why do we pay so little attention to
it? We have lost touch with God's faithful witness in the sky. But Y'shua
and the people of His day never lost touch with it. And as I previously
noted, not only was the new moon necessary for the Jewish calendar, it was
also a monthly festival celebrated with a feast fit for a king!


So, when
Y'shua said His famous words in Mattityahu-Matthew 24:36, it had
far-reaching implications. Here are the words of Y'shua in a few different
translations:

But of that day and hour knoweth no man, no, not the angels of heaven, but
my Father only. (KJV)

No one knows about that day or hour, not even the angels in heaven, nor the
Son, but only the Father. (NIV) But of that day and hour knoweth no one,
not even the angels of heaven, neither the Son, but the Father only. (ASV)
About the exact time, however, and the hour, none knows - not even the
messengers of Heaven; but My Father alone. (Fenton Modern English
Translation)

Failing to think like Y'shua and taking phrases out of Jewish context can
lead one to misunderstand His words. For example, in many places of the
B'rit Chadashah Y'shua knew the future and talked about it openly. In one
instance He warned His talmidim (disciples) about their future saying,
"See, I have told you ahead of time" (Mattityahu-Matthew 24:25). His
context concerned the tribulation, the destruction of the Temple, the rise
and fall of false messiahs (antichrists), etc.


If He knew the future in
Mattityahu 24:25, and the context concerns the Day of Trouble, why would He
suddenly speak as though He did not know the future in the same context
just 11 verses later in Mattityahu 24:36? Was He confused? Or was He making
perfect sense in light of the customs of the Jews?

Since the subject of our discussion is the new moon and figures of speech,
realize the phrase, "Of that day and hour no man knows" refers to the
sanctification or setting apart of the new moon. Without this
sanctification, the Jews had no way of determining God's "appointed times"
or moedim.

Twelve times a year a new Jewish month (Rosh Chodesh) was announced to the
people. We have no system like it today. We look at a calendar to determine
the first of the month; the Jews, however, looked at the moon.


This system
of chronology was given to the Jews to know precisely when the Holy
festivals (moedim) would fall (there are still eight of them; seven
appointed times and Shabbat). The moon was the faithful Jewish calendar or
witness in the sky and 12 times a year was sanctified as the basis of the
Jewish stellar calendar.

GOD'S APPOINTED TIMES

Because the moon was so important for Jewish date - setting, the authorities
in charge of announcing the new moon in Y'rushalayim took great care to
ensure the first day of the month was announced on time. To correctly
announce the first day of the month, established by the new moon, was one
of the Sanhedrin's greatest responsibilities. They had to ensure the people
knew when the first of the month began 12 times a year! Therefore God said
to the leaders of Israel:

These are the appointed times of the Lord, holy convocations which you
shall proclaim at the times appointed for them (Vayikrah-Leviticus 23:4).

In other words, God gave the Sanhedrin authority to announce and sanctify
the new moon to the people. Its proclamation on earth was supported by God
in Heaven (c.f. Mattityahu 18:18-20 where the Jewish context supports a
believers' Sanhedrin as seen in Acts 15).


As soon as the new moon was
announced, the first day of the month began. Once the beginning of the new
month was established, the festivals and weekly Shabbats for the upcoming
month were sanctified for observance. In Hebrew, those observances have
always been called "appointed  times" or moedim, literally "a sacred and
set time".


From God's perspective, the appointed times belong to Him
(Midrash Rabbah Numbers, Vol 2.21.25, p. 852) and no one has the authority
to change the celebration of an appointed time.


To do so was a serious
matter and great sin. Appointed times had to be kept because of their
Messianic implications.

Further in Vayikrah (Leviticus) 23:4, notice the phrase, "holy
convocation". The phrase in Hebrew is mikraw kodesh, better translated,
"holy convocation and rehearsal". In other words, God's appointed times are
actually "holy rehearsals" set apart to reflect events in the Messianic
era. God said to the people,


"Pay attention! On this day I am going to do
something! Wake-up! The Jews were to know and practice all of God's mikraot
or holy convocations. This is the essence of Rav Sha'ul's words that the
Shabbat, new moons and festivals, "are a shadow of things to come; the body
of Mashiach" (Colossians 2:17).

Twice a year, in the spring and fall, there were several appointed times
and specific days of holy convocation dedicated to the Lord. The new moon
was the key in being able to fulfill those set times, holy convocations and
rehearsals.


For example, when the new moon was announced on the first day
of Nisan, also called Aviv, the people knew when to observe the holy
convocations and set times of the 10th (Shemot-Exodus 12:3), 14th and 15th
(Shemot-Exodus 12:6; Bamidbar-Numbers 33:3), 16th (Vayikrah-Leviticus
23:15), and finally the 21st.


In the same way, when the new moon was
announced on the first day of Tishri also called Ethanim, the people knew
when to observe the Holy convocations of the 1st  (Vayikrah-Leviticus
23:23), 10th  (Vayikrah-Leviticus 23:26), 15th  (Vayikrah-Leviticus 23:39),
and 22nd  (Vayikrah-Leviticus 23:36).


Thus from the announcement of the new
moon to the festival dates which followed, it was only a matter of counting
the right number of days. In a moment you will understand how this applies
to the phrase that Y'shua spoke concerning His coming again.

THE SANHEDRIN AND THE TWO WITNESSES

The Mishnah, also referred to as the Oral Law, dealt with the legal
elements of daily Jewish religious life, in Hebrew called halachah. In the
treasure of the first and second century halachah we find many explanations
to help us understand the Torah particularly in Y'shua's day since it was
still oral then.


In volume two called "moed" or festival, tractate Rosh
HaShanah teaches us about the Sanhedrin and its selection process of two
witnesses who would tell us when the new moon arrived. Once a month the
Sanhedrin discussed when to proclaim the new moon. They did this through
the agency of two witnesses, the element of all legal transactions in
Judaism.

One witness shall not rise up against a man for any iniquity, or for any
sin, in any sin that he sinneth: at the mouth of two witnesses, or at the
mouth of three witnesses, shall the matter be established.   Deut 19:15

The men were important because by their witness, Israel celebrated God's
appointed times. They had to be of good character and were always treated
with great honour.


They had special privileges such as authorization to
ride into Y'rushalayim on horseback on the Shabbat to bring the good news
of the new moon festivities! The men had special status because they were
the confirmation that Y'hudah (Judaea)  depended on for the correct timing
of the new month and the festivals.

Rosh HaShanah Chapter 2, Mishnah 5 reads: There was a large court in
Jerusalem called Beth Ya'azek. There all the witnesses used to assemble and
the Beth Din used to examine them. They used to entertain them lavishly
there so that they should have an inducement to come. (The witnesses were
allowed to break the Shabbat travel restrictions for this one purpose lest
they might be reluctant to come and give the essential evidence of the
sighting of the new moon).

Continuing in Chapter 2, Mishnah 6: How do they test the witnesses? The
pair who arrive first are tested first. The senior of them is brought in
and they say to him, tell us how you saw the moon - in front of the sun or
behind the sun? To the north of it or the south? How big was it, and in
which direction was it inclined?


And how broad was it? If he says (he saw
it) in front of the sun, his evidence is rejected. After that they would
bring in the second and test him.


If their accounts tallied, their evidence
was accepted, and the other pairs were only questioned briefly, not because
they were required at all, but so that they should not be disappointed,
(and) so that they should not be dissuaded from coming.

In qualifying the witnesses, the Sanhedrin used the following criteria:
They never arrived at the same time.
They were never questioned at the same time.
There were always two new witnesses each month.

In short, the two qualified witnesses usually stood before the Nassi or
President of the Sanhedrin (Jewish High Court) to give account of the
moon's appearance prior to its becoming total dark (Moed Rosh HaShanah,
Chapter 3, Mishnah 1).


Just before the moon's disk enters total darkness,
there are tiny slivers of white on the edges of the waning disk. These were
called the "horns" of the moon.

Correctly sighting the "horns" (on the
waning crescent) determined the beginning of the new month. Once the two
witnesses were qualified and questioned, if the President (who had
knowledge of astronomy) was convinced their observation was accurate, he
publicly sanctified the start of the new month.

After careful scrutiny to determine the official arrival of the new moon,
the Nassi or President of the Sanhedrin proclaimed Rosh Chodesh with the
words: "Sanctified", and all the people repeat after him, "Sanctified,
sanctified". After the proclamation, the Sanhedrin ordered watchmen on the
nearby hillsides to light fires and thus inform the Jews in all of Y'hudah
(Judaea), Shomron (Samaria), Egypt, Babylon and the galut (diaspora) that
the new month had begun. That started the festival of the New Moon and
counting of the next 29- days to the next new month proclamation.

Again, once the Sanhedrin set Rosh Chodesh, or the beginning of the new
month by sighting the new moon, the rest of the festivals were calculated.
However, the seventh month, Tishri, was particularly important because it
was the only month that had a holy convocation or appointed time on the
first day of the month.


This posed a unique problem. The first day of
Tishri was the appointed time called Rosh HaShanah, the Feast of Trumpets
(Vayikrah-Leviticus 23:24). Yet no one could begin observing the festival
until they heard those famous words from the President of the Sanhedrin,
"Sanctified!"

No one in Israel could plan for the first day of the seventh month Tishri,
called Yom Teruah or the Feast of Trumpets (also called Rosh HaShanah).
When they knew how many days to count to a festival, that would be easy.
But:

HOW COULD THEY PLAN FOR A FESTIVAL THAT THEY DID NOT KNOW AT WHAT DAY OR
HOUR IT WOULD PUBLICALLY BE ANNOUNCED AND THUS BEGIN?

This was unique to Rosh HaShanah and dependent upon the testimony of the
two witnesses. Prophetically, we are informed of two important witnesses
during the Great Tribulation:

And I will give power unto My Two Witnesses, and they will prophesy 1260
days, clothed in sackcloth.
Rev 11:3

Of course, anyone could look up into the twilight or early morning sky and,
if they looked hard enough, see the new moon or at least its "horns". And
certainly an astute observer knew when about 29- days were completed since
the previous Rosh Chodesh.

But recall, ONLY THE SANHEDRIN NASSI had the
authority to proclaim the first of Tishri, which was already established as
a technical procedure.


Once proclaimed, the Feast of Trumpets (Rosh
HaShanah) commenced. Until that public announcement by the Nassi, everyone
had to wait before they could begin the observance of the festival. No one
could begin the festival beforehand!


Thus, we can more clearly see the
analogy Jesus made with His words: "But of that day and hour knoweth no
man, no, not the angels of heaven, but my Father only" was in regards to
this important festival of Rosh HaShanah.

**********************************************************************

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


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Re: Revelation (KJV)
« Reply #11 on: December 01, 2018, 01:34:00 am »
NO ONE KNOWS THE DAY OR THE HOUR?


At the Time of the End, the wise shall understand. Dan 12:10

Understanding the expression "No man knows the day or hour" is not possible
by simply taking the English translation literally, because in the book of
Daniel and the Book of Revelation, we are given EXACT descriptions of
timing, relative to KEY events - such as the shutting down of the altar
sacrifices in Jerusalem at the MID-POINT of the 70th week. Dan 9:27

Jesus was asked, "When shall these things be?" Matt 24:3

His answer ties us in to a very specific event (The Abomination of
Desolation) which can be measured on our calendars: "When you therefore
shall see the Abomination Of Desolation, spoken of by Daniel the prophet,
stand in the holy place, (whoever reads, let him understand:)..." Matt 24:15.

It is now clear that "no man knows the day or hour" does NOT mean "no man
knows the day or hour" as we read it from a modern-day English perspective.

>From his book "Signs In the Heavens" by Avi Ben Mordechai, he devotes a
chapter to explaining what "no man knows the day or hour" truly means from
a rabbinical Hebraic perspective. It is a figure of speech.

The following chapter contains edited excerpts from Avi Ben Mordechai's
commentaries and builds on them aiming to explain that the Holy Bible does
in fact reveal the "day and hour" or "exact timing" of our Lord's Return.

No One Knows the Day or the Hour?

Christians over the centuries have separated themselves from their Hebraic
roots causing the misunderstanding of key Jewish biblical idioms. An idiom
is also a figure of speech. When Y'shua (Jesus) uttered His famous words
concerning the Messianic Era in Mattityahu (Matthew) 24:26,

"No one knows about that day or hour, not even the angels in Heaven, nor the Son, but
only the Father", He used a common Jewish figure of speech referring to a
specific Jewish Festival. In essence He was saying, "I am coming for My
Bride on such and such a day! Be watching!" What day could the Jewish idiom
be referring to? Keep reading!

HEBRAIC ROOTS

Y'shua HaMashiach (Jesus the Messiah) was Jewish and lived a
Torah-observant Jewish life. Evidence suggests that He communicated to His
audience in the Hebrew language, in Hebraic ways. What does it mean to
communicate in Hebraic ways?


It means to think and talk like a Jew. In Y'shua's day it meant to speak in the language and idioms of the day.
Those who heard the Lord speak knew what He was saying and usually what He was
alluding to unless He was speaking in parables, which had their own
analogies. Of course, today's generation of believers struggles to
understand His words and concepts.


Speaking, thinking and acting like the
Jewish Rabbi He was helped His mission in bringing the gospel message to
"the lost sheep of the house of Israel" (Matt 15:24).

Y'shua was quoted in Mattityahu (Matthew) 8:11 as saying: "I say to you
that many will come from the east and the west, and will take their places
at the feast with Abraham, Isaac and Jacob in the Kingdom of Heaven".

Since we are talking about Jewish idioms, have you ever considered the meaning of
these words? Specifically, our Lord used and confirmed common Jewish ideas
about the Day of the Lord - the millennium - and its relation to the Feast
of Sukkot (Tabernacles) in Z'kharyah 14.


In speaking, Y'shua referred to
the Festival and its traditional guests of honour, Avraham, Yitzchak and
Ya'acov, called the ushpizin (uoosh-piz-zin) or seven shepherds (exalted
guests), invited into every succah (tabernacle) at the Feast of Sukkot in
the fall of the year.

The seven shepherds in descending order are
1. Avraham (Abraham), 2. Yitzchak (Isaac), 3. Ya'acov (Jacob), 4. Mosheh
(Moses), 5. Aaron, 6. Yosef (Joseph) and 7. HaMelech David (King David).
By mentioning the feast and three of the seven shepherds,

His audience
immediately understood the allusion to the Messianic age - "Millennium" or
"Day" of the Lord.

"For the Son of Man came to seek and to save what was lost" (Luke 19:10).
Again, in this simplistic phrase Y'shua, the Son of Miriyam and Yosef,
spoke of two things: His Deity (by calling Himself the subject of the
prophet Dani'el's vision) and His mission (by calling Himself the One God
Who spoke to Mosheh on Mount Sinai) as it is written in Dani'el and
Yechezk'el (Ezekiel):

In my vision at night I looked, and there before me was One like a Son of
Man, coming with the clouds of Heaven. He approached the Ancient of Days
and was led into His presence (Dani'el 7:13-14).

For this is what the Sovereign LORD says: I Myself will search for My sheep
and look after them (Yechezk'el-Ezekiel 34:11ff).

In the Gospel narrative of Luke 23:31, Y'shua said: "For if men do these
things when the tree is green, what will happen when it is dry?" In this
verse Y'shua points His audience, who had portions of the writings of the
Prophets memorized, to the verses in Yechezk'el (Ezekiel) 20:45 to 21:7.
Without question, Y'shua's hearers knew He referred to Chevlei HaMashiach
or Ya'acov's Trouble in the Great Tribulation and warned His audience that
what they do to Him in hardness of heart now, God will do to the nation in
judgement later.

Y'shua's encounter with Natan'el (Nathanael) is recorded in Yochanan (John)
1:47-48: When Jesus saw Nathanael approaching, He said of him, "Here is a
true Israelite, in whom there is nothing false". "How do You know me?"
Nathanael asked. Jesus answered, "I saw you while you were still under the
fig tree before Philip called you".

Again, our Lord used a strong figure of speech pointing to a widely taught
Jewish expectation concerning the resurrection and the millennium. In
brief, He told Natan'el that he will be alive on the Last Day to inherit
the land promised to Avraham (Bereshith-Genesis 17:8). From Y'shua's words,
Natan'el understood he would participate in the resurrection since "that
Day" was yet future.


This is understood in the first century Jewish figure
of speech, "I saw you while you were still under the fig tree", which
refers to life and study of Torah in the millennium (Midrash Rabbah
Genesis, Rabbah Song of Songs).


Y'shua also told Natan'el that he is like
righteous Avraham who received his reward for trusting God. This is
understood because of the phrase, "Here is a true Israelite, in whom there
is nothing false". The millennial concept of the fig tree is found
throughout the Tanach including Z'kharyah 3:10:


"In that day each of you will invite his neighbor to sit under his vine and fig tree", declares the
LORD Almighty. For this reason Natan'el responded emphatically to Y'shua
and His words, saying: "Rabbi, you are the Son of God; You are the King of
Israel!"

God through HaMashiach Y'shua spoke to the Jews in many portions and in
many ways (Hebrews 1:1-2) relying upon known figures of speech, common
expectations and direct thoughts from Talmudic and Pharisaic teachings. The
concepts I addressed only scratch the surface, so-to-speak.


Every phrase
and word from the mouth of the Lord meant something to His audience. He
spoke with precision. With that as a basis, let us go on to one of the most
interesting Jewish figures of speech misunderstood by the Church over the
years. It concerns Y'shua's phrase,


"No one knows about that day or hour,
not even the angels in Heaven, nor the Son, but only the Father". In
context, He refers to the home-taking of His bride, the beginning of the
Messianic era and His millennial reign as King of kings over all the earth.
To understand this concept, we begin by examining its foundation.

ROSH HASHANAH

Chapter Five described the annual Jewish Festival of Trumpets or Rosh
HaShanah - the first day of the seventh month. A few themes linked to this
Jewish festival are resurrection, repentance, kingship, corronation and a
marriage feast.


This chapter shows another theme and convincing proof that
Rosh HaShanah is not only the start of "The Day of the Lord" (Millennium),
but is also the day of the resurrection! It has to do with the moon and its
29-day cycle of renewal.

In this period of slightly less than 30 days, the moon goes from darkness
to light and back to darkness again. This is not a haphazard occurrence
attributed to evolution or science.

God planned it for many reasons, one
being as a picture of resurrection and renewal. With each cycle of nearly
30 days the ancient rabbis understood that the moon was being reborn or
"born again" (Sefard siddur, Mussaf for Shabbat and Shabbat Rosh Chodesh,
p. 509 and 646-648).

NEW MOON

In Y'shua's day, the moon was so important that a Jewish festival was
proclaimed at the beginning of every month (Talmud Tractate Chaggigah 17b;
Shavuot 10a; Arachin 10b). This was called the New Moon Festival and in the
B'rit Chadashah, Rabbi Sha'ul (Paul) makes note of it (Colossians 2:16).
Even in the Tanach, King David provoked King Sha'ul (Saul) over it (1
Shmu'el-Samuel 20:5).


In the coming millennium the gate of the inner court
of the Temple facing east shall be opened on the new moon
(Yechezk'el-Ezekiel 46:1).


And finally in the millennium all nations will
celebrate the New Moon festival every month (Yeshayahu-Isaiah 66:23). It is
obvious from the Hebrew Scriptures that in the millennium God has no plans
to do away with His system.

Since it is so important, exactly what is a new moon? It is the opposite of
a full moon. Every month the moon goes through a complete cycle of renewal
called Rosh Chodesh, the head or beginning of the renewed month. Twelve
times a year on Rosh Chodesh, the moon always starts off with its disk
being very dark to the naked eye.


Over the course of 15 days it gets
brighter and brighter until it finally reaches a full white-faced disk or
full moon. Over the next 15 days it becomes darker and darker and finally
becomes invisible to the naked eye again.

The ancient rabbis saw a great lesson in this. Just as the moon has no
light of its own but receives its light from the sun, so we too have no
light of our own and must receive it from God.


As the moon goes through a
near 30-day cycle of dark to light to dark, so we need constant spiritual
renewal and repentance. Like the moon, we too must be reborn or "born
again" into HaMashiach and constantly renewed through repentance. This is
why God called it a faithful witness in the sky (Mizmor-Psalm 89:37).

If the moon is so important to God, why do we pay so little attention to
it? We have lost touch with God's faithful witness in the sky. But Y'shua
and the people of His day never lost touch with it. And as I previously
noted, not only was the new moon necessary for the Jewish calendar, it was
also a monthly festival celebrated with a feast fit for a king!


So, when
Y'shua said His famous words in Mattityahu-Matthew 24:36, it had
far-reaching implications. Here are the words of Y'shua in a few different
translations:

But of that day and hour knoweth no man, no, not the angels of heaven, but
my Father only. (KJV)

No one knows about that day or hour, not even the angels in heaven, nor the
Son, but only the Father. (NIV) But of that day and hour knoweth no one,
not even the angels of heaven, neither the Son, but the Father only. (ASV)
About the exact time, however, and the hour, none knows - not even the
messengers of Heaven; but My Father alone. (Fenton Modern English
Translation)

Failing to think like Y'shua and taking phrases out of Jewish context can
lead one to misunderstand His words. For example, in many places of the
B'rit Chadashah Y'shua knew the future and talked about it openly. In one
instance He warned His talmidim (disciples) about their future saying,
"See, I have told you ahead of time" (Mattityahu-Matthew 24:25). His
context concerned the tribulation, the destruction of the Temple, the rise
and fall of false messiahs (antichrists), etc.


If He knew the future in
Mattityahu 24:25, and the context concerns the Day of Trouble, why would He
suddenly speak as though He did not know the future in the same context
just 11 verses later in Mattityahu 24:36? Was He confused? Or was He making
perfect sense in light of the customs of the Jews?

Since the subject of our discussion is the new moon and figures of speech,
realize the phrase, "Of that day and hour no man knows" refers to the
sanctification or setting apart of the new moon. Without this
sanctification, the Jews had no way of determining God's "appointed times"
or moedim.

Twelve times a year a new Jewish month (Rosh Chodesh) was announced to the
people. We have no system like it today. We look at a calendar to determine
the first of the month; the Jews, however, looked at the moon.


This system
of chronology was given to the Jews to know precisely when the Holy
festivals (moedim) would fall (there are still eight of them; seven
appointed times and Shabbat). The moon was the faithful Jewish calendar or
witness in the sky and 12 times a year was sanctified as the basis of the
Jewish stellar calendar.

GOD'S APPOINTED TIMES

Because the moon was so important for Jewish date - setting, the authorities
in charge of announcing the new moon in Y'rushalayim took great care to
ensure the first day of the month was announced on time. To correctly
announce the first day of the month, established by the new moon, was one
of the Sanhedrin's greatest responsibilities. They had to ensure the people
knew when the first of the month began 12 times a year! Therefore God said
to the leaders of Israel:

These are the appointed times of the Lord, holy convocations which you
shall proclaim at the times appointed for them (Vayikrah-Leviticus 23:4).

In other words, God gave the Sanhedrin authority to announce and sanctify
the new moon to the people. Its proclamation on earth was supported by God
in Heaven (c.f. Mattityahu 18:18-20 where the Jewish context supports a
believers' Sanhedrin as seen in Acts 15).


As soon as the new moon was
announced, the first day of the month began. Once the beginning of the new
month was established, the festivals and weekly Shabbats for the upcoming
month were sanctified for observance. In Hebrew, those observances have
always been called "appointed  times" or moedim, literally "a sacred and
set time".


From God's perspective, the appointed times belong to Him
(Midrash Rabbah Numbers, Vol 2.21.25, p. 852) and no one has the authority
to change the celebration of an appointed time.


To do so was a serious
matter and great sin. Appointed times had to be kept because of their
Messianic implications.

Further in Vayikrah (Leviticus) 23:4, notice the phrase, "holy
convocation". The phrase in Hebrew is mikraw kodesh, better translated,
"holy convocation and rehearsal". In other words, God's appointed times are
actually "holy rehearsals" set apart to reflect events in the Messianic
era. God said to the people,


"Pay attention! On this day I am going to do
something! Wake-up! The Jews were to know and practice all of God's mikraot
or holy convocations. This is the essence of Rav Sha'ul's words that the
Shabbat, new moons and festivals, "are a shadow of things to come; the body
of Mashiach" (Colossians 2:17).

Twice a year, in the spring and fall, there were several appointed times
and specific days of holy convocation dedicated to the Lord. The new moon
was the key in being able to fulfill those set times, holy convocations and
rehearsals.


For example, when the new moon was announced on the first day
of Nisan, also called Aviv, the people knew when to observe the holy
convocations and set times of the 10th (Shemot-Exodus 12:3), 14th and 15th
(Shemot-Exodus 12:6; Bamidbar-Numbers 33:3), 16th (Vayikrah-Leviticus
23:15), and finally the 21st.


In the same way, when the new moon was
announced on the first day of Tishri also called Ethanim, the people knew
when to observe the Holy convocations of the 1st  (Vayikrah-Leviticus
23:23), 10th  (Vayikrah-Leviticus 23:26), 15th  (Vayikrah-Leviticus 23:39),
and 22nd  (Vayikrah-Leviticus 23:36).


Thus from the announcement of the new
moon to the festival dates which followed, it was only a matter of counting
the right number of days. In a moment you will understand how this applies
to the phrase that Y'shua spoke concerning His coming again.

THE SANHEDRIN AND THE TWO WITNESSES

The Mishnah, also referred to as the Oral Law, dealt with the legal
elements of daily Jewish religious life, in Hebrew called halachah. In the
treasure of the first and second century halachah we find many explanations
to help us understand the Torah particularly in Y'shua's day since it was
still oral then.


In volume two called "moed" or festival, tractate Rosh
HaShanah teaches us about the Sanhedrin and its selection process of two
witnesses who would tell us when the new moon arrived. Once a month the
Sanhedrin discussed when to proclaim the new moon. They did this through
the agency of two witnesses, the element of all legal transactions in
Judaism.

One witness shall not rise up against a man for any iniquity, or for any
sin, in any sin that he sinneth: at the mouth of two witnesses, or at the
mouth of three witnesses, shall the matter be established.   Deut 19:15

The men were important because by their witness, Israel celebrated God's
appointed times. They had to be of good character and were always treated
with great honour.


They had special privileges such as authorization to
ride into Y'rushalayim on horseback on the Shabbat to bring the good news
of the new moon festivities! The men had special status because they were
the confirmation that Y'hudah (Judaea)  depended on for the correct timing
of the new month and the festivals.

Rosh HaShanah Chapter 2, Mishnah 5 reads: There was a large court in
Jerusalem called Beth Ya'azek. There all the witnesses used to assemble and
the Beth Din used to examine them. They used to entertain them lavishly
there so that they should have an inducement to come. (The witnesses were
allowed to break the Shabbat travel restrictions for this one purpose lest
they might be reluctant to come and give the essential evidence of the
sighting of the new moon).

Continuing in Chapter 2, Mishnah 6: How do they test the witnesses? The
pair who arrive first are tested first. The senior of them is brought in
and they say to him, tell us how you saw the moon - in front of the sun or
behind the sun? To the north of it or the south? How big was it, and in
which direction was it inclined?


And how broad was it? If he says (he saw
it) in front of the sun, his evidence is rejected. After that they would
bring in the second and test him.


If their accounts tallied, their evidence
was accepted, and the other pairs were only questioned briefly, not because
they were required at all, but so that they should not be disappointed,
(and) so that they should not be dissuaded from coming.

In qualifying the witnesses, the Sanhedrin used the following criteria:
They never arrived at the same time.
They were never questioned at the same time.
There were always two new witnesses each month.

In short, the two qualified witnesses usually stood before the Nassi or
President of the Sanhedrin (Jewish High Court) to give account of the
moon's appearance prior to its becoming total dark (Moed Rosh HaShanah,
Chapter 3, Mishnah 1).


Just before the moon's disk enters total darkness,
there are tiny slivers of white on the edges of the waning disk. These were
called the "horns" of the moon.

Correctly sighting the "horns" (on the
waning crescent) determined the beginning of the new month. Once the two
witnesses were qualified and questioned, if the President (who had
knowledge of astronomy) was convinced their observation was accurate, he
publicly sanctified the start of the new month.

After careful scrutiny to determine the official arrival of the new moon,
the Nassi or President of the Sanhedrin proclaimed Rosh Chodesh with the
words: "Sanctified", and all the people repeat after him, "Sanctified,
sanctified". After the proclamation, the Sanhedrin ordered watchmen on the
nearby hillsides to light fires and thus inform the Jews in all of Y'hudah
(Judaea), Shomron (Samaria), Egypt, Babylon and the galut (diaspora) that
the new month had begun. That started the festival of the New Moon and
counting of the next 29- days to the next new month proclamation.

Again, once the Sanhedrin set Rosh Chodesh, or the beginning of the new
month by sighting the new moon, the rest of the festivals were calculated.
However, the seventh month, Tishri, was particularly important because it
was the only month that had a holy convocation or appointed time on the
first day of the month.


This posed a unique problem. The first day of
Tishri was the appointed time called Rosh HaShanah, the Feast of Trumpets
(Vayikrah-Leviticus 23:24). Yet no one could begin observing the festival
until they heard those famous words from the President of the Sanhedrin,
"Sanctified!"

No one in Israel could plan for the first day of the seventh month Tishri,
called Yom Teruah or the Feast of Trumpets (also called Rosh HaShanah).
When they knew how many days to count to a festival, that would be easy.
But:

HOW COULD THEY PLAN FOR A FESTIVAL THAT THEY DID NOT KNOW AT WHAT DAY OR
HOUR IT WOULD PUBLICALLY BE ANNOUNCED AND THUS BEGIN?

This was unique to Rosh HaShanah and dependent upon the testimony of the
two witnesses. Prophetically, we are informed of two important witnesses
during the Great Tribulation:

And I will give power unto My Two Witnesses, and they will prophesy 1260
days, clothed in sackcloth.
Rev 11:3

Of course, anyone could look up into the twilight or early morning sky and,
if they looked hard enough, see the new moon or at least its "horns". And
certainly an astute observer knew when about 29- days were completed since
the previous Rosh Chodesh.

But recall, ONLY THE SANHEDRIN NASSI had the
authority to proclaim the first of Tishri, which was already established as
a technical procedure.


Once proclaimed, the Feast of Trumpets (Rosh
HaShanah) commenced. Until that public announcement by the Nassi, everyone
had to wait before they could begin the observance of the festival. No one
could begin the festival beforehand!


Thus, we can more clearly see the
analogy Jesus made with His words: "But of that day and hour knoweth no
man, no, not the angels of heaven, but my Father only" was in regards to
this important festival of Rosh HaShanah.

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The  statement of Mat 24:36.."But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only." has nothing to do with Rosh HaShanah but rather the Harpozo Mr. Avi Ben Mordechai's alluded to in the first paragraphs of his article.

In Romans 11:25.."For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in."

This Blindness of Israel is in my opinion covers all of Israel including those interpretations of the Hebrew manuscripts. Note, because of these interpretations even when partial Blindness was not a part of the package , they did not recognize the Messiah.

If we go back in verses to Mat 24:32:35, we find the Parable of the FIG TREE. "Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: v33. So likewise ye, when ye shall see all these things, know that it is near, even at the doors. v34. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. v35. Heaven and earth shall pass away, but my words shall not pass away."

**Now before everybody starts posting that the Fig Tree is either Israel or Jerusalem; **
We need to look at a parallel passage in Luke 21:29.."And he spake to them a parable; Behold the fig tree, and all the trees;"

The part "and all the Trees"removes any doubt of what the Fig Tree is alluding to. A TREE!  There is NO Metaphor of Israel or Jerusalem here.

In Mat 24:32, we find the trees are sprouting leaves (Springtime) as the coming of summer is Nigh (near).

In Mat 24:33, Jesus tells us: "when ye shall see all these things, know that it is near, even at the doors."    You shall see WHAT?  and What is NEAR? (time period) and Where and what are the DOORS?

If we go on to Mat 24:34.....We can see a little more of what is unfolding here. "Verily I say unto you, This generation shall not pass, till all these things be fulfilled."
A Biblical Generation is 38-40 years. This is the Generation God spoke of to Moses followed by the 38 years in the wilderness. The "Prophecies" will be fulfilled are in the following verse 35.

In Mat 24:35.."Heaven and earth shall pass away, but my words shall not pass away."   Here Jesus is telling us the Heaven (1st Heaven is our SKY) and the Earth will pass (destroyed)  but He will still be here with us. 

We see this prophecy take place  in REV 21:1..."And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea."
Then in Mat 24:36.."But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only."

Is this verse speaking of the 2nd coming of Christ?

There are only two events that are normally compared to each other and debated about when they are likely to happen. These two are the Harpozo (Rapture of the Body of Christ) and the 2nd Advent of Jesus Christ.

Lets look at each of them.

First the 2nd Advent.... we know more about this event that we do about all the years that Jesus walked the earth as a mortal man. We know through the prophecies told to Daniel by God's Angel Gabriel in Chapter 9,  there will be a final week of years (7 Years) where the Wrath of GOD will come down on the earth bringing an end to sin (REV, ISA, etc). Only then will Jesus Christ come back (2nd Advent) to earth to do battle (Armageddon) and set up a 1000 years of His reign on David's Throne in Jerusalem.

The Harpazo (Rapture) does not have any event preceding it but it does have to happen in order for the "Man of Sin, Son of Perdition" to make his appearance, according to 2 Thes 2:3.."Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;"

When the trees in the spring begin to bud and millions of people disappear without any  plausible explaination except the Harpozo: The people of the world who see these events will be: The generation that shall not pass and most likely will see the 2nd coming of  Lord Jesus Christ when He returns to Earth (2nd Advent). That is if they live through Daniel's 70th week.

There are those that preach Daniel's 70th year will begin immediately after the Rapture.

However, using the model above there appears to be a GAP  of some 33 years  (40-7) following the Harpozo and before the opening of Daniel's 70th week by the antichrist. This leads us to a timeline that is rather unexpected but just might be our future and gives the verse 36 .."But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only." a new meaning and direction.

Blade
1 Cor 15:3-4.."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"

Acts 17:11.."These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."
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Re: Revelation (KJV)
« Reply #12 on: December 01, 2018, 04:27:10 pm »
Excellent study Blade, really good.
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


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