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Author Topic: Dispensationalism in a NutShell  (Read 2966 times)

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guest8

  • Guest
Dispensationalism in a NutShell
« on: May 28, 2020, 11:36:43 pm »
As always in each post 'Sharing God's Word' ask you to use Acts 17:11 as we can only bring to you the information of what we believe. It is up to you to search the scriptures to see if what we say is true.

                                                                  ************

Many people are understandably confused by the term dispensationalism. I’ve met seminary graduates and many in Christian leadership who haven’t the slightest idea how to define dispensationalism. How does it differ from covenant theology? What does it have to do with lordship salvation? Perhaps we can answer those questions simply and without a lot of theological jargon.

Dispensationalism is a system of biblical interpretation that sees a distinction between God’s program for Israel and His dealings with the church. It’s really as simple as that. A dispensation is the plan of God by which He administers His rule within a given era in His eternal program. Dispensations are not periods of time, but different administrations in the eternal outworking of God’s purpose. It is especially crucial to note that the way of salvation—by grace through faith—is the same in every dispensation. God’s redemptive plan remains unchanged, but the way He administers it will vary from one dispensation to another.

Dispensationalists note that Israel was the focus of God’s redemptive plan in one dispensation. The church, consisting of redeemed people including Jews and Gentiles, is the focus in another.

All dispensationalists believe at least one dispensation is still future—during the thousand-year reign of Christ on earth, known as the millennium, in which Israel will once again play a pivotal role.

Dispensationalism teaches that all God’s remaining covenant promises to Israel will be literally fulfilled—including the promises of earthly blessings and an earthly messianic kingdom. God promised Israel, for example, that they would possess the promised land forever ( Gen. 13:14–17 ; Exod. 32:13 ). Scripture declares that Messiah will rule over the kingdoms of the earth from Jerusalem ( Zech. 14:9–11 ). Old Testament prophecy says that all Israel will one day be restored to the promised land ( Amos 9:14–15); the temple will be rebuilt ( Ezek. 37:26–28 ); and the people of Israel will be redeemed ( Jer. 23:6 ; Rom. 11:26–27). Dispensationalists believe all those promised blessings will come to pass as literally as did the promised curses.

Covenant theology, on the other hand, usually views such prophecies as already fulfilled allegorically or symbolically. Covenant theologians believe that the church, not literal Israel, is the recipient of the covenant promises. They believe the church has superseded Israel in God’s eternal program. God’s promises to Israel are therefore fulfilled in spiritual blessings realized by Christians. Since their system does not allow for literal fulfillment of promised blessings to the Jewish nation, covenant theologians allegorize or spiritualize those prophetic passages of God’s Word.

I am a dispensationalist because dispensationalism generally understands and applies Scripture—particularly prophetic Scripture—in a way that is more consistent with the normal, literal approach I believe is God’s design for interpreting Scripture. For example, dispensationalists can take at face value Zechariah 12–14 , Romans 11:25–29 , and Revelation 20:1–6. The covenant theologian, on the other hand, cannot.


                                                                   ***********

*The Authorized King James Edition (1611, 1769) was used exclusively as other versions are somewhat different depending upon the year of their printing.

*All verses in the Bible are: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:”  (Note: we have placed all scripture in RED for your convenience)

*Thus God is considered the author of all 66 books through 40 writers including those of Psalm 2.

 **We welcome your comments and questions..Please keep them precise and clean.

 1 Cor 15:3-4.."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"
             
                                                                  ***********

         __________________________________________________________________


Sources:

Excerpt from: The Gospel According to the Apostles: The Roll of Works in a Life of Faith,
 John MacArthur, Appendix II

                                                                  ***********

                           This article was originally published in the
        2/24/2020, 'Sharing God's Word' @ Justifiedends.blogspot.com

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guest8

  • Guest
Dispensationalism in a NutShell : Comments
« Reply #1 on: May 28, 2020, 11:41:01 pm »
Many people are understandably confused by the term dispensationalism. I’ve met seminary graduates and many in Christian leadership who haven’t the slightest idea how to define dispensationalism. How does it differ from covenant theology? What does it have to do with lordship salvation? Perhaps we can answer those questions simply and without a lot of theological jargon.

                                                Link to "FULL" Original Post:
https://3169.createaforum.com/theologians-men-of-god/dispensationalism-in-a-nutshell/


guest8

  • Guest
Dispensationalism in a NutShell
« Reply #2 on: May 28, 2020, 11:51:42 pm »
As always I urge you not believe a word that is written in this thread but rather be a good Berean and find out for yourself in Acts 17:11......For GOD in Pro 25:2..(KJV).."It is the glory of God to conceal a thing: but the honour of kings is to search out a matter."

If you wish to leave a comment (s) click on the following link:

https://3169.createaforum.com/theologians-men-of-god/dispensationalism-in-a-nutshell-comments/new/#new

                                                                 ***********


                                              Dispensationalism in a NutShell

Many people are understandably confused by the term dispensationalism. I’ve met seminary graduates and many in Christian leadership who haven’t the slightest idea how to define dispensationalism. How does it differ from covenant theology? What does it have to do with lordship salvation? Perhaps we can answer those questions simply and without a lot of theological jargon.

Dispensationalism is a system of biblical interpretation that sees a distinction between God’s program for Israel and His dealings with the church. It’s really as simple as that. A dispensation is the plan of God by which He administers His rule within a given era in His eternal program. Dispensations are not periods of time, but different administrations in the eternal outworking of God’s purpose. It is especially crucial to note that the way of salvation—by grace through faith—is the same in every dispensation. God’s redemptive plan remains unchanged, but the way He administers it will vary from one dispensation to another.

Dispensationalists note that Israel was the focus of God’s redemptive plan in one dispensation. The church, consisting of redeemed people including Jews and Gentiles, is the focus in another.

All dispensationalists believe at least one dispensation is still future—during the thousand-year reign of Christ on earth, known as the millennium, in which Israel will once again play a pivotal role. Dispensationalism teaches that all God’s remaining covenant promises to Israel will be literally fulfilled—including the promises of earthly blessings and an earthly messianic kingdom. God promised Israel, for example, that they would possess the promised land forever ( Gen. 13:14–17 ; Exod. 32:13 ). Scripture declares that Messiah will rule over the kingdoms of the earth from Jerusalem ( Zech. 14:9–11 ). Old Testament prophecy says that all Israel will one day be restored to the promised land ( Amos 9:14–15); the temple will be rebuilt ( Ezek. 37:26–28 ); and the people of Israel will be redeemed ( Jer. 23:6 ; Rom. 11:26–27). Dispensationalists believe all those promised blessings will come to pass as literally as did the promised curses.

Covenant theology, on the other hand, usually views such prophecies as already fulfilled allegorically or symbolically. Covenant theologians believe that the church, not literal Israel, is the recipient of the covenant promises. They believe the church has superseded Israel in God’s eternal program. God’s promises to Israel are therefore fulfilled in spiritual blessings realized by Christians. Since their system does not allow for literal fulfillment of promised blessings to the Jewish nation, covenant theologians allegorize or spiritualize those prophetic passages of God’s Word.

I am a dispensationalist because dispensationalism generally understands and applies Scripture—particularly prophetic Scripture—in a way that is more consistent with the normal, literal approach I believe is God’s design for interpreting Scripture. For example, dispensationalists can take at face value Zechariah 12–14 , Romans 11:25–29 , and Revelation 20:1–6. The covenant theologian, on the other hand, cannot.

                                                                      ***********

*The Authorized King James Edition (1611, 1769) was used exclusively as other versions are somewhat different depending upon the year of their printing.

*All verses in the Bible are: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:”  (Note: we have placed all scripture in RED for your convenience)

*Thus God is considered the author of all 66 books through 40 writers including those of Psalm 2.

 **We welcome your comments and questions..Please keep them precise and clean.

 1 Cor 15:3-4.."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"
             
                                                                      ***********

         __________________________________________________________________


Sources:

Excerpt from: The Gospel According to the Apostles: The Roll of Works in a Life of Faith,  John MacArthur, Appendix II

                                                                          ***********

                           This article was originally published in the
        2/28/2020, 'Sharing God's Word' @ Justifiedends.blogspot.com




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