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Author Topic: THE BOOK OF ENOCH  (Read 5362 times)

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patrick jane

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Re: THE BOOK OF ENOCH
« on: May 21, 2020, 04:14:50 am »
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



XXI. Preliminary and final place of punishment of the fallen angels (stars).

CHAPTER XXI.

1. And I proceeded to where things were chaotic. 2. And I saw there something horrible: I saw neither a heaven above nor a firmly founded earth, but a place chaotic and horrible. 3. And there I saw seven stars of the heaven bound together in it, like great mountains and burning with fire.

4. Then I said: 'For what sin are they bound, and on what account have they been cast in hither?' 5. Then said Uriel, one of the holy angels, who was with me, and was chief over them, and said: 'Enoch, why dost thou ask, and why art thou eager for the truth? 6. These are of the number of the stars ⌈of heaven⌉, which have transgressed the commandment of the

p. 47

[paragraph continues]Lord, and are bound here till ten thousand years, the time entailed by their sins, are consummated.'

7. And from thence I went to another place, which was still more horrible than the former, and I saw a horrible thing: a great fire there which burnt and blazed, and the place was cleft as far as the abyss, being full of great descending columns of fire: neither its extent or magnitude could I see, nor could I conjecture.

8. Then I said: 'How fearful is the place and how terrible to look upon!' 9. Then Uriel answered me, one of the holy angels who was with me, and said unto me:

'Enoch, why hast thou such fear and affright?' And I answered: 'Because of this fearful place, and because of the spectacle of the pain.' 10. And he said ⌈⌈unto me⌉⌉: 'This place is the prison of the angels, and here they will be imprisoned for ever.'

XXII. Sheol, or the Underworld.

CHAPTER XXII.
1. And thence I went to another place, and he showed me in the west ⌈another⌉ great and high mountain [and] of hard rock.

E

2 And there was in it †four† hollow places, deep and wide and very smooth. †How† smooth are the hollow places and deep and dark to look at.

Gg

2. And there were †four† hollow places in it, deep and very smooth: †three† of them were dark and one bright; and there was a fountain of water in its midst. And I said: '†How† smooth are these hollow places, and deep and dark to view.'



3. Then Raphael answered, one of the holy angels who was with me, and said unto me: 'These hollow places have been created for this very purpose, that the spirits of the souls of the dead should assemble therein, yea that all the souls of the children of men should assemble here. And these places have

p. 48

been made to receive them till the day of their judgement and till their appointed period ⌈till the period appointed⌉, till the great judgement (comes) upon them.'

E

5. I saw the spirits of the children of men who were dead, and their voice went forth to heaven and made suit. 6. Then I asked Raphael the angel who was with me, and I said unto him: 'This spirit--whose is it whose voice goeth forth and maketh suit?'

Gg

5. I saw (the spirit of) a dead man making suit, and his voice went forth to heaven and made suit. 6. And I asked Raphael the angel who was with me, and I said unto him: 'This spirit which maketh suit, whose is it, whose voice goeth forth and maketh suit to heaven?'



7. And he answered me saying: 'This is the spirit which went forth from Abel, whom his brother Cain slew, and he makes his suit against him till his seed is destroyed from the face of the earth, and his seed is annihilated from amongst the seed of men.'

E

8. Then I asked regarding it, and regarding all the hollow places: 'Why as one separated from the other?'

9. And he answered me and said unto me: 'These three have been made that the spirits of the dead might be separated. And such a division has been made 〈for〉 the spirits of the righteous, in which there as the bright spring of water. 10. And such has

Gg

8. Then I asked regarding all the hollow places: 'Why is one separated from the other?'

9. And he answered me saying: 'These three have been made that the spirits of the dead might be separated. And this division has been made for the spirits of the righteous, in which there is the bright spring of water. 10. And this has been made for sinners

p. 49



E

been made for sinners when they die and are buried in the earth and judgement has not been executed on them in their lifetime. 11. Here their spirits shall be set apart in this great pain till the great day of judgement and punishment and torment of those who †curse† for ever, and retribution for their spirits. There He shall bind them for ever.

12. And such a division has been made for the spirits of those who make their suit, who make disclosures concerning their destruction, when they were slain in the days of the sinners.

13. Such has been made for the spirits of men who were not righteous but sinners, who were complete in transgression, and of the transgressors. they shall be companions: but their spirits shall not be slain in the day of judgement nor shall they be raised from thence.

14. Then I blessed the Lord of glory and said: 'Blessed be my Lord, the Lord of righteousness, who ruleth for ever.'

Gg

when they die and are buried in the earth and judgement has not been executed upon them in their lifetime. 11. Here their spirits shall be set apart in this great pain, till the great day of judgement, scourgings, and torments of the accursed for ever, so that (there maybe) retribution for their spirits. There He shall bind them for ever.

12. And this division has been made for the spirits of those who make their suit, who make disclosures concerning their destruction, when they were slain in the days of the sinners.

13. And this has been made for the spirits of men who shall not be righteous but sinners, who are godless, and of the lawless they shall be companions: but their spirits shall not be punished in the day of judgement nor shall they be raised from thence.

14. Then I blessed the Lord of Glory and said: 'Blessed art Thou, Lord of righteousness, who rulest over the world.'

 

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