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Author Topic: Understanding Genesis 1&2 - The Beginning  (Read 3118 times)

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patrick jane

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Re: Understanding Genesis 1&2 - The Beginning
« Reply #13 on: February 06, 2019, 01:43:14 pm »



Quote
Wow Seve, this is exactly how I understand Genesis 1 creation, Gods Days are from when He starts to do, or create one thing, and then ends when He's finished with that project. This, like you said could take anywhere from one of our present solar days, to a million years. God is Eternal, outside of time, so He is not governed by "time", but by the start, and finish of His tasks.

Besides, Jesus even said when he was accused of braking the Sabbath, that his Father is always working, and the Pharisees do work also if their ox was to fall into a ditch.

God bless you.

PS
I do disagree with your Jesus-is-God (Trinity) interpretation though. How can God/Infinite/Eternal be begotten?
Teachers have latched onto this phrase to try to prove their false teaching that Jesus Christ isn't God; i.e., that Jesus isn't equal in essence to God as the Second Person of the Trinity. They see the word "begotten" and say that Jesus is a created being because only someone who had a beginning in time can be "begotten." What this fails to note is that "begotten" is an English translation of a Greek word. As such, we have to look at the original meaning of the Greek word, not transfer English meanings into the text.

So what does monogenes mean? According to the Greek-English Lexicon of the New Testament and Other Early Christian Literature (BAGD, 3rd Edition), monogenes has two primary definitions. The first definition is "pertaining to being the only one of its kind within a specific relationship." This is its meaning in Hebrews 11:17 when the writer refers to Isaac as Abraham's "only begotten son" (KJV). Abraham had more than one son, but Isaac was the only son he had by Sarah and the only son of the covenant. Therefore, it is the uniqueness of Isaac among the other sons that allows for the use of monogenes in that context.

The second definition is "pertaining to being the only one of its kind or class, unique in kind." This is the meaning that is implied in John 3:16 (see also John 1:14, 18; 3:18; 1 John 4:9). John was primarily concerned with demonstrating that Jesus is the Son of God (John 20:31), and he uses monogenes to highlight Jesus as uniquely God's Son—sharing the same divine nature as God—as opposed to believers who are God's sons and daughters by adoption (Ephesians 1:5). Jesus is God’s “one and only” Son.

The bottom line is that terms such as "Father" and "Son," descriptive of God and Jesus, are human terms that help us understand the relationship between the different Persons of the Trinity. If you can understand the relationship between a human father and a human son, then you can understand, in part, the relationship between the First and Second Persons of the Trinity. The analogy breaks down if you try to take it too far and teach, as some pseudo-Christian cults (such as the Jehovah’s Witnesses), that Jesus was literally "begotten" as in “produced” or “created” by God the Father.





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