Author Topic: Salvation, Doctrine and Rightly Dividing - MAD (Read 4927 times)

patrick jane · « **Reply #26 on:** September 13, 2018, 06:57:25 pm »

How Do I Know I Am Saved?

http://graceambassadors.com/salvation/how
-do-i-know-i-am-saved

By Justin Johnson

Let’s be honest. If you do not know that you are saved it is because you are not.

I am not trying to be cruel or mean, but simply honest. It would be the worst kind of negligence if I encouraged you to believe you were saved if actually you were not.

Unsaved people roam the earth thinking they are right with God, but are not. This reality may be driving your honest question about how to know if you are saved. This question is the greatest question one could ask, because the answer is understanding the gospel that saves.

Many people remain unconvinced about their own salvation because of a fear they have left something undone, did not say something right, are not worthy enough, or have not done the right thing to be accepted by God.

Perhaps this is you! You want to do right, and want to be saved, but do not know for certain how to know. What you need to know is the gospel of Christ.

Do You Know the Gospel?

At this point you may object because you claim to already know the gospel. But your question betrays you. The gospel that saves provides the knowledge of salvation. If you do not know you are saved, then you do not know the gospel that saves.

If you claim to know the gospel and still do not know if you are saved you have been told the wrong gospel. Perhaps you have been told salvation comes by…

– Believing Jesus is the Son of God.
– Loving the Lord.
– Following Jesus.
– Accepting Jesus.
– Being born again.
– Keeping the commandments.
– Loving your neighbor.
– Praying the sinner’s prayer.
– Repentance and confessing your sins.
– Confessing the Lord with your mouth.
– Asking Jesus to come into your heart.
– Making him Lord of your life.
– Maintaining a personal relationship with Jesus.
– Naming the name of Christ.
– Being filled with the Holy Spirit; or feeling his presence?
If so, you were told wrong. Your doubts testify to the inadequacy of any of these “gospels” to bring the knowledge of salvation. Have you loved the Lord enough? Don’t the devils also believe Jesus is the Son of God (Jam 2:19)? How do you know Jesus accepted your invitation into your heart? Is salvation really by uttering a name?

Though what you heard may have had an element of Biblical truth in it, you are still left wondering how you know you are saved even after knowing or believing these “gospels”. This is because they do not describe the gospel that saves.

Proof of Salvation

The Bible gives proof to every saved person to know they are saved: the gospel of Christ is the power of God unto salvation (Rom 1:16).

If we test your proof of salvation against the gospel of Christ, we can know if you are saved or not. (I do not pretend to be the judge of your soul, but using God’s word to evaluate your salvation is prudent.)

So, what is the proof of your salvation?

If you say you have none, or that no one can know for certain, then you do not have salvation.

If you say proof is in the good way you live your life, then you have not heard the truth.

If you say proof is found in the promises of God to Israel, then you are taking what is not yours. God made promises to the nation of Israel, but there were many people in Israel who died in their sins at God’s hand of judgment and not salvation. How do you know you are part of the promises?

If you say proof is in what you have done or not done, said or not said, then you are not saved.

Without proof on what basis can you know that you are saved? There is none! Do you see now that you are not saved at all, and rather than needing to be convinced by Scripture that you are, you need to have the power of God unto salvation open your eyes to the truth of the gospel?

What is the Gospel that Saves

Now the question is seen in a new light. It is no longer the question of a saved person lacking confidence. It is the cry of an unsaved person lacking proof of salvation.

Sinners cannot save themselves or make themselves worthy enough for God to save them. Salvation is not for the righteous or the good, but for the unrighteous and the ungodly. The truth is that there is none righteous, and all have fallen short of God’s glorious standard.

Salvation of sinners is accomplished through the cross of the Lord Jesus Christ. God manifest in the flesh died innocently in the place of sinners shedding his blood as a sacrifice for sins. He rose from the dead three days later defeating the power of death and offering his finished work as the means of salvation to all men.

Salvation is not proven by our own efforts, but in the righteousness of God in Christ when he died for our sins, rose from the dead, and offers salvation freely to sinners who need it. Proof of salvation is found in the gospel of Christ. God was in Christ reconciling the world to himself by the cross.

“To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” – Romans 3:25

We will be saved “if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.” – Romans 4:24-25

This is the gospel of Christ; it is the preaching of the cross. Christ is God, and he did everything necessary to save men through his death and resurrection. His work is the proof of salvation.

If his work is the proof of your salvation, then you have peace with God and eternal life. You are no longer trying to provide proof. God has provided it by his grace in Christ.

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:” – Romans 5:1

“…the gift of God is eternal life through Jesus Christ our Lord.” – Romans 6:23

How Do I Know?

I know that I am saved because Christ died for my sins, rose from the dead, and offers salvation freely to all who believe in him. I’ve seen him save other people who believe the gospel of Christ. He will save you, when you believe it (Eph 1:13; Rom 3:22).

Stop trusting your life, your prayers, your works, your good deeds, your feelings, trust the finished work of Christ and know that you are saved.

-When Believing in Jesus Can’t Save You
-Why Would Anyone Want to Be Saved?
-Man Always Saved by God’s Grace
-Faith in What?
-Now That I Am Saved By Grace, May I Sin?
-What Easter Pageants Fail to Mention
-Use the Gospel to Explain Right Division

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

Bladerunner · « **Reply #27 on:** September 13, 2018, 07:24:13 pm »

Quote from: patrick jane on September 13, 2018, 06:57:25 pm

How Do I Know I Am Saved?

http://graceambassadors.com/salvation/how
-do-i-know-i-am-saved

By Justin Johnson

Let’s be honest. If you do not know that you are saved it is because you are not.

I am not trying to be cruel or mean, but simply honest. It would be the worst kind of negligence if I encouraged you to believe you were saved if actually you were not.

Unsaved people roam the earth thinking they are right with God, but are not. This reality may be driving your honest question about how to know if you are saved. This question is the greatest question one could ask, because the answer is understanding the gospel that saves.

Many people remain unconvinced about their own salvation because of a fear they have left something undone, did not say something right, are not worthy enough, or have not done the right thing to be accepted by God.

Perhaps this is you! You want to do right, and want to be saved, but do not know for certain how to know. What you need to know is the gospel of Christ.

Do You Know the Gospel?

At this point you may object because you claim to already know the gospel. But your question betrays you. The gospel that saves provides the knowledge of salvation. If you do not know you are saved, then you do not know the gospel that saves.

If you claim to know the gospel and still do not know if you are saved you have been told the wrong gospel. Perhaps you have been told salvation comes by…

– Believing Jesus is the Son of God.
– Loving the Lord.
– Following Jesus.
– Accepting Jesus.
– Being born again.
– Keeping the commandments.
– Loving your neighbor.
– Praying the sinner’s prayer.
– Repentance and confessing your sins.
– Confessing the Lord with your mouth.
– Asking Jesus to come into your heart.
– Making him Lord of your life.
– Maintaining a personal relationship with Jesus.
– Naming the name of Christ.
– Being filled with the Holy Spirit; or feeling his presence?
If so, you were told wrong. Your doubts testify to the inadequacy of any of these “gospels” to bring the knowledge of salvation. Have you loved the Lord enough? Don’t the devils also believe Jesus is the Son of God (Jam 2:19)? How do you know Jesus accepted your invitation into your heart? Is salvation really by uttering a name?

Though what you heard may have had an element of Biblical truth in it, you are still left wondering how you know you are saved even after knowing or believing these “gospels”. This is because they do not describe the gospel that saves.

Proof of Salvation

The Bible gives proof to every saved person to know they are saved: the gospel of Christ is the power of God unto salvation (Rom 1:16).

If we test your proof of salvation against the gospel of Christ, we can know if you are saved or not. (I do not pretend to be the judge of your soul, but using God’s word to evaluate your salvation is prudent.)

So, what is the proof of your salvation?

If you say you have none, or that no one can know for certain, then you do not have salvation.

If you say proof is in the good way you live your life, then you have not heard the truth.

If you say proof is found in the promises of God to Israel, then you are taking what is not yours. God made promises to the nation of Israel, but there were many people in Israel who died in their sins at God’s hand of judgment and not salvation. How do you know you are part of the promises?

If you say proof is in what you have done or not done, said or not said, then you are not saved.

Without proof on what basis can you know that you are saved? There is none! Do you see now that you are not saved at all, and rather than needing to be convinced by Scripture that you are, you need to have the power of God unto salvation open your eyes to the truth of the gospel?

What is the Gospel that Saves

Now the question is seen in a new light. It is no longer the question of a saved person lacking confidence. It is the cry of an unsaved person lacking proof of salvation.

Sinners cannot save themselves or make themselves worthy enough for God to save them. Salvation is not for the righteous or the good, but for the unrighteous and the ungodly. The truth is that there is none righteous, and all have fallen short of God’s glorious standard.

Salvation of sinners is accomplished through the cross of the Lord Jesus Christ. God manifest in the flesh died innocently in the place of sinners shedding his blood as a sacrifice for sins. He rose from the dead three days later defeating the power of death and offering his finished work as the means of salvation to all men.

Salvation is not proven by our own efforts, but in the righteousness of God in Christ when he died for our sins, rose from the dead, and offers salvation freely to sinners who need it. Proof of salvation is found in the gospel of Christ. God was in Christ reconciling the world to himself by the cross.

“To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” – Romans 3:25

We will be saved “if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.” – Romans 4:24-25

This is the gospel of Christ; it is the preaching of the cross. Christ is God, and he did everything necessary to save men through his death and resurrection. His work is the proof of salvation.

If his work is the proof of your salvation, then you have peace with God and eternal life. You are no longer trying to provide proof. God has provided it by his grace in Christ.

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:” – Romans 5:1

“…the gift of God is eternal life through Jesus Christ our Lord.” – Romans 6:23

How Do I Know?

I know that I am saved because Christ died for my sins, rose from the dead, and offers salvation freely to all who believe in him. I’ve seen him save other people who believe the gospel of Christ. He will save you, when you believe it (Eph 1:13; Rom 3:22).

Stop trusting your life, your prayers, your works, your good deeds, your feelings, trust the finished work of Christ and know that you are saved.

-When Believing in Jesus Can’t Save You
-Why Would Anyone Want to Be Saved?
-Man Always Saved by God’s Grace
-Faith in What?
-Now That I Am Saved By Grace, May I Sin?
-What Easter Pageants Fail to Mention
-Use the Gospel to Explain Right Division

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

I agree with a lot of what the author has to say, however, Isee one item that I have come to believe is not a life preserver but rather an Anchor.

In my talks with people about Jesus Christ I steer them clear of the "Sinners Prayer". I believe this is more for the churches to get people down the Isle or for Show.

I urge people to simply take some time and in prayer, talk to Jesus. If they get this far, it will come to them what to say.
It has to come from the heart and it is very hard if not impossible to put your heart on a canned statement made up by someone else no matter how good it is.!

Blade

patrick jane · « **Reply #28 on:** September 15, 2018, 08:11:26 pm »

When Believing in Jesus Can’t Save You

http://graceambassadors.com/salvation/when-believing-in-jesus-cant-save-you

By Justin Johnson
“Are you saved?”
“I believe in Jesus.”

If you think this is what saves you, you might be deceived. You say, why wouldn’t someone who believes in Jesus be saved?

Because you can believe in Jesus and not be saved.

Don’t get me wrong. I believe in Jesus, too, and think that the salvation of all men is only found in him. Yet, the greatest lies resemble truth. The lie in this false gospel becomes obvious when you consider what is not expressed by this oversimplified statement.

For example, Muslims believe in Jesus: he is considered a prophet in the religion of Islam and the Koran. The Hindus believe in Jesus: he is a great guru for them. Historians believe in Jesus: he was a first century Jew who lived in Galilee. Even the devils in hell believe in Jesus and tremble!

Do you see that there are times when merely believing in Jesus cannot save? Here is how you know when believing in Jesus cannot save you.

When you don’t know who Jesus is.

If you don’t know that Jesus was Christ, the Son of God, then he cannot save you. Jesus said:

“I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” – John 8:24

This means Jesus Christ was God manifest in the flesh (1 Tim 3:16; Col 2:9). If he is not, he cannot be your Saviour (Titus 2:13). God is the only Saviour (Isa 43:11). If Jesus is not the fullness of the Godhead bodily, then he is an imposter, a liar, or worse.

When you don’t know what Jesus did.

Why did Jesus need to die? If you don’t know, then let me be frank: you are not saved, but you can be.

Maybe he was not crucified at all like the Koran wrongly teaches? Perhaps he died naturally, or died without blood like some false Bibles teach. If he did not die, shedding his blood, cursed on a cross, then your sins cannot be forgiven (Eph 1:7; Heb 9:22).

Without the cross, God has no means to save anyone.

Did he not rise from the dead? Then, you have no proof Jesus was Christ, no hope of glory, no comfort in death, no salvation from sins, and no expectation of eternal life (Rom 4:25; Matt 12:40; 1 Thess 4:14).

“And if Christ be not raised, your faith is vain; ye are yet in your sins.” – 1 Corinthians 15:17

When Jesus did not complete the work.

James, the apostle to the twelve tribes, writes that faith without works is dead. Mere belief in Jesus does not justify unto salvation. After all, even the devils believe and know who Jesus is:

“Thou believest that there is one God; thou doest well: the devils also believe, and tremble.”- James 2:19

“ And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.” – Luke 4:41

James was teaching justification to the twelve tribes of Israel under their law covenant. This was not written with the knowledge of the mystery of Christ, the gospel of God’s grace.

The gospel of grace is that Christ did all the work necessary for your salvation (Rom 4:5; Titus 3:5). This is called grace, and it is offered freely (Rom 3:24).

There is nothing else that need be done (Col 2:10). How can this be? Christ did it all. Your only response is faith.

The only way to be saved is by grace through faith, and this is only possible if the work needed to save you was completed by Christ, the object of your faith.

If you think you must contribute some work in order to seal the deal with God, then believing in Christ is not enough to save you. You are not trusting his finished work on your behalf (i.e his grace to you).

How Believing in Jesus Can Save You

The Lord Jesus Christ revealed the gospel that saves any man today to the apostle Paul. This gospel of grace allows Christ to save through mere belief in the gospel of Christ (Eph 1:13)

“To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” – Romans 3:25

Before that time, the righteousness of God to save by faith alone was not known, and so faith by itself would impugn the righteousness of God to save (James 2:20).

Christ had to make himself known to Israel for people to believe who he was, he had to die and resurrect for men to know what he did, and the mystery of the gospel had to be revealed before belief could stand alone without works, law, or Israel (i.e. pure grace).

There was a time when belief in Jesus was either impossible, or insufficient, but now according to the revelation of the mystery, faith in Christ is what saves upon hearing the gospel of the grace of God.

Jesus was God in the flesh who died for your sins, rose from the dead, and revealed the gospel of his finished work having done everything necessary for your salvation. Trust him to be saved according to the gospel of grace.

If you don’t know who Jesus is, what he did, or fail to trust his finished work, then believing in Jesus cannot save you.

Are you saved?

“I believe in Jesus”

So what. What do you believe about him? How does he save you? How do you know?

-When Can Works Justify
-How Do I Know I Am Saved?
-Mid-Acts Dispensational Right Division is a Gospel Issue
-Is Everyone Forgiven?
-What is the Gift of God
-Faith in What?
-Works Never Saved Anyone

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

patrick jane · « **Reply #29 on:** September 21, 2018, 06:40:57 pm »

When Can Works Justify

http://graceambassadors.com/salvation/when-can-works-justify

By Justin Johnson

The opposite of faith is doubt. Faith is always required for salvation. Doubt towards God in salvation is unacceptable. Likewise, grace from God is always needed for salvation. Our good works are but filthy rags before a righteous God and also are unable to save us; we need God’s grace.

But there remains confusion about where in the plan of salvation do ‘works’ come into play. The confusion enters when the plain verse from James 2:24 is compared with the plain verse in Romans 4:5.

“Ye see then how that by works a man is justified, and not by faith only.” – James 2:24

“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. ” – Romans 4:5

These are theological opposites. Some might call it a contradiction. Pastors are told in seminaries that the contradiction is only imaginary and that they mean the same thing; black is white; up is down. I don’t buy it.

The theological opposite of justification by faith and works is justification by faith without works, just as the verses suggest. The plain reading of these two verses present a seemingly irreconcilable contradiction unless we understand the fact that James did not believe the same gospel that was given to Paul.

Paul presents his faith in Romans 3 which is placed in the propitiatory work of Christ on the cross. His blood offered as payment for our sins (Romans 3:24-25). Since his faith was in the finished work of Christ there is nothing else for the sinner to do but to believe.

“To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. ” – Romans 3:26

Of course, James could not have understood this mystery information as the book of James was most likely written before any contact with Paul and the gospel of the grace of God.

James’ faith is described as the belief in the one God, Jesus Christ as the Messiah, and in doing every part of the law with mercy (James 2:13).

“But be ye doers of the word, and not hearers only, deceiving your own selves. ” – James 1:22

“Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” – James 2:19

After all, Jesus taught doing the commandments if you truly had faith: “He that hath my commandments, and keepeth them, he it is that loveth me:” (John 14:21)

Although works could never in themselves save sinful humanity, they were required under the law for the obedience of faith. Since James’ faith was in the obedience of the law according to the commands of the Messiah, then a faith in works without works would be vain indeed.

Works were needed for justification before the preaching of Jesus Christ according to the revelation of the mystery.

Thank God that now we have been delivered from the curse of the law and we now know it is the work of Christ paying for our sins on the cross that justifies the ungodly by faith alone! Put your faith in the living Jesus Christ and his blood atonement for your sins.

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

katarina.todorovic · « **Reply #30 on:** September 22, 2018, 09:32:50 am »

Quote from: patrick jane on August 23, 2018, 07:30:21 pm

Are We Under Any Covenants?

http://graceambassadors.com/tradition/are-we-under-any-covenants

When the Bible speaks of covenants in the specific sense, it is speaking of the covenants given to God’s chosen nation Israel. No one today in the dispensation of Grace is a partaker of the covenants which are made between Israel and God.

Hebrews 8:7 speaks of the first covenant and the second covenant given to Israel. The first covenant describes the Law as given to Israel at Horeb:

“The LORD our God made a covenant with us in Horeb.” – Deuteronomy 5:2

The second covenant, or ‘better covenant’, is the ‘new covenant’ also given to Israel (Heb 8:13, 12:24).

“For this is the covenant that I will make with the house of Israel after those days, saith the Lord;…” – Hebrews 8:10

And again in Jeremiah:

“Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:” – Jeremiah 31:31

Knowing that the covenants were given to Israel and Judah, Paul stated concerning his brethren according to the flesh, Israel,

“…to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;…” Romans 9:4

Gentiles and the Body of Christ

The covenants were between God and Israel regarding their future redemption as spoken of by the prophets since the world began. However, Gentiles in time past as well as those in the body of Christ today are not a part of the covenants.

Paul says,

“That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:” – Ephesians 2:12

In order for a Gentile in time past to get the blessings of God they had to follow the provisions of the covenant. (See “Did Gentiles in the Old Testament get saved?” for more.) However, they were estranged from the covenants given to Israel.

During the dispensation of Grace, believers receive the benefits of the redemptive work of Christ on the cross outside of any covenant relationship. It was purely by God’s grace that we receive eternal life and the blessings associated with salvation. Otherwise grace would not be grace (Romans 11:6).

Today there is neither Jew nor Gentile. There is no special status before God for any nation today.

“For God hath concluded them all in unbelief, that he might have mercy upon all.” – Romans 11:32

Instead of a covenant providing the necessary terms of redemption, believers today are of the same body and partakers of the promise in Christ by the gospel of the grace of God (Eph 3:6, Titus 1:2-3). We receive the mercy and the grace of God apart from our adherence to any covenant given in time past, we receive it by faith (Romans 5:1, 8-10).

-Written in Their Hearts
-I Am Not a New Testament Christian
-30 Reasons We do not Operate Under the New Testament
-No More Strangers and Foreigners
-A Strange Teaching on the New Testament
-What Is the New Covenant / Testament?

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

I do believe that Torah is FOREVER as long as it is applicable (there is no temple, no levitical order, no need for sacrifice after Yeshua that unblameshed lamb was a perfect sacrfice) so:
Here are just a small percentage of scriptures that clearly state that the law is forever.

Exodus 12:14
And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

Exodus 12:17
And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

Exodus 12:24
And ye shall observe this thing for an ordinance to thee and to thy sons for ever.

Exodus 31:17
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Leviticus 16:29
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

Leviticus 16:31
It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

Leviticus 23:21
And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

Leviticus 23:31
Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

2 Chronicles 2:4
Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.

Psalm 119:159-160
Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness. Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever

Deuteronomy 5:29
O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

Deuteronomy 11:1
Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.

Leviticus 10:15
The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.

And continued in:
Isaiah 56
Salvation for All Nations

1Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.

2Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.

3Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

4For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

6Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

7...for mine house shall be called an house of prayer for all people.

8The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him

Isaiah 58:13-14
13If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

14Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.

Isaiah 64:5
5Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
...and
...
"And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear" - Isaiah 65:24
http://www.youtube.com/watch?v=mPqV93B4MpY

patrick jane · « **Reply #31 on:** September 28, 2018, 05:33:26 pm »

Does Romans 2:28-29 Teach A Spiritual Israel?

http://graceambassadors.com/prophecy/israel/does-romans-2_28-29-teach-a-spiritual-israel

Romans 2:28-29 is one of the more popular passages used to teach that true Israel is not the physical nation but any who has the spirit of God. This type of interpretation refers to the church today as spiritual Israel. This spiritualization of Israel diminishes the authority of the scripture and denies the natural reading as explained in ‘Does the Bible Teach a Spiritualized Israel’.

Though it may be desirous to try and usurp some of Israel’s prophecies or promises, the natural reading of Romans 2:28-29does not teach that the church today, where there is neither Jew nor Gentile, is spiritual Israel.

We can determine this first by establishing who the passage is addressing.

‘Thou Art Called a Jew’

“Behold, thou art called a Jew, and restest in the law, and makest thy boast of God” – Romans 2:17

Romans 2:17 indicates the audience of the passage as those that are called Jews. He continues in the next three verses speaking about how the Jews were given the wisdom of the law.

So then, he that is called a Jew is the same who was given the oracles of God and was given the promises, covenants, and service of God (Romans 3:2, 9:4). The target audience of the passage is physical Israel, those of the house of Jacob.

The Name of God Blasphemed

“Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written” – Romans 2:23-24

As we continue through the passage we see that Paul starts to address a problem with his blessed nation Israel. Israel makes their boast in the law, but they fail to do the law. Israel the people named after God, have become as vain as the Gentiles given up by God in Romans 1 (Romans 1:24,26,28).

The Issue of Circumcision

“For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. “ – Romans 2:25

When God gave the covenant to Abraham, he instituted circumcision as the token that Israel was keeping the covenant (Genesis 17:10-14). If they break the law then the token of keeping it is made worthless. The circumcision sign is made vanity and just as if they were uncircumcised.

“Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?” – Romans 2:26-27

Keep in mind that Israel was given a prophetic position to teach and to judge the nations (uncircumcision), because they were given the promises and the covenant and the law (Romans 9:4, Isaiah 61:6).

However, Paul notices that if Israel behaves like the nations, and the nations walk in righteousness, the nations should judge Israel! Since Israel was blaspheming the name of God by boasting in the law while breaking it, Paul places Israel in their proper place.

He suggests that the nations who kept the righteousness of the law, though being uncircumcised and strangers from the covenants, should be the judge of unrighteous Israel who blasphemed God through their disobedience of the law while carrying the token of obedience in circumcision.

Who’s a Jew?

As we finally reach the verses used to teach a spiritual Israel we should recognize that so far Paul has been talking about the physical nation Israel and their failure to keep the law.

Also, we should realize that no Gentile nation has kept the law either. For the nations were given up by God as being reprobate in chapter 1. This is the very reason God called Abraham out from among the Gentiles, because the Gentiles were already in disobedience.

“For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: “ – Romans 2:28

Here Paul references the true meaning of the circumcision found in the law to describe who is truly a Jew, worthy of the token of the covenant.

“Circumcise therefore the foreskin of your heart, and be no more stiffnecked” – Deut 10:16

A Jew obedient to the covenant, worthy of the circumcision, and the name of God is one that circumcises the heart and obeys the law of righteousness. Hence, the final verse.

“But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. “ – Romans 2:29

Israel was wrong to boast in the law, which is the letter, while they were not obeying the law to circumcise their hearts in the spirit. Therefore, though a Jew had an advantage by having the law and the oracles of God, it became of none effect since they were disobedient to it.

Only those circumcised Jews who were obedient to the law could truly claim the promises inherent in the token of circumcision. Rather than adding Gentiles to a supposed “spiritual Israel”, Paul is here removing those dead bones from the nation Israel from claiming righteousness based on their circumcision.

Spiritual Israel

The entire passage speaks of the physical nation of Israel, and their disobedience to the law of Deut 10:16. In no way does it refer to a ‘spiritual’ Israel which is not of physical Israel or to the church today in an allegorical fashion.

Even more significant to those would be saved by God’s grace today is the fact that the uncircumcision are reckoned circumcision in the passage only when they keep the law!

However, Paul proves to both Jew and Gentile that they are all under sin, and by the deeds of the law no flesh shall be justified (Romans 3:10-20). If the Jew in Romans 2:28-29 is spiritual Israel then the Jew in Romans 3:10 must also be spiritual, which would place the most unnatural reading on the passage.

Where is the Jew that is part of an alleged spiritual body of Israel to be found in Romans 3:10 where all are found unrighteous? Everyone on the planet is contained in this passage which sets the foundation for the gospel of the grace of God proclaimed in Romans 3:22-26.

Conclusion

To make the church today part of the Jew in Romans 2:28-29 would require an ignorance of the context, prophecy concerning Israel, as well as a disrespect for the natural reading of the word of God.

The church today is neither a replacement for Israel, nor is Israel an allegory for the church. Instead the church, the body of Christ, that contains the redeemed today is labeled a ‘new creature’ (2 Cor 5:17).

We are given the title of ambassadors for Christ, members of his body, a title separate and distinct from the covenanted name for the nation Israel according to prophecy.

-Does the Bible Teach A Spiritual Israel?
-By Faith and Through Faith
-Israel’s Spiritual Fall
-A Look at History With and Without Israel
-Without Israel, Without Covenants, Without the Law
-Your Circumcision is Not of the Heart
-A Dispensational New Year

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patrick jane · « **Reply #32 on:** October 07, 2018, 01:42:34 am »

Joint-Heirs with Christ

http://graceambassadors.com/life/joint-heirs-with-christ

By Justin Johnson

From the moment you trust in Christ, you become a member of the body of Christ.

Like any membership, there are immediate benefits. The benefits are given to you freely by your identification with Christ.

For example, did you know that if you were baptized into Christ you were crucified with Him?

“I am crucified with Christ…”- Gal 2:20

A dead person has already paid the penalty of death. This is a huge benefit, but what is more is that you are also resurrected with Christ.

“Now if we be dead with Christ, we believe that we shall also live with him:” – Rom 6:8

Life is a great benefit. Eternal life is eternally beneficial. The power to live after death is God’s gift to all who receive benefits with Christ.

“For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.” – 2 Cor 13:4

Since you are receiving benefits with Christ, and Christ is seated in heavenly places, you also inherit a position there with him.

“Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:” – Ephesians 2:5-6

When Christ died and resurrected he inherited “all things” from God (Eph 1:22), so would not you receive all things as well?

“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” – Rom 8:37

Certainly. After all, you are with Christ and enjoy all the benefits of being a member of His body (2 Cor 6:10).

“[God has] blessed us with all spiritual blessings in heavenly places in Christ:”- Eph 1:3

The Mystery of Fellowheirs

Perhaps you have noticed that all of these membership benefits in Christ are found in Paul’s epistles.

This is because God revealed to Paul the mystery that by faith in the gospel you can be fellowheirs with Christ, of the same body of Christ, and partakers of his promise in Christ (Eph 3:6).

It’s only by being a joint-heir with Christ that we have access to all of these immediate benefits (Rom 8:17).

Without being a joint-heir with Him according to the mystery, we would lack a host of riches given to his sons by grace.

Without the revelation of the mystery, we would not know the riches of the glory of His inheritance, and ours (Eph 1:18).

What do Members do?

If we have all these free benefits as joint-heirs with Christ, then what is a member of the body to do?

Being a member of the body of Christ gives you the duty of labouring together with him, and the opportunity to receive rewards for proper service.

“…every man shall receive his own reward according to his own labour. For we are labourers together with God…” – 1 Cor 3:8-9

It may be that we suffer with him, and if you do, you will reign with him.

“If we suffer, we shall also reign with him:…” – 2 Tim 2:12

In the end, because everything we receive, whether freely or by our labour, is a result of our being joint-heirs with Christ, we are glorified with him.

“When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” – Col 3:4

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patrick jane · « **Reply #33 on:** October 18, 2018, 04:43:13 am »

Three Troubling Pauline Passages

http://graceambassadors.com/salvation/three-troubling-pauline-passages

By Justin Johnson

The most amazing statements on salvation by grace without works in the entire Bible are found in Paul’s epistles. What liberation it is for sinners to learn that God offers salvation freely by grace through faith in the finished work of Christ (Eph 2:8-9; Gal 5:1).

There is nothing you do to deserve or earn salvation from God.

Nevertheless, there are a few Pauline passages that repeatedly trouble new believers as to whether their sins can negate what God has given them by grace.

For the religious minded fruit inspectors 1 Corinthians 6:9-10, Ephesians 5:5-6, and Galatians 5:21 become tests of salvation, and when you fail the test one of these explanations is given:

“You were never a Christian in the first place.”
“A Christian would never do these things.”
“Faith without works is dead.”
“You need to repent and get right (again) with God.”

Not Tests of Salvations

Let’s be clear. If these three passages are talking about conditions or qualifications for salvation then there will be no one but Christ in the kingdom of God.

A look at the wide scope of sins mentioned in these passages disqualifies all but the self-righteous in their own delusions.

It would also mean that your salvation by grace is not through faith, but through your continuance in doing good works the rest of your life. This described salvation under Israel’s covenant relationship, but not in this dispensation of grace (Mark 13:13; Lev 18:5).

No, these passages are not tests of salvation or membership in the body of Christ.

Not Conditions of Inheritance

To avoid the obvious problem with making them tests of salvation, it is sometimes suggested that these three passages put conditions and qualifications on your inheritance, blessings, or levels of glory in heaven.

While it is true that the work of the saints will be judged by Christ for reward or loss, these passages can not be referring to that either.

1 Cor 6:10 says that the unrighteous shall not inherit the kingdom, it does not say they will not have as many rewards or will “suffer loss” as does 1 Cor 3:15 at the judgment of the saints.

Eph 5:5 makes it clear that those sinners do not have “any inheritance”. It is not lesser inheritance, but any inheritance at all. This would be contrary to Eph 1:3, Eph 1:18, and Eph 3:6 that describe the saved having “all spiritual blessings”, “the riches of the glory of this inheritance”, and as being “fellowheirs” according to the mystery.

While these passages are surely intended to condemn wrong thinking and actions among the saints, they cannot be referring to believers who have been promised an inheritance by grace even if we do suffer loss for poor workmanship at the judgment seat of Christ.

A question remains. Why is Paul warning believers about what happens to unbelievers who are living in their flesh?

Understanding Your Position

Something often overlooked in Paul’s instructions to the saints is the difference between our position and our condition. It has also been referred to as our standing and state, salvation and service.

Your salvation, standing, or position in Christ is received by grace through faith. This new position in the body of Christ has changed your identity, that is, who you are.

You are no longer a sinner, but a saint (Rom 5:19). You are no longer in Adam, but in Christ (Rom 5:17). You are no longer a servant of sin, but a servant of righteousness (Rom 6:17-18).

This new identity is like the job title you are given on the first day of work. You have not done any work, but you have been given a new identity, you sit in a new position.

What would happen if on day two in your new position you were doing your old job and not your new one? No doubt, your boss would remind you that you no longer hold that position, and need to do the work becoming of your new position.

Whether or not you are operating according to the privileges, benefits, or description of your new position is called your condition, service, or walk. It concerns your performance in Christ.

All three troubling passages are trying to correct the performance, walk, or service of believers by reminding them of who they are and who they are not.

“Remember your position. Remember who you are, not who you were. Walk according to who you are now in Christ.”

Knowing your position will put these trouble passages in the proper perspective. Let’s look at each one.

Trouble Passage #1) 1Corinthians 6:9-10

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither … shall inherit the kingdom of God.” – 1 Corinthians 6:9-10

This is very clear that the unrighteous shall not inherit the kingdom of God. Though you had been in the position of an unrighteous person before you were saved, you have now, after trusting the gospel, been made the righteousness of God in Christ by grace through faith (2 Cor 5:21).

Notice the verse right after the troubling passage which distinguishes what the Corinthians were with what they are now in Christ.

“ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. “ – 1 Corinthians 6:11

They were unrighteous, but now they are justified and sanctified. What they were was not what they are now in Christ, and it had nothing to do with their behavior. The reason Paul condemns the unrighteous is that the Corinthians were acting like them as if it were acceptable behavior in their new position.

“Stop doing unrighteous things. That is not who you are anymore! Those things are condemnable.”

Trouble Passage #2) Ephesians 5:5-6

“…hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.“ – Ephesians 5:5-6

What a terrifying verse, and rightly so! Sin deserves all wrath, and the wrath of God is revealed upon all sinners (Rom 1:18).

The question remains are you a child of disobedience or not? Is that your title? Is that your position?

The religious minded would have you believe that if you disobey, then that means you are a child of disobedience. That was the case under the law, but no longer under grace. Now, you can be justified by grace through faith in Christ without works and without the law. This is the mystery of Christ!

Notice the verses immediately following the condemnation of the children of disobedience.

“Be not ye therefore partakers with them.” – Ephesians 5:7

Don’t partake with them? Who are they? Not the saved Ephesians. But why?

“For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light…” – Ephesians 5:8

They were children of disobedience and darkness, but now they arechanged. They have a new position in Christ! Every saved member of the body of Christ is a child of light, and Paul teaches them to walk according to their new job description received and secured by grace without works.

“Walk worthy of the vocation wherewith ye are called” – Ephesians 4:1

Trouble Passage #3) Galatians 5:21

“…that they which do such things shall not inherit the kingdom of God.” – Galatians 5:21

Like the previous two passages, knowing your position puts this troubling passage in context as well.

The Galatians had received the Spirit and salvation through faith, but they were being persuaded to walk under the law. There is a difference between living in and walking in. There is a difference between position and condition.

The Galatians thought the only way to avoid the condemnation of sin after salvation was to go back under the law, but the law brought condemnation. Paul exhorts them in the better way, “Walk in the Spirit” (Gal 5:16).

“But if ye be led of the Spirit, ye are not under the law.” – Galatians 5:18

If they were truly saved by grace through faith, then they do not live in the flesh, but in the Spirit and not under the law.

If there is one thing we cannot be condemned for under grace, it is the work of our flesh. The power of the law to condemn the flesh was removed when it was crucified with Christ (Gal 2:20; Gal 5:24; Rom 6:6; Rom 7:4).

The admonition Paul gives the Galatians in chapter 5 is found in Gal 5:25:

“ If we live in the Spirit, let us also walk in the Spirit.”

But how do you know if you are walking after the Spirit or after the flesh?

They could tell whether their flesh or the Spirit was winning the war for their walk by what comes out of them. The works of the flesh were manifest, and are condemned by God. The fruit of the Spirit is where there is no condemnation (Rom 8:1; Gal 5:23).

If the Galatians received the Spirit by faith, then they lived by the Spirit. They needed to walk after the Spirit in order to bear the fruit of the Spirit. Any attempt to walk under the law would strengthen their condemned flesh, bring condemnation, and manifest the condemnable works of the flesh.

Conclusion

These passages have troubled grace believers for a while and it is time to set them at rest. They may be difficult but not impossible. There is no reason to sacrifice the riches of God’s grace by neglecting to remember who you are in Christ and how you were saved.

Don’t forget who Christ made you, and how that was possible. It is the cross of Christ that did all the work necessary for your salvation, and the power of the resurrection of Christ that guarantees you a heavenly place with Christ.

The response to sin for the believer is to stop living like who you were, and start living according to who you are in Christ by faith.

Now it is our duty to live up to the high calling we have received freely through Him.

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patrick jane · « **Reply #34 on:** November 11, 2018, 07:11:58 am »

Can We Lose Our Salvation By Grace?

By Justin Johnson - Grace Ambassadors

In order for us to lose something we must have the responsibility for keeping it secure. Otherwise, we did not lose it, someone else did. We must be very careful as we study the Scripture to sort the mail according to whom it was written. We must not read into a verse what is not there, and must interpret a verse in its proper context. This is what makes dispensational Bible study so helpful to our understanding God’s will and purpose.

In regards to our salvation in the dispensation of grace, we can clearly see that we receive through Paul the message of ‘salvation by grace’. Romans is a wonderful book to illuminate our understanding of salvation by grace in this age.

We learn in Romans 1-3 that men are desperately wicked. In fact, Paul calls them reprobate, sinners, wicked, evil, and deserving of anguish and God’s wrath. Every man, Jew and Gentile has broken God’s law of righteousness and is guilty before a just God who will judge our works in this life, whether they be good or evil.

It is through the use of appealing to man’s conscious and the law of God that Paul identifies every man unworthy and incapable of obtaining righteousness through their own efforts. He concludes in Romans 3:10 by saying, ‘There is none righteous, no not one. There is none that understandeth, there is none that seeketh after God.’

Since God demands perfect righteousness for salvation and eternal life, we are all condemned to death and judgment in hell.

However, Paul is given a special revelation from God that explains that now we can receive righteousness and salvation apart from the law (Gal 1:11, 12). In fact, the purpose of the law was never to save anyone, but to show that they were guilty.

“Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.” – Romans 3:19

The law was to bring the ‘knowledge of sin’. But now the righteousness of God can only come through faith in Jesus Christ.

“Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe:” – Romans 3:22

Today, we are justified ‘freely by his grace through the redemption that is in Christ Jesus’ (Romans 3:24).

Knowing how we obtained our salvation is crucial to understanding whether we can lose our salvation. Paul clearly teaches that our salvation is by faith in the righteousness of Jesus Christ who was made to be our substitution for death, sin, and judgment (2 Cor 5:21, Romans 3:25, Romans 3:23). Since he paid our fine, and we trust in Christ, God can fairly declare us righteous and give us salvation (Eph 1:13).

Trying to ‘keep’ our salvation

The reason that God sent Christ to die on the cross for our sins, was because we could not live lives worthy of obtaining righteousness ourselves. Why then would we think that once we are saved, we can now live lives worthy of God’s righteous judgment without Christ?

Paul speaks to the Galatians about this issue in Galatians 3:3 and 5:4. After having received the grace of God for salvation, the Galatians were now trying to go back under the law to live their lives for God. Paul says ‘Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.’

This seems to be a severe statement but is repeated in 1 Corinthians 1:17 to those who were debating over Paul’s baptism. Paul replied regarding these rituals,

“For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.” – I Corinthians 1:17

Paul repeatedly teaches that it is not by our own works of righteousness that we are saved. If it were by our works then Christ died in vain! It follows that if we are not saved by works of righteousness then we can not lose our salvation because of a lack of them.

Because we are saved by God’s grace, the sole responsibility for producing the works meet for our salvation lies upon Christ and the efficacy of his death on the cross. Our faith alone would be of no effect for salvation only if God was not able to fulfill that which he promised (Romans 4:21). This of course is unbelief of the first degree!

The whole basis of our salvation is by faith in Christ’s full payment for sins (Ephesians 2:8, Romans 3:22)!

Therefore, if we are saved by grace and then determine that we can lose our justified status simply by not acting obediently or following after righteousness, then we are in essence rejecting the cross, ignoring what Christ came to do! We are also denying our present position in our crucified flesh combating its temptations daily.

As Paul told the Galatians, ‘Christ is become of no effect unto you’. You would have just as much success trying to save yourself without the cross as you would trying to stay saved without the grace of God operating on your behalf.

This discussion will most likely bring up many other questions that you should also find responded to on our question page.

The topic of what happens in salvation is an important topic shrouded with confusion by the powers of darkness of this world. If there are questions that are not answered cleary in this article or on our question page, please submit them through our online form.

Understanding what Christ did on the cross for you is the key to changing your life for eternity! Without the grace of God, every man would have no answer for God on judgment day, but would spend eternity in the lake of fire. Don’t rest until you know that you are saved by the grace of God and have eternity secured through the blood of Christ.

The question should not be ‘Can we lose our salvation by grace?’ Instead it should be, ‘Am I saved by my trust in God’s grace?’

“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”- Gal 2:21

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patrick jane · « **Reply #35 on:** November 21, 2018, 10:39:08 pm »

NO ONE KNOWS THE DAY OR THE HOUR?

At the Time of the End, the wise shall understand. Dan 12:10

Understanding the expression "No man knows the day or hour" is not possible
by simply taking the English translation literally, because in the book of
Daniel and the Book of Revelation, we are given EXACT descriptions of
timing, relative to KEY events - such as the shutting down of the altar
sacrifices in Jerusalem at the MID-POINT of the 70th week. Dan 9:27

Jesus was asked, "When shall these things be?" Matt 24:3

His answer ties us in to a very specific event (The Abomination of
Desolation) which can be measured on our calendars: "When you therefore
shall see the Abomination Of Desolation, spoken of by Daniel the prophet,
stand in the holy place, (whoever reads, let him understand:)..." Matt 24:15.

It is now clear that "no man knows the day or hour" does NOT mean "no man
knows the day or hour" as we read it from a modern-day English perspective.

>From his book "Signs In the Heavens" by Avi Ben Mordechai, he devotes a
chapter to explaining what "no man knows the day or hour" truly means from
a rabbinical Hebraic perspective. It is a figure of speech.

The following chapter contains edited excerpts from Avi Ben Mordechai's
commentaries and builds on them aiming to explain that the Holy Bible does
in fact reveal the "day and hour" or "exact timing" of our Lord's Return.

No One Knows the Day or the Hour?

Christians over the centuries have separated themselves from their Hebraic
roots causing the misunderstanding of key Jewish biblical idioms. An idiom
is also a figure of speech. When Y'shua (Jesus) uttered His famous words
concerning the Messianic Era in Mattityahu (Matthew) 24:26,

"No one knows about that day or hour, not even the angels in Heaven, nor the Son, but
only the Father", He used a common Jewish figure of speech referring to a
specific Jewish Festival. In essence He was saying, "I am coming for My
Bride on such and such a day! Be watching!" What day could the Jewish idiom
be referring to? Keep reading!

HEBRAIC ROOTS

Y'shua HaMashiach (Jesus the Messiah) was Jewish and lived a
Torah-observant Jewish life. Evidence suggests that He communicated to His
audience in the Hebrew language, in Hebraic ways. What does it mean to
communicate in Hebraic ways?

It means to think and talk like a Jew. In Y'shua's day it meant to speak in the language and idioms of the day.
Those who heard the Lord speak knew what He was saying and usually what He was
alluding to unless He was speaking in parables, which had their own
analogies. Of course, today's generation of believers struggles to
understand His words and concepts.

Speaking, thinking and acting like the
Jewish Rabbi He was helped His mission in bringing the gospel message to
"the lost sheep of the house of Israel" (Matt 15:24).

Y'shua was quoted in Mattityahu (Matthew) 8:11 as saying: "I say to you
that many will come from the east and the west, and will take their places
at the feast with Abraham, Isaac and Jacob in the Kingdom of Heaven".

Since we are talking about Jewish idioms, have you ever considered the meaning of
these words? Specifically, our Lord used and confirmed common Jewish ideas
about the Day of the Lord - the millennium - and its relation to the Feast
of Sukkot (Tabernacles) in Z'kharyah 14.

In speaking, Y'shua referred to
the Festival and its traditional guests of honour, Avraham, Yitzchak and
Ya'acov, called the ushpizin (uoosh-piz-zin) or seven shepherds (exalted
guests), invited into every succah (tabernacle) at the Feast of Sukkot in
the fall of the year.

The seven shepherds in descending order are
1. Avraham (Abraham), 2. Yitzchak (Isaac), 3. Ya'acov (Jacob), 4. Mosheh
(Moses), 5. Aaron, 6. Yosef (Joseph) and 7. HaMelech David (King David).
By mentioning the feast and three of the seven shepherds,

His audience
immediately understood the allusion to the Messianic age - "Millennium" or
"Day" of the Lord.

"For the Son of Man came to seek and to save what was lost" (Luke 19:10).
Again, in this simplistic phrase Y'shua, the Son of Miriyam and Yosef,
spoke of two things: His Deity (by calling Himself the subject of the
prophet Dani'el's vision) and His mission (by calling Himself the One God
Who spoke to Mosheh on Mount Sinai) as it is written in Dani'el and
Yechezk'el (Ezekiel):

In my vision at night I looked, and there before me was One like a Son of
Man, coming with the clouds of Heaven. He approached the Ancient of Days
and was led into His presence (Dani'el 7:13-14).

For this is what the Sovereign LORD says: I Myself will search for My sheep
and look after them (Yechezk'el-Ezekiel 34:11ff).

In the Gospel narrative of Luke 23:31, Y'shua said: "For if men do these
things when the tree is green, what will happen when it is dry?" In this
verse Y'shua points His audience, who had portions of the writings of the
Prophets memorized, to the verses in Yechezk'el (Ezekiel) 20:45 to 21:7.
Without question, Y'shua's hearers knew He referred to Chevlei HaMashiach
or Ya'acov's Trouble in the Great Tribulation and warned His audience that
what they do to Him in hardness of heart now, God will do to the nation in
judgement later.

Y'shua's encounter with Natan'el (Nathanael) is recorded in Yochanan (John)
1:47-48: When Jesus saw Nathanael approaching, He said of him, "Here is a
true Israelite, in whom there is nothing false". "How do You know me?"
Nathanael asked. Jesus answered, "I saw you while you were still under the
fig tree before Philip called you".

Again, our Lord used a strong figure of speech pointing to a widely taught
Jewish expectation concerning the resurrection and the millennium. In
brief, He told Natan'el that he will be alive on the Last Day to inherit
the land promised to Avraham (Bereshith-Genesis 17:

. From Y'shua's words,
Natan'el understood he would participate in the resurrection since "that
Day" was yet future.

This is understood in the first century Jewish figure
of speech, "I saw you while you were still under the fig tree", which
refers to life and study of Torah in the millennium (Midrash Rabbah
Genesis, Rabbah Song of Songs).

Y'shua also told Natan'el that he is like
righteous Avraham who received his reward for trusting God. This is
understood because of the phrase, "Here is a true Israelite, in whom there
is nothing false". The millennial concept of the fig tree is found
throughout the Tanach including Z'kharyah 3:10:

"In that day each of you will invite his neighbor to sit under his vine and fig tree", declares the
LORD Almighty. For this reason Natan'el responded emphatically to Y'shua
and His words, saying: "Rabbi, you are the Son of God; You are the King of
Israel!"

God through HaMashiach Y'shua spoke to the Jews in many portions and in
many ways (Hebrews 1:1-2) relying upon known figures of speech, common
expectations and direct thoughts from Talmudic and Pharisaic teachings. The
concepts I addressed only scratch the surface, so-to-speak.

Every phrase
and word from the mouth of the Lord meant something to His audience. He
spoke with precision. With that as a basis, let us go on to one of the most
interesting Jewish figures of speech misunderstood by the Church over the
years. It concerns Y'shua's phrase,

"No one knows about that day or hour,
not even the angels in Heaven, nor the Son, but only the Father". In
context, He refers to the home-taking of His bride, the beginning of the
Messianic era and His millennial reign as King of kings over all the earth.
To understand this concept, we begin by examining its foundation.

ROSH HASHANAH

Chapter Five described the annual Jewish Festival of Trumpets or Rosh
HaShanah - the first day of the seventh month. A few themes linked to this
Jewish festival are resurrection, repentance, kingship, corronation and a
marriage feast.

This chapter shows another theme and convincing proof that
Rosh HaShanah is not only the start of "The Day of the Lord" (Millennium),
but is also the day of the resurrection! It has to do with the moon and its
29-day cycle of renewal.

In this period of slightly less than 30 days, the moon goes from darkness
to light and back to darkness again. This is not a haphazard occurrence
attributed to evolution or science.

God planned it for many reasons, one
being as a picture of resurrection and renewal. With each cycle of nearly
30 days the ancient rabbis understood that the moon was being reborn or
"born again" (Sefard siddur, Mussaf for Shabbat and Shabbat Rosh Chodesh,
p. 509 and 646-648).

NEW MOON

In Y'shua's day, the moon was so important that a Jewish festival was
proclaimed at the beginning of every month (Talmud Tractate Chaggigah 17b;
Shavuot 10a; Arachin 10b). This was called the New Moon Festival and in the
B'rit Chadashah, Rabbi Sha'ul (Paul) makes note of it (Colossians 2:16).
Even in the Tanach, King David provoked King Sha'ul (Saul) over it (1
Shmu'el-Samuel 20:5).

In the coming millennium the gate of the inner court
of the Temple facing east shall be opened on the new moon
(Yechezk'el-Ezekiel 46:1).

And finally in the millennium all nations will
celebrate the New Moon festival every month (Yeshayahu-Isaiah 66:23). It is
obvious from the Hebrew Scriptures that in the millennium God has no plans
to do away with His system.

Since it is so important, exactly what is a new moon? It is the opposite of
a full moon. Every month the moon goes through a complete cycle of renewal
called Rosh Chodesh, the head or beginning of the renewed month. Twelve
times a year on Rosh Chodesh, the moon always starts off with its disk
being very dark to the naked eye.

Over the course of 15 days it gets
brighter and brighter until it finally reaches a full white-faced disk or
full moon. Over the next 15 days it becomes darker and darker and finally
becomes invisible to the naked eye again.

The ancient rabbis saw a great lesson in this. Just as the moon has no
light of its own but receives its light from the sun, so we too have no
light of our own and must receive it from God.

As the moon goes through a
near 30-day cycle of dark to light to dark, so we need constant spiritual
renewal and repentance. Like the moon, we too must be reborn or "born
again" into HaMashiach and constantly renewed through repentance. This is
why God called it a faithful witness in the sky (Mizmor-Psalm 89:37).

If the moon is so important to God, why do we pay so little attention to
it? We have lost touch with God's faithful witness in the sky. But Y'shua
and the people of His day never lost touch with it. And as I previously
noted, not only was the new moon necessary for the Jewish calendar, it was
also a monthly festival celebrated with a feast fit for a king!

So, when
Y'shua said His famous words in Mattityahu-Matthew 24:36, it had
far-reaching implications. Here are the words of Y'shua in a few different
translations:

But of that day and hour knoweth no man, no, not the angels of heaven, but
my Father only. (KJV)

No one knows about that day or hour, not even the angels in heaven, nor the
Son, but only the Father. (NIV) But of that day and hour knoweth no one,
not even the angels of heaven, neither the Son, but the Father only. (ASV)
About the exact time, however, and the hour, none knows - not even the
messengers of Heaven; but My Father alone. (Fenton Modern English
Translation)

Failing to think like Y'shua and taking phrases out of Jewish context can
lead one to misunderstand His words. For example, in many places of the
B'rit Chadashah Y'shua knew the future and talked about it openly. In one
instance He warned His talmidim (disciples) about their future saying,
"See, I have told you ahead of time" (Mattityahu-Matthew 24:25). His
context concerned the tribulation, the destruction of the Temple, the rise
and fall of false messiahs (antichrists), etc.

If He knew the future in
Mattityahu 24:25, and the context concerns the Day of Trouble, why would He
suddenly speak as though He did not know the future in the same context
just 11 verses later in Mattityahu 24:36? Was He confused? Or was He making
perfect sense in light of the customs of the Jews?

Since the subject of our discussion is the new moon and figures of speech,
realize the phrase, "Of that day and hour no man knows" refers to the
sanctification or setting apart of the new moon. Without this
sanctification, the Jews had no way of determining God's "appointed times"
or moedim.

Twelve times a year a new Jewish month (Rosh Chodesh) was announced to the
people. We have no system like it today. We look at a calendar to determine
the first of the month; the Jews, however, looked at the moon.

This system
of chronology was given to the Jews to know precisely when the Holy
festivals (moedim) would fall (there are still eight of them; seven
appointed times and Shabbat). The moon was the faithful Jewish calendar or
witness in the sky and 12 times a year was sanctified as the basis of the
Jewish stellar calendar.

GOD'S APPOINTED TIMES

Because the moon was so important for Jewish date - setting, the authorities
in charge of announcing the new moon in Y'rushalayim took great care to
ensure the first day of the month was announced on time. To correctly
announce the first day of the month, established by the new moon, was one
of the Sanhedrin's greatest responsibilities. They had to ensure the people
knew when the first of the month began 12 times a year! Therefore God said
to the leaders of Israel:

These are the appointed times of the Lord, holy convocations which you
shall proclaim at the times appointed for them (Vayikrah-Leviticus 23:4).

In other words, God gave the Sanhedrin authority to announce and sanctify
the new moon to the people. Its proclamation on earth was supported by God
in Heaven (c.f. Mattityahu 18:18-20 where the Jewish context supports a
believers' Sanhedrin as seen in Acts 15).

As soon as the new moon was
announced, the first day of the month began. Once the beginning of the new
month was established, the festivals and weekly Shabbats for the upcoming
month were sanctified for observance. In Hebrew, those observances have
always been called "appointed times" or moedim, literally "a sacred and
set time".

From God's perspective, the appointed times belong to Him
(Midrash Rabbah Numbers, Vol 2.21.25, p. 852) and no one has the authority
to change the celebration of an appointed time.

To do so was a serious
matter and great sin. Appointed times had to be kept because of their
Messianic implications.

Further in Vayikrah (Leviticus) 23:4, notice the phrase, "holy
convocation". The phrase in Hebrew is mikraw kodesh, better translated,
"holy convocation and rehearsal". In other words, God's appointed times are
actually "holy rehearsals" set apart to reflect events in the Messianic
era. God said to the people,

"Pay attention! On this day I am going to do
something! Wake-up! The Jews were to know and practice all of God's mikraot
or holy convocations. This is the essence of Rav Sha'ul's words that the
Shabbat, new moons and festivals, "are a shadow of things to come; the body
of Mashiach" (Colossians 2:17).

Twice a year, in the spring and fall, there were several appointed times
and specific days of holy convocation dedicated to the Lord. The new moon
was the key in being able to fulfill those set times, holy convocations and
rehearsals.

For example, when the new moon was announced on the first day
of Nisan, also called Aviv, the people knew when to observe the holy
convocations and set times of the 10th (Shemot-Exodus 12:3), 14th and 15th
(Shemot-Exodus 12:6; Bamidbar-Numbers 33:3), 16th (Vayikrah-Leviticus
23:15), and finally the 21st.

In the same way, when the new moon was
announced on the first day of Tishri also called Ethanim, the people knew
when to observe the Holy convocations of the 1st (Vayikrah-Leviticus
23:23), 10th (Vayikrah-Leviticus 23:26), 15th (Vayikrah-Leviticus 23:39),
and 22nd (Vayikrah-Leviticus 23:36).

Thus from the announcement of the new
moon to the festival dates which followed, it was only a matter of counting
the right number of days. In a moment you will understand how this applies
to the phrase that Y'shua spoke concerning His coming again.

THE SANHEDRIN AND THE TWO WITNESSES

The Mishnah, also referred to as the Oral Law, dealt with the legal
elements of daily Jewish religious life, in Hebrew called halachah. In the
treasure of the first and second century halachah we find many explanations
to help us understand the Torah particularly in Y'shua's day since it was
still oral then.

In volume two called "moed" or festival, tractate Rosh
HaShanah teaches us about the Sanhedrin and its selection process of two
witnesses who would tell us when the new moon arrived. Once a month the
Sanhedrin discussed when to proclaim the new moon. They did this through
the agency of two witnesses, the element of all legal transactions in
Judaism.

One witness shall not rise up against a man for any iniquity, or for any
sin, in any sin that he sinneth: at the mouth of two witnesses, or at the
mouth of three witnesses, shall the matter be established. Deut 19:15

The men were important because by their witness, Israel celebrated God's
appointed times. They had to be of good character and were always treated
with great honour.

They had special privileges such as authorization to
ride into Y'rushalayim on horseback on the Shabbat to bring the good news
of the new moon festivities! The men had special status because they were
the confirmation that Y'hudah (Judaea) depended on for the correct timing
of the new month and the festivals.

Rosh HaShanah Chapter 2, Mishnah 5 reads: There was a large court in
Jerusalem called Beth Ya'azek. There all the witnesses used to assemble and
the Beth Din used to examine them. They used to entertain them lavishly
there so that they should have an inducement to come. (The witnesses were
allowed to break the Shabbat travel restrictions for this one purpose lest
they might be reluctant to come and give the essential evidence of the
sighting of the new moon).

Continuing in Chapter 2, Mishnah 6: How do they test the witnesses? The
pair who arrive first are tested first. The senior of them is brought in
and they say to him, tell us how you saw the moon - in front of the sun or
behind the sun? To the north of it or the south? How big was it, and in
which direction was it inclined?

And how broad was it? If he says (he saw
it) in front of the sun, his evidence is rejected. After that they would
bring in the second and test him.

If their accounts tallied, their evidence
was accepted, and the other pairs were only questioned briefly, not because
they were required at all, but so that they should not be disappointed,
(and) so that they should not be dissuaded from coming.

In qualifying the witnesses, the Sanhedrin used the following criteria:
They never arrived at the same time.
They were never questioned at the same time.
There were always two new witnesses each month.

In short, the two qualified witnesses usually stood before the Nassi or
President of the Sanhedrin (Jewish High Court) to give account of the
moon's appearance prior to its becoming total dark (Moed Rosh HaShanah,
Chapter 3, Mishnah 1).

Just before the moon's disk enters total darkness,
there are tiny slivers of white on the edges of the waning disk. These were
called the "horns" of the moon.

Correctly sighting the "horns" (on the
waning crescent) determined the beginning of the new month. Once the two
witnesses were qualified and questioned, if the President (who had
knowledge of astronomy) was convinced their observation was accurate, he
publicly sanctified the start of the new month.

After careful scrutiny to determine the official arrival of the new moon,
the Nassi or President of the Sanhedrin proclaimed Rosh Chodesh with the
words: "Sanctified", and all the people repeat after him, "Sanctified,
sanctified". After the proclamation, the Sanhedrin ordered watchmen on the
nearby hillsides to light fires and thus inform the Jews in all of Y'hudah
(Judaea), Shomron (Samaria), Egypt, Babylon and the galut (diaspora) that
the new month had begun. That started the festival of the New Moon and
counting of the next 29- days to the next new month proclamation.

Again, once the Sanhedrin set Rosh Chodesh, or the beginning of the new
month by sighting the new moon, the rest of the festivals were calculated.
However, the seventh month, Tishri, was particularly important because it
was the only month that had a holy convocation or appointed time on the
first day of the month.

This posed a unique problem. The first day of
Tishri was the appointed time called Rosh HaShanah, the Feast of Trumpets
(Vayikrah-Leviticus 23:24). Yet no one could begin observing the festival
until they heard those famous words from the President of the Sanhedrin,
"Sanctified!"

No one in Israel could plan for the first day of the seventh month Tishri,
called Yom Teruah or the Feast of Trumpets (also called Rosh HaShanah).
When they knew how many days to count to a festival, that would be easy.
But:

HOW COULD THEY PLAN FOR A FESTIVAL THAT THEY DID NOT KNOW AT WHAT DAY OR
HOUR IT WOULD PUBLICALLY BE ANNOUNCED AND THUS BEGIN?

This was unique to Rosh HaShanah and dependent upon the testimony of the
two witnesses. Prophetically, we are informed of two important witnesses
during the Great Tribulation:

And I will give power unto My Two Witnesses, and they will prophesy 1260
days, clothed in sackcloth.
Rev 11:3

Of course, anyone could look up into the twilight or early morning sky and,
if they looked hard enough, see the new moon or at least its "horns". And
certainly an astute observer knew when about 29- days were completed since
the previous Rosh Chodesh.

But recall, ONLY THE SANHEDRIN NASSI had the
authority to proclaim the first of Tishri, which was already established as
a technical procedure.

Once proclaimed, the Feast of Trumpets (Rosh
HaShanah) commenced. Until that public announcement by the Nassi, everyone
had to wait before they could begin the observance of the festival. No one
could begin the festival beforehand!

Thus, we can more clearly see the
analogy Jesus made with His words: "But of that day and hour knoweth no
man, no, not the angels of heaven, but my Father only" was in regards to
this important festival of Rosh HaShanah.

**********************************************************************

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patrick jane · « **Reply #36 on:** November 29, 2018, 05:07:06 pm »

Did Peter Preach Paul’s Gospel at Pentecost?

By Justin Johnson

Before his death, Jesus told the twelve that he had to die and that he would rise on the third day. Looking back upon this passage we see this as Jesus speaking of an event that would change the history of the world. However, it is unquestionable that the disciples were ignorant of its meaning.

“Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem,…And they shall scourge him, and put him to death: and the third day he shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. “ – Luke 18:31-34

After his crucifixion, instead of anxiously waiting his resurrection, the apostles were still ignorant, disheartened at the death of their redeemer, and did not even at first believe the testimony of his resurrection (Mark 16:14, Luke 24:19-24).

It was not until after his resurrection that Jesus appeared to the apostles and ‘opened their understanding’ to the scriptures regarding the necessity of the death, burial, and resurrection (Luke 24:44-47).

However, we must be careful not to equate this teaching of the cross to the understanding that was given to Paul concerning the meaning of the cross today. As we will see from Peter’s testimony, the apostles did not preach faith in the cross as the means of salvation. Rather the necessity of the crucifixion was revealed as it pertained to the prophetic program and the covenants – the massacre of an unworthy lamb.

Peter’s Murder Indictment

After their understanding was opened in Luke 24, forty days of teaching from the resurrected Jesus, and the supernatural empowerment of the Holy Ghost, surely the glories of the cross and the atoning work of the blood would be expounded by Peter at Pentecost.

Yet, Peter did not preach the cross as a means of salvation, but as a murder indictment against the men of Judea and Israel. Peter testified how that Jesus was approved of God by his works.

“Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: “ – Acts 1:22

Yet it was to the shame of Israel that their long-awaited Messiah would come only to be crucified by their wicked hands.

“Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:” – Acts 1:23

Peter continues to explain how that God raised Jesus up to sit on the throne as a fulfillment of the promise given to David. So, then Peter again summarizes by saying:

“Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.” – Acts 2:36

What an accusation and message of indictment presented against Israel! It is no wonder that many were ‘pricked in their heart’ (Acts 1:37)
‘Repent and Be Baptized’

Subsequent to the appeal of these frightened men at hearing their egregious mistake Peter tells them what to do.

“Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. “ – Acts 2:38

Suprisingly, Peter, filled with the Holy Ghost, does not mention the free redemption by the grace of God as Paul does in Romans 3. Instead he gives them nothing new – repent and be baptized.
We may remember that this was the message that was taught by John the Baptist and the twelve while they were still ignorant of the cross.

“John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins” – Mark 1:4

To the message of the baptism of repentance, Peter simply adds the promised gift of the Holy Ghost that has now been sent from Christ in heaven.
Done In Ignorance

In the following chapter Peter again is preaching to Israel and again accuses them of murdering the Holy One. However, this time he drops the charge due to ignorant manslaughter.

“But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. “ – Acts 3:14-15
“And now, brethren, I wot that through ignorance ye did it, as did also your rulers. “ – Acts 3:17

Just as Jesus prayed to God to ‘forgive them they know not what they do’, Peter offers this forgiveness by the mercy of God towards Israel (Luke 24:34).

So then, Israel has a second chance opportunity to believe Jesus is the Christ as Peter continues:

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you:” – Acts 3:19-20

It is here that we gain the crucial element to answer our question, did Peter preach the cross for salvation?

Peter vs. Paul

We have read where before Peter offered the baptismal remission of sins through repentance (Acts 2:38). Here Peter says that their sins will be blotted out at the future times of refreshing. In neither instance does he offer faith in the blood for righteousness. Nor are his offers of salvation unconditional or free, but are accompanied with baptisms and repentance.

In contrast Paul preaches the cross ‘according to the revelation of the mystery’ not revealed or known to Peter (Rom 16:25, Eph 3:4). Paul preaches salvation to a man who ‘worketh not’, receives atonement immediately, and is separate from the message of baptism taught by John the Baptist (Rom 4:5, Rom 5:11, 1 Cor 1:17).

Furthermore, whereas Peter preaches the cross as a murder indictment, filled with shame and guilt, Paul preaches glory in the cross!

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” – Gal 6:14

It was this glorious message of salvation based upon the necessary death of Jesus by the cross that was kept hidden from the foundation of the world until revealed to Paul!

“Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.” – I Corinthians 2:8

If it were revealed or made available to the evil princes of this world or the Prince of darkness, he would not have plotted the death of the promised Messiah.

Peter’s Teaching

Peter testified to what was revealed to him as far back as Mathew 16 – that Jesus was the Christ. It was this same Christ that was crucified, and would return to seek vengeance. For salvation, Peter taught belief in the name of Jesus as the Messiah, repentance, and baptism for the remission for sins.

What is left conspicuously absent, or more properly hidden, from Peter at Pentecost is the glory of the cross as a redemptive act necessary for the salvation of us all! It is this manifold wisdom of God that was kept hid in God until revealed to us through Paul.

“And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God” – Eph 3:9-10

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Bladerunner · « **Reply #37 on:** January 13, 2019, 08:45:48 pm »

Quote from: patrick jane on November 29, 2018, 05:07:06 pm

Did Peter Preach Paul’s Gospel at Pentecost?

By Justin Johnson

Before his death, Jesus told the twelve that he had to die and that he would rise on the third day. Looking back upon this passage we see this as Jesus speaking of an event that would change the history of the world. However, it is unquestionable that the disciples were ignorant of its meaning.

“Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem,…And they shall scourge him, and put him to death: and the third day he shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. “ – Luke 18:31-34

After his crucifixion, instead of anxiously waiting his resurrection, the apostles were still ignorant, disheartened at the death of their redeemer, and did not even at first believe the testimony of his resurrection (Mark 16:14, Luke 24:19-24).

It was not until after his resurrection that Jesus appeared to the apostles and ‘opened their understanding’ to the scriptures regarding the necessity of the death, burial, and resurrection (Luke 24:44-47).

However, we must be careful not to equate this teaching of the cross to the understanding that was given to Paul concerning the meaning of the cross today. As we will see from Peter’s testimony, the apostles did not preach faith in the cross as the means of salvation. Rather the necessity of the crucifixion was revealed as it pertained to the prophetic program and the covenants – the massacre of an unworthy lamb.

Peter’s Murder Indictment

After their understanding was opened in Luke 24, forty days of teaching from the resurrected Jesus, and the supernatural empowerment of the Holy Ghost, surely the glories of the cross and the atoning work of the blood would be expounded by Peter at Pentecost.

Yet, Peter did not preach the cross as a means of salvation, but as a murder indictment against the men of Judea and Israel. Peter testified how that Jesus was approved of God by his works.

“Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: “ – Acts 1:22

Yet it was to the shame of Israel that their long-awaited Messiah would come only to be crucified by their wicked hands.

“Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:” – Acts 1:23

Peter continues to explain how that God raised Jesus up to sit on the throne as a fulfillment of the promise given to David. So, then Peter again summarizes by saying:

“Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.” – Acts 2:36

What an accusation and message of indictment presented against Israel! It is no wonder that many were ‘pricked in their heart’ (Acts 1:37)
‘Repent and Be Baptized’

Subsequent to the appeal of these frightened men at hearing their egregious mistake Peter tells them what to do.

“Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. “ – Acts 2:38

Suprisingly, Peter, filled with the Holy Ghost, does not mention the free redemption by the grace of God as Paul does in Romans 3. Instead he gives them nothing new – repent and be baptized.
We may remember that this was the message that was taught by John the Baptist and the twelve while they were still ignorant of the cross.

“John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins” – Mark 1:4

To the message of the baptism of repentance, Peter simply adds the promised gift of the Holy Ghost that has now been sent from Christ in heaven.
Done In Ignorance

In the following chapter Peter again is preaching to Israel and again accuses them of murdering the Holy One. However, this time he drops the charge due to ignorant manslaughter.

“But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. “ – Acts 3:14-15
“And now, brethren, I wot that through ignorance ye did it, as did also your rulers. “ – Acts 3:17

Just as Jesus prayed to God to ‘forgive them they know not what they do’, Peter offers this forgiveness by the mercy of God towards Israel (Luke 24:34).

So then, Israel has a second chance opportunity to believe Jesus is the Christ as Peter continues:

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you:” – Acts 3:19-20

It is here that we gain the crucial element to answer our question, did Peter preach the cross for salvation?

Peter vs. Paul

We have read where before Peter offered the baptismal remission of sins through repentance (Acts 2:38). Here Peter says that their sins will be blotted out at the future times of refreshing. In neither instance does he offer faith in the blood for righteousness. Nor are his offers of salvation unconditional or free, but are accompanied with baptisms and repentance.

In contrast Paul preaches the cross ‘according to the revelation of the mystery’ not revealed or known to Peter (Rom 16:25, Eph 3:4). Paul preaches salvation to a man who ‘worketh not’, receives atonement immediately, and is separate from the message of baptism taught by John the Baptist (Rom 4:5, Rom 5:11, 1 Cor 1:17).

Furthermore, whereas Peter preaches the cross as a murder indictment, filled with shame and guilt, Paul preaches glory in the cross!

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” – Gal 6:14

It was this glorious message of salvation based upon the necessary death of Jesus by the cross that was kept hidden from the foundation of the world until revealed to Paul!

“Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.” – I Corinthians 2:8

If it were revealed or made available to the evil princes of this world or the Prince of darkness, he would not have plotted the death of the promised Messiah.

Peter’s Teaching

Peter testified to what was revealed to him as far back as Mathew 16 – that Jesus was the Christ. It was this same Christ that was crucified, and would return to seek vengeance. For salvation, Peter taught belief in the name of Jesus as the Messiah, repentance, and baptism for the remission for sins.

What is left conspicuously absent, or more properly hidden, from Peter at Pentecost is the glory of the cross as a redemptive act necessary for the salvation of us all! It is this manifold wisdom of God that was kept hid in God until revealed to us through Paul.

“And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God” – Eph 3:9-10

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In the beginning, Jesus told the apostles to teach only the Jewish people. After the Cross they are told to teach the Jewish people first and then the gentiles.

I really don't know why there are those that try to make a different dispensation out of Acts.

From the days of John the Baptist, the 1st advent of Jesus Christ to Paul and beyond is a transition period from the dispensation of the Law to Dispensation of GRACE.

Blade

patrick jane · « **Reply #38 on:** January 13, 2019, 09:36:01 pm »

Quote

In the beginning, Jesus told the apostles to teach only the Jewish people. After the Cross they are told to teach the Jewish people first and then the gentiles.

I really don't know why there are those that try to make a different dispensation out of Acts.

From the days of John the Baptist, the 1st advent of Jesus Christ to Paul and beyond is a transition period from the dispensation of the Law to Dispensation of GRACE.

Blade

Yes indeed -
Matthew 10:5-6 KJV -
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

6 But go rather to the lost sheep of the house of Israel.

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