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Author Topic: Salvation, Doctrine and Rightly Dividing - MAD  (Read 4927 times)

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patrick jane

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Pentecost Not the Beginning of the Mystery Church

http://graceambassadors.com/mystery/pentecost-not-the-beginning-of-the-mystery-church



By Justin Johnson

“…according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began…” – Romans 16:25

“This is a great mystery: but I speak concerning Christ and the church.” – Eph 5:32

The great mystery revealed in Paul’s writings consists of Christ and the church (Eph 5:32; Eph 3:6-9).

Never before had God spoken of a joint body of Jew and Gentile, which would receive glory apart from national Israel, their covenants, or their law.

This new creature, as Paul calls it, was unknown since the world began, unknown by the ancient prophets (Col 1:25-28). This is why he calls it a mystery until revealed to him.

“How that by revelation he made known unto me the mystery” – Eph 3:3

Yet and still many in the church think this new creature had its beginnings on the day of Pentecost in Acts 2. Pentecost is where they find their pattern, their origins, and is the root cause of the widespread growth of Pentecostal charismatic belief today.

Consistent dispensational teaching has stood alone in insisting that the church was not in operation in Acts 2.

Why? The simple reason is that everything described in Acts 1 and 2 is the subject of what was prophesied since the world began, and was not a mystery kept secret.

The church today is operating according to the mystery. The believers at Pentecost were fulfilling prophecy.

Consider the content of these first two chapters of Acts.

Jesus taught the twelve apostles pertaining to the kingdom of God that was already written in the prophetic scriptures (Acts 1:3; Luke 24:44-45).

Jesus commands them to stay in Jerusalem, God’s prophetic city (Acts 1:4)

Jesus tells them to wait for the promise of the Father which promise had been given by the old testament prophets (Acts 1:4-5)

They were expecting the restoration of Israel’s kingdom (Acts 1:6)

They were to preach salvation to Israel first, and then salvation to the world through

Israel’s rise (Acts 1:8 ). This is the description of world salvation by the prophets.

Jesus ascended to heaven to fulfill the prophecies (Acts 1:9; Ps 110:1; Acts 2:33-35).

The angels explain about Jesus’ return to the earth according to the prophets (Acts 1:11-12)

Peter explains that Judas’ betrayal and death was a fulfillment of prophecy (Acts 1:16-18)

Peter explains that his office needs to be replaced according to the prophecies (Acts 1:19-20).

The method of choosing the twelfth apostle was that which God instructed Israel in time past (Lev 16:8; Pro 16:33).

There are twelve apostles in order to possess authority over twelve tribes of Israel (Acts 1:26; Matt 19:28)

The Spirit coming on Pentecost fulfills the shadow of the holiday given to Israel (Acts 2:1; Lev 23).

The Spirit is poured out on believing Israel as the prophecies had spoken (Acts 2:4; Isa 44:3; Prov 1:23)

The kingdom restoration of language began as prophesied (Acts 2:5-8; Zeph 3:9).

The apostles proclaim the wonderful works of God according to Ps 40; Ps 78; and Ps 107 (Acts 2:11)

Peter identifies what happened as a fulfillment of the prophecy spoken by the prophet Joel (Acts 2:16-21).

Peter preached to the men of Israel and the “house of Israel” (Acts 2:22; Acts 2:36)

Peter preaches Jesus of Nazareth as Israel’s Christ according to David’s prophecy about the Messiah (Acts 2:22-31)

Peter preaches the fulfillment of Ps 110:1 in Jesus resurrection (Acts 2:32-35).

Peter commanded his hearers to be repent, be baptized, receive the Spirit, all according to the promises given to Israel (Acts 2:38-41).
The believers sold all that they had in expectation of the coming kingdom, living communally, and continued daily in Israel’s temple (Acts 2:42-46).

After the abundance of evidence that the events in Acts 1 and 2 were prophesied, the only argument that remains that the church began at Pentecost is Acts 2:47.

“And the Lord added to the church daily such as should be saved. “ – Acts 2:47

This scripture clearly says that the church was present at Pentecost, but if we are not to throw out every other verse in Acts 1 and 2, we must allow the scriptures to just as clearly describe it to be the prophesied church, and not the church according to the revelation of the mystery.

A study of the cross references found in Acts 1 and 2 to the events declared by the prophets can result in only one conclusion if the scripture is to be taken literally: the church at Pentecost was not the new creature that Paul describes which was kept secret since the world began.

What was kept secret (Paul’s new creature) cannot be what was prophesied (the events of Pentecost).

The operation of the body of Christ according to the revelation of the mystery began when the Lord revealed such a change in the dispensation first revealed to Paul (Col 1:25; 1 Cor 9:17).

The body of Christ today does not find its pattern in what was happening at the prophesied Pentecost of Acts 2, but in the pattern of the apostle Paul’s mystery ministry concerning Christ and his church of today.
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For more study on the events of Acts 1 and 2
listen to our verse by verse lessons here :
http://graceambassadors.com/Acts





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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -




« Last Edit: August 09, 2018, 02:45:58 pm by patrick jane »
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


Copyright Disclaimer: All audio and music belongs to the owner/creator. This is a non-profit. Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.

patrick jane

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A Mid-Acts Message


Do you wonder what is the difference between Acts 2, Mid-Acts, and Acts 28 dispensationalism? Does it matter? Learn more in this lesson titled, “A Mid-Acts Lesson: Identifying When Our Ministry Began.”

Find the outline here :
http://graceambassadors.com/midacts/m...

Grace Ambassadors Bible Fellowship -  July 22nd, 2018


https://youtu.be/8exQ3KGM3AY
« Last Edit: August 14, 2018, 06:04:46 pm by patrick jane »
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


Copyright Disclaimer: All audio and music belongs to the owner/creator. This is a non-profit. Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.

patrick jane

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Without Hope

http://graceambassadors.com/salvation/without-hope


By Justin Johnson

Hope has been called faith in the future tense. The optimists of the world are always trying to engender hope. Evolution teaches we are on an a steady incline of progress. Economists tell us that we live in a world of unprecedented economic success. Family researchers say our children will be the most advantaged children in history!

However, evolution can not resolve the death problem.

“And as it is appointed unto men once to die, but after this the judgment:…” – Heb 9:27

Though we have the highest technology we end up using it only on our death bed.

“For we brought nothing into this world, and it is certain we can carry nothing out.” – 1 Tim 6:7

For most of us worldly success is not in reach and the lure of prosperity fades quickly away. At the very end of our lives everyone sounds like Job:

“My days are swifter than a weaver’s shuttle, and are spent without hope.” – Job 7:6

What hope can we give our children if we know they will in the end spend their lives without hope like everyone else?

False Hope Ignores Death

All too often the hope of the world is only a mask for the hopelessness that awaits us all in death. Yet, it is in death that hope is truly needed!

The world is still searching for a hope that lasts. It has not found it.

Even some Christians look for hope in science, success, or children, but Paul pulls back the curtain on this temporary hope:

“If in this life only we have hope in Christ, we are of all men most miserable.” – 1 Cor 15:19

The Bible says the cause of hopelessness is a rejection of the gospel of Christ. Despite God’s provision of hope in the gospel the world remains in an hopeless condition:

“…without Christ,… having no hope, and without God in the world:” – Eph 2:12

True Hope Defeats Death

God gives us the hope of eternal life; death is defeated (Titus 1:2).

Jesus provided the means to receive it (Titus 3:7).

A sinless Jesus purchased forgiveness before God with his blood and conquered death in his resurrection. What was once a world without hope in death is filled with hope for those who place their faith in the free gift purchased by the cross of Christ.

The promise of God is sure that we shall see future glory in Christ (Rom 8:18). The hope of the Bible is not limited by death. Instead, it is useful all the way to our death bed and there it applies its greatest strength.

Death has been conquered and we too will resurrect to eternal life if we are in Christ. When it has lost its sting, death can only bring us closer to the glory of Christ than ever before (Phil 1:21)!

The world offers no comfort for the hopeless. Jesus provides hope and comfort to the dead and dying! Your sins can be forgiven! You can have eternal life! You can glory in God!

“Wherefore comfort one another with these words.” – 1 Thess 4:18
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


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Mid-Acts Dispensational Right Division is a Gospel Issue


http://graceambassadors.com/salvation/mid-acts-dispensational-right-division-is-a-gospel-issue


By Justin Johnson

There is no more important issue for humanity than the gospel of our salvation. Yet, when you ask a handful of Christians to explain the gospel rarely do you get a consistent or clear answer.

Common ideas about salvation are experiential and based on performance. These beliefs are not much different than other religions. They sound like this:


– Doing the best I can
– Going to church
– Being good
– Believing in God
– Raised in a Christian home
– Experienced God’s love


More spiritually minded people will recognize that the gospel has something to do with Jesus. We hear the salvation gospel described as “believing in Jesus”, “following Jesus”, “making Jesus Lord of your life”, “accepting Jesus”, “receiving Jesus”, or “loving Jesus”. Pretty much, anything that has to do with Jesus is a legitimate explanation of the gospel for these folks.

Even certified theologians differ about the gospel. Some think God chooses who will be saved. Others think God grants salvation in response to our behavior. Catholics believe it is a sin to presume that you are eternally saved. Now, that is confusion!

The only thing clear about the gospel in Christianity is that few people can articulate it clearly.

The Gospel of Our Salvation

It is not the gospel of salvation merely to believe in Jesus; the devils do that (Mark 1:24, James 2:19).
It is not the gospel to love Jesus with all our heart; the Muslims dothat as well.

“Making Jesus Lord” is something the Mormons include in their theology, and every good Hindu “accepts” Jesus (they accept thousands of gods).

None of the beliefs above can save you from God’s rightful judgment against our sins. Paul clearly states the gospel of our salvation in 1 Corinthians 15:3-4.

“… Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: …” – 1 Corinthians 15:3-4

It was through Christ’s death that our sin is removed and we are justified.

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” – 2 Corinthians 5:21

We receive righteous standing with God by faith.

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:” – Romans 5:1

Belief in this gospel alone will save you and give you the grace of eternal life (Rom 6:23). First, we hear this gospel of grace. Second, we trust it, then we are saved: no more, no less.

“In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise…” – Ephesians 1:13

The Mystery of the Gospel

What does this have to do with the mystery of Christ and mid-Acts dispensational right division? Everything.

You can find gospel messages in the Bible before the gospel of grace surrounding the covenants, Israel, the Commandments, baptism, the Messiah, and the kingdom. Christians cause confusion when they fail to distinguish between the gospel of the kingdom and the mystery gospel of the grace of God.

No one before the revelation of the mystery of Christ understood the significant meaning of the death of Jesus to all men (Luke 18:34).

The mystery of Christ is the gospel of the grace of God. It is the preaching of the cross for salvation. No one before the revelation of the mystery understood how faith alone could justify sinners (James 2:24). The gospel of grace was kept secret from humanity (1 Cor 2:7-8).

Mid-Acts right division recognizes the difference between God’s progressive instructions in the Bible, and clarifies our understanding of the gospel for today. By separating the gospel of grace from the message of the law, covenants, kingdoms, and baptism the glorious gospel of Christ stands alone.

Resolving the confusions over tithing, tongues, and water baptism are only consequences and not the main benefit of mid-acts dispensational right division. The biggest benefit to the church of learning the mystery of Christ is clarifying the gospel of our salvation.

No Debating In This Thread - See First Post


-Why Do You Call It Mid-Acts Pauline Dispensational Right Division?
-What is Mid-Acts Pauline Dispensational Right Division?
-Mid Acts Dispensational Questions and Answers
-Use the Gospel to Explain Right Division
-Introduction to Mid-Acts Dispensational Right Division
-The Main Point of Mid Acts Doctrine
-The Most Important Baptism

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -
« Last Edit: August 14, 2018, 10:57:40 pm by patrick jane »
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


Copyright Disclaimer: All audio and music belongs to the owner/creator. This is a non-profit. Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.
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patrick jane

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The Main Point of Mid Acts Doctrine

http://graceambassadors.com/midacts/the-main-point-of-mid-acts-doctrine


By Justin Johnson

It is not unusual to receive messages from site visitors who would like to oppose Mid Acts doctrine since evidently it sounds very different. It is a pleasure to receive one of these messages since I am able to learn what is being communicated by what is published.

After reading many of these emails, it is amazing how often people miss the main point of the Mid Acts perspective. By not correctly identifying what it is they are attacking, their volleys fail to hit the mark.

This short post is intended to help direct those who are looking for the heart of Mid Acts so that you can aim your attacks (or your sincere consideration) more accurately.

It’s Not about Baptism

It seems some doctrines attract a larger crowd than others. Baptism is one of those doctrines that will always be surrounded in controversy.

While it is clearly understood through a Mid Acts perspective that water baptism has no import in this dispensation it is not the primary point of Mid Acts dispensational right division.

You Can’t Find It in Acts

The book of Acts does not clearly identify what is taught as Mid Acts doctrine. The nomenclature “Mid Acts” refers to at what time Paul was saved.

The book of Acts is about Israel’s rejection of the Apostles: all of them. First they rejected Christ, the Apostle (Heb 3:1), then the twelve apostles, then Paul the apostle of the Gentiles.

Christ was rejected in Jerusalem, his disciples all throughout Israel, and Paul was stoned in Gentile countries. It is a description of old things (Israel’s position) passing away but only a vague description of the new things (the new creature).

The Main Point

Here it is: the main point. Mid Acts doctrine does not rest on baptism, the book of Acts, or 2 Timothy 2:15.

Our Apostle Paul was uniquely given mercy by God while he was killing the faithful in Christ. Jesus commissioned him with a unique ministry. Paul taught a message of the Lord Jesus that no one hitherto had known.

“Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” – 1 Tim 1:16

Jesus gave to Paul a new ministry to be the pattern to everyone after him. God’s nature has not changed, but his ministry to man has changed. God’s present ministry to man through Christ was first revealed in its fullness to our Apostle Paul.

The Painted Target

If Paul did not teach anything significantly different than Peter, John the Baptist, or the prophets, then Mid Acts doctrine falls apart.

However, if you can see that there is new doctrine about Jesus revealed first to Paul that is of primary significance to the members of the body of Christ today, then you are closer to identifying the main point of Mid Acts doctrine.

No Debating In This Thread - See First Post


-The Most Important Baptism
-What Happened in Mid-Acts?
-What is Mid-Acts Pauline Dispensational Right Division?
-Differences Between Acts 2, Acts 28, and Mid-Acts
-Mid-Acts Doctrine Changes Everything
-Did the Church Begin in Acts 28?
-Popular Objections to Mid-Acts





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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


Copyright Disclaimer: All audio and music belongs to the owner/creator. This is a non-profit. Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.

patrick jane

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What Is the Mystery Revealed to Paul?

http://graceambassadors.com/mystery/what-is-the-mystery-revealed-to-paul

Justin Johnson

Paul was uniquely saved by God, not by his murderous works, nor by covenant promise, but freely by God’s grace (1 Cor 15:8; Titus 3:5).

Paul was a unique apostle. He was the chief persecutor of the twelve apostles and he calls himself the chief of sinners, but was called by God to be an apostle of God’s grace (Acts 8:1; Rom 1:1,15:15).

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” – 1 Tim 1:15-16

The Lord Jesus Christ appeared to Paul on the road to Damascus and many times after to reveal what was “from the beginning of the world… hid in God”, that is, the fellowship of the mystery.

“Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ…” – Eph 3:8-9

Paul calls this revelation the “mystery of Christ”, the “mystery among the Gentiles”, and the “dispensation of the grace of God”. This mystery of Christ is distinct from what “was spoken of by the mouth of the prophets since the world began” concerning Christ (Acts 3:21, Rom 16:25, Eph 3:1-3).

What was Revealed

So, what is this mystery revealed to Paul?

The mystery revealed about Christ affected both the message of salvation and sanctification (God’s separation of a people for his service).

The mystery regarding salvation is the gospel of Christ: how any man can be justified freely by God’s grace through faith in Christ Jesus as our propitiation (Rom 3:20-26, 15:16; Eph 6:19).

The mystery revealed to Paul regarding sanctification is the identity of a new creature called the church, the one body of Christ (Rom 12:5; Eph 4:4). The church is to practice and preach the gospel of Christ and all its blessings free in Christ to all men through faith(Rom 5-8; Eph 1:3, 3:3-9).

Rightly Dividing Prophecy and Mystery

The most important thing to learn in discerning God’s will in the Bible is to rightly identify and divide the mystery of Christ from what was spoken to the prophets concerning Christ.

What God had spoken of by the mouth of His prophets since the world began is not what God kept secret since the world began (Acts 3:21 vs. Rom 16:25). Mixing mystery truth with the message prophesied to Israel has led to many doctrinal heresies and confusions.

Without understanding the mystery Christ revealed to Paul we cannot be faithful stewards of those mysteries, nor faithful ministers of Christ.

“Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful.” – 1 Cor 4:1-2

More importantly, if we do not understand the mystery of Christ revealed to Paul we cannot obey the Lord’s greatest commission “to make all men see what is the fellowship of the mystery” with its unsearchable riches (Eph 3:8-9)


For more lessons on what is the mystery of Christ find an audio lesson, outline, seminar series, and online tract about What is the Mystery of Christ.


You can also read about what people confuse for the Mystery of Christ here.

You can also find an entire section of this site dedicated to explaining the mystery of Christ and its implications for studying the Bible.


No Debating In This Thread - See First Post

-Paul’s Stewardship of the Mysteries
-Stewards of the Mysteries
-Was the Mystery Hidden in Prophecy?
-Secret Since the World Began
-A Mystery in the Bible
-Celebrities and Mailmen
-Was Paul’s Message Unique?


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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


Copyright Disclaimer: All audio and music belongs to the owner/creator. This is a non-profit. Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.
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What Is the Mystery Revealed to Paul?

http://graceambassadors.com/mystery/what-is-the-mystery-revealed-to-paul

Justin Johnson

Paul was uniquely saved by God, not by his murderous works, nor by covenant promise, but freely by God’s grace (1 Cor 15:8; Titus 3:5).

Paul was a unique apostle. He was the chief persecutor of the twelve apostles and he calls himself the chief of sinners, but was called by God to be an apostle of God’s grace (Acts 8:1; Rom 1:1,15:15).

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” – 1 Tim 1:15-16

The Lord Jesus Christ appeared to Paul on the road to Damascus and many times after to reveal what was “from the beginning of the world… hid in God”, that is, the fellowship of the mystery.

“Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ…” – Eph 3:8-9

Paul calls this revelation the “mystery of Christ”, the “mystery among the Gentiles”, and the “dispensation of the grace of God”. This mystery of Christ is distinct from what “was spoken of by the mouth of the prophets since the world began” concerning Christ (Acts 3:21, Rom 16:25, Eph 3:1-3).

What was Revealed

So, what is this mystery revealed to Paul?

The mystery revealed about Christ affected both the message of salvation and sanctification (God’s separation of a people for his service).

The mystery regarding salvation is the gospel of Christ: how any man can be justified freely by God’s grace through faith in Christ Jesus as our propitiation (Rom 3:20-26, 15:16; Eph 6:19).

The mystery revealed to Paul regarding sanctification is the identity of a new creature called the church, the one body of Christ (Rom 12:5; Eph 4:4). The church is to practice and preach the gospel of Christ and all its blessings free in Christ to all men through faith(Rom 5-8; Eph 1:3, 3:3-9).

Rightly Dividing Prophecy and Mystery

The most important thing to learn in discerning God’s will in the Bible is to rightly identify and divide the mystery of Christ from what was spoken to the prophets concerning Christ.

What God had spoken of by the mouth of His prophets since the world began is not what God kept secret since the world began (Acts 3:21 vs. Rom 16:25). Mixing mystery truth with the message prophesied to Israel has led to many doctrinal heresies and confusions.

Without understanding the mystery Christ revealed to Paul we cannot be faithful stewards of those mysteries, nor faithful ministers of Christ.

“Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful.” – 1 Cor 4:1-2

More importantly, if we do not understand the mystery of Christ revealed to Paul we cannot obey the Lord’s greatest commission “to make all men see what is the fellowship of the mystery” with its unsearchable riches (Eph 3:8-9)


For more lessons on what is the mystery of Christ find an audio lesson, outline, seminar series, and online tract about What is the Mystery of Christ.


You can also read about what people confuse for the Mystery of Christ here.

You can also find an entire section of this site dedicated to explaining the mystery of Christ and its implications for studying the Bible.


No Debating In This Thread - See First Post

-Paul’s Stewardship of the Mysteries
-Stewards of the Mysteries
-Was the Mystery Hidden in Prophecy?
-Secret Since the World Began
-A Mystery in the Bible
-Celebrities and Mailmen
-Was Paul’s Message Unique?


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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

https://youtu.be/AZQxH_8raCI

:)   Amen!
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patrick jane

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Re: Salvation, Doctrine and Rightly Dividing - MAD
« Reply #20 on: August 17, 2018, 04:46:13 pm »
Secret Since the World Began

http://graceambassadors.com/mystery/secret-since-the-world-began



By Justin Johnson

Nearly two thousand years ago God revealed information that was secret since the world began to the chief persecutor of Christ and the twelve.

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:” – Col 1:25-26

Paul was saved by God’s grace and was chosen to make known the preaching of Jesus Christ according to the revelation of this mystery.

“Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,” – Rom 16:25

This secret, albeit concerning the Lord Jesus Christ, stands in contradistinction to the information that the twelve disciples were preaching.

Peter in his message in Jerusalem after Pentecost spoke of Jesus Christ according to prophecy “which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21).

Peter taught things that were spoken by the prophets and Paul taught things that were kept secret from the prophets.

It was kept secret from the prophets that Gentile salvation would occur through Israel’s fall (Rom 11:25). Also kept secret was the new body of believers that was being created which was separate from the elect nation of Israel (Eph 3:6).

Nor was it prophesied that there would be free salvation apart from the covenants and the law (Rom 3:21-22).

While the prophets spoke about a promised land given to a chosen nation ruling in an earthly kingdom in Jerusalem, Paul spoke of both Jews and Gentiles reigning in heavenly places judging angels (Eph 2:6).

There are many blessings yet future that will fulfill the writings of the law and the prophets including the coming kingdom to Israel. Yet since the secret information was not spoken by the prophets, we live in a period separate from the subject of prophecy.

Instead of an age of law and prophecy, we live in the dispensation of grace which had been hid in God from the foundation of the world (Eph 3:9).

Though the verse clearly says it was secret since the world began, many still try to search the prophets for clues about what is happening now.

It’s time we continue what God started with Paul “to make all men see what is the fellowship of the mystery” the secret since the world began (Eph 3:9).

No Debating In This Thread - See First Post









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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


Copyright Disclaimer: All audio and music belongs to the owner/creator. This is a non-profit. Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.

patrick jane

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Re: Salvation, Doctrine and Rightly Dividing - MAD
« Reply #21 on: August 18, 2018, 02:06:41 pm »
When the Dispensation of Grace Began


http://graceambassadors.com/midacts/the-start-of-the-dispensation-of-the-grace-of-god

A common accusation against mid-Acts dispensationalists is that we do not know when the dispensation of grace began.

This is simply not true[1].

Mid-Acts dispensationalists believe the dispensation of grace began with Paul. Paul was the starting point. Paul was not saved before Acts 9.

This is not arbitrary.

Paul explains that a dispensation is not an arbitrary period of time, but rather begins with a revelation dispensed from God.

“If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery…” – Ephesians 3:2-3
When was this grace first given to Paul? Answer: At his conversion.

“And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.” – 1 Timothy 1:12-14
It was at his conversion from blasphemer to minister of the Lord that God bestowed grace to him:

“…because of the grace that is given to me of God, That I should be the minister of Jesus Christ to the Gentiles,…” – Rom 15:15-16
“Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.” – Eph 3:7
The calling of Paul to ministry is recorded as far back as Acts 9:15.

“…[Paul] is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:” – Acts 9:15

Paul tells his own story of how it all began at least twice in the book of Acts, here before Agrippa:

“Whereupon as I went to Damascus [Acts 9]… And he said, I am Jesus whom thou persecutest. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; Delivering thee from the people, and from the Gentiles, unto whom now I send thee,…” – Acts 26:12-17
Paul’s conversion whereby God gave him grace and apostleship is mentioned more times in Acts and the epistles than the popular Spirit outpouring at Pentecost in Acts 2.

Clearly God is calling attention to when he gave Paul grace and called him to minister to all men in Acts 9.

The beginning of the dispensation of the grace of God was when an undeserving sinner first received longsuffering and salvation from God freely apart from Israel and the law.

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” – 1 Tim 1:15-16

The Lord Jesus Christ made Paul a pattern for those who would follow after in the gospel of the grace of God, and in the fellowship of the mystery.

We do not worship Paul, we recognize the Biblical emphasis upon the dispensation of God’s grace first given to Paul. This was not in the beginning of Acts at Pentecost, nor at the end, but in the middle when Christ first appeared to Paul.

———————————————
1 – Often critics are unaware of the differences between the mid-Acts and Acts 28 teachings, and lump them together as if there is extreme ambiguity in the mid-Acts position. The Acts 28 position is not mid-Acts dispensational, and should be treated separately. Some Acts 28ers have even preferred the nomenclature post-Acts.


-What Happened in Mid-Acts?
-Secret Since the World Began
-Did Paul Water Baptize?
-Why Did Paul Baptize?
-Not Every Gentile is in the Church
-When This Dispensation Began
-Was Paul More Than A Great Missionary?





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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


Copyright Disclaimer: All audio and music belongs to the owner/creator. This is a non-profit. Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.
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Re: Salvation, Doctrine and Rightly Dividing - MAD
« Reply #22 on: August 18, 2018, 02:17:07 pm »
When the Dispensation of Grace Began


http://graceambassadors.com/midacts/the-start-of-the-dispensation-of-the-grace-of-god

A common accusation against mid-Acts dispensationalists is that we do not know when the dispensation of grace began.

This is simply not true[1].

Mid-Acts dispensationalists believe the dispensation of grace began with Paul. Paul was the starting point. Paul was not saved before Acts 9.

This is not arbitrary.

Paul explains that a dispensation is not an arbitrary period of time, but rather begins with a revelation dispensed from God.

“If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery…” – Ephesians 3:2-3
When was this grace first given to Paul? Answer: At his conversion.

“And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.” – 1 Timothy 1:12-14
It was at his conversion from blasphemer to minister of the Lord that God bestowed grace to him:

“…because of the grace that is given to me of God, That I should be the minister of Jesus Christ to the Gentiles,…” – Rom 15:15-16
“Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.” – Eph 3:7
The calling of Paul to ministry is recorded as far back as Acts 9:15.

“…[Paul] is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:” – Acts 9:15

Paul tells his own story of how it all began at least twice in the book of Acts, here before Agrippa:

“Whereupon as I went to Damascus [Acts 9]… And he said, I am Jesus whom thou persecutest. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; Delivering thee from the people, and from the Gentiles, unto whom now I send thee,…” – Acts 26:12-17
Paul’s conversion whereby God gave him grace and apostleship is mentioned more times in Acts and the epistles than the popular Spirit outpouring at Pentecost in Acts 2.

Clearly God is calling attention to when he gave Paul grace and called him to minister to all men in Acts 9.

The beginning of the dispensation of the grace of God was when an undeserving sinner first received longsuffering and salvation from God freely apart from Israel and the law.

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” – 1 Tim 1:15-16

The Lord Jesus Christ made Paul a pattern for those who would follow after in the gospel of the grace of God, and in the fellowship of the mystery.

We do not worship Paul, we recognize the Biblical emphasis upon the dispensation of God’s grace first given to Paul. This was not in the beginning of Acts at Pentecost, nor at the end, but in the middle when Christ first appeared to Paul.

———————————————
1 – Often critics are unaware of the differences between the mid-Acts and Acts 28 teachings, and lump them together as if there is extreme ambiguity in the mid-Acts position. The Acts 28 position is not mid-Acts dispensational, and should be treated separately. Some Acts 28ers have even preferred the nomenclature post-Acts.


-What Happened in Mid-Acts?
-Secret Since the World Began
-Did Paul Water Baptize?
-Why Did Paul Baptize?
-Not Every Gentile is in the Church
-When This Dispensation Began
-Was Paul More Than A Great Missionary?





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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

Revelation 12:1-12 shows what went on in the spiritual background, before that point you are marking.

Vs. 13 on shows how the “woman” was focused on by the dragon as a response to his rage.

That woman be Israel and her namesake existing again is no mistake.  She has terrible times ahead, but Zechariah 14 stands as a reminder that God wins and the dragons crafty web weaving is tangling that grim up in a sorrowful fate, of his own bringing.
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Re: Salvation, Doctrine and Rightly Dividing - MAD
« Reply #23 on: August 19, 2018, 04:03:45 pm »
Verse List: Paul’s Special Apostleship
This page contains 53 references which show Paul’s special apostleship from the Lord Jesus Christ to the Gentiles. His position as the dispenser of the Lord’s instructions for this age is largely ignored in mainstream Christianity.

http://graceambassadors.com/midacts/pauls-special-apostleship

DOWNLOAD THIS VERSE LIST: PDF
The verses appear in canonical order. Emphasis is added.

Acts 9:15
But the Lord said unto him, Go thy way: for HE IS A CHOSEN VESSEL UNTO ME, TO BEAR MY NAME BEFORE THE GENTILES, AND KINGS, AND THE CHILDREN OF ISRAEL:

Acts 20:24
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, WHICH I HAVE RECEIVED OF THE LORD JESUS, to testify the gospel of the grace of God.

Acts 22:21
And he said unto me, Depart: for I WILL SEND THEE FAR HENCE UNTO THE GENTILES.

Romans 1:1
PAUL, A SERVANT OF JESUS CHRIST, CALLED TO BE AN APOSTLE, SEPARATED UNTO THE GOSPEL OF GOD,

Romans 1:5
By whom WE HAVE RECEIVED GRACE AND APOSTLESHIP, for obedience to the faith among all nations, for his name:

Romans 2:16
In the day when God shall judge the secrets of men by Jesus Christ ACCORDING TO MY GOSPEL.

Romans 11:13
FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE GENTILES, I MAGNIFY MINE OFFICE:

Romans 15:15-16
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, BECAUSE OF THE GRACE THAT IS GIVEN TO ME OF GOD, THAT I SHOULD BE THE MINISTER OF JESUS CHRIST TO THE GENTILES, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

Romans 16:25
Now to him that is of power to stablish you ACCORDING TO MY GOSPEL, AND THE PREACHING OF JESUS CHRIST, ACCORDING TO THE REVELATION OF THE MYSTERY, WHICH WAS KEPT SECRET SINCE THE WORLD BEGAN, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

1 Corinthians 1:1
PAUL, CALLED TO BE AN APOSTLE OF JESUS CHRIST THROUGH THE WILL OF GOD, AND SOSTHENES OUR BROTHER,

1 Corinthians 1:17
FOR CHRIST SENT ME not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

1 Corinthians 3:10
ACCORDING TO THE GRACE OF GOD WHICH IS GIVEN UNTO ME, AS A WISE MASTERBUILDER, I HAVE LAID THE FOUNDATION, AND ANOTHER BUILDETH THEREON. But let every man take heed how he buildeth thereupon.

1 Corinthians 4:9
For I think that GOD HATH SET FORTH US THE APOSTLES LAST, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

1 Corinthians 4:16
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, BE YE FOLLOWERS OF ME.

1 Corinthians 9:1-2
AM I NOT AN APOSTLE? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

1 Corinthians 9:17
For if I do this thing willingly, I have a reward: but if against my will, A DISPENSATION OF THE GOSPEL IS COMMITTED UNTO ME.

1 Corinthians 11:1
BE YE FOLLOWERS OF ME, EVEN AS I ALSO AM OF CHRIST.

1 Corinthians 11:23
FOR I HAVE RECEIVED OF THE LORD that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

1 Corinthians 14:37
If any man think himself to be a prophet, or spiritual, let him acknowledge that THE THINGS THAT I WRITE UNTO YOU ARE THE COMMANDMENTS OF THE LORD.

1 Corinthians 15:3
For I delivered unto you first of all THAT WHICH I ALSO RECEIVED, how that Christ died for our sins according to the scriptures;

1 Corinthians 15:9
FOR I AM THE LEAST OF THE APOSTLES, THAT AM NOT MEET TO BE CALLED AN APOSTLE, because I persecuted the church of God.

1 Corinthians 15:51-52
Behold, I SHEW YOU A MYSTERY; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

2 Corinthians 1:1
PAUL, AN APOSTLE OF JESUS CHRIST BY THE WILL OF GOD, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

2 Corinthians 11:5
FOR I SUPPOSE I WAS NOT A WHIT BEHIND THE VERY CHIEFEST APOSTLES.

2 Corinthians 12:11
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: FOR IN NOTHING AM I BEHIND THE VERY CHIEFEST APOSTLES, THOUGH I BE NOTHING.

2 Corinthians 12:12
TRULY THE SIGNS OF AN APOSTLE WERE WROUGHT AMONG YOU in all patience, in signs, and wonders, and mighty deeds.
Galatians 1:1
PAUL, AN APOSTLE, (NOT OF MEN, NEITHER BY MAN, BUT BY JESUS CHRIST, AND GOD THE FATHER, WHO RAISED HIM FROM THE DEAD;)

Galatians 1:8-9
But though we, or an angel from heaven, preach any other gospel unto you THAN THAT WHICH WE HAVE PREACHED UNTO YOU, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you THAN THAT YE HAVE RECEIVED, let him be accursed.

Galatians 1:11-12
BUT I CERTIFY YOU, BRETHREN, THAT THE GOSPEL WHICH WAS PREACHED OF ME IS NOT AFTER MAN. FOR I NEITHER RECEIVED IT OF MAN, NEITHER WAS I TAUGHT IT, BUT BY THE REVELATION OF JESUS CHRIST.

Galatians 1:15-16
But when it pleased God, WHO SEPARATED ME FROM MY MOTHER’S WOMB, AND CALLED ME BY HIS GRACE, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

Galatians 2:2
And I went up by revelation, and COMMUNICATED UNTO THEM THAT GOSPEL WHICH I PREACH AMONG THE GENTILES, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Galatians 2:6
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference ADDED NOTHING TO ME:

Galatians 2:7
But contrariwise, when they saw that THE GOSPEL OF THE UNCIRCUMCISION WAS COMMITTED UNTO ME, AS THE GOSPEL OF THE CIRCUMCISION WAS UNTO PETER;

Galatians 2:8
(FOR HE THAT WROUGHT EFFECTUALLY IN PETER TO THE APOSTLESHIP OF THE CIRCUMCISION, THE SAME WAS MIGHTY IN ME TOWARD THE GENTILES:)

Galatians 2:9
And when James, Cephas, and John, who seemed to be pillars, perceived THE GRACE THAT WAS GIVEN UNTO ME, they gave to me and Barnabas the right hands of fellowship; THAT WE SHOULD GO UNTO THE HEATHEN, and they unto the circumcision.

Ephesians 1:1
PAUL, AN APOSTLE OF JESUS CHRIST BY THE WILL OF GOD, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

Ephesians 3:1-2
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God WHICH IS GIVEN ME TO YOU-WARD:

Ephesians 3:3
How that BY REVELATION HE MADE KNOWN UNTO ME THE MYSTERY; (as I wrote afore in few words,

Ephesians 3:7
WHEREOF I WAS MADE A MINISTER, according to the gift of the grace of God given unto me by the effectual working of his power.

Ephesians 3:8-9
UNTO ME, WHO AM LESS THAN THE LEAST OF ALL SAINTS, IS THIS GRACE GIVEN, THAT I SHOULD PREACH AMONG THE GENTILES the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

Colossians 1:1
PAUL, AN APOSTLE OF JESUS CHRIST BY THE WILL OF GOD, and Timotheus our brother,

Colossians 1:24-25
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: WHEREOF I AM MADE A MINISTER, ACCORDING TO THE DISPENSATION OF GOD WHICH IS GIVEN TO ME FOR YOU, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

2 Thessalonians 3:9
Not because we have not power, but TO MAKE OURSELVES AN ENSAMPLE UNTO YOU TO FOLLOW US.

1 Timothy 1:1
PAUL, AN APOSTLE OF JESUS CHRIST BY THE COMMANDMENT OF GOD OUR SAVIOUR, and Lord Jesus Christ, which is our hope;

1 Timothy 1:11
According to the glorious gospel of the blessed God, WHICH WAS COMMITTED TO MY TRUST.

1 Timothy 1:15
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; OF WHOM I AM CHIEF.

1 Timothy 1:16
Howbeit for this cause I obtained mercy, THAT IN ME FIRST Jesus Christ might shew forth all longsuffering, FOR A PATTERN TO THEM which should hereafter believe on him to life everlasting.

1 Timothy 2:7
Whereunto I AM ORDAINED A PREACHER, AND AN APOSTLE, (I SPEAK THE TRUTH IN CHRIST, AND LIE NOT;) A TEACHER OF THE GENTILES in faith and verity.

2 Timothy 1:1
PAUL, AN APOSTLE OF JESUS CHRIST BY THE WILL OF GOD, according to the promise of life which is in Christ Jesus,

2 Timothy 1:11
Whereunto I AM APPOINTED A PREACHER, AND AN APOSTLE, AND A TEACHER OF THE GENTILES.

2 Timothy 2:8
Remember that Jesus Christ of the seed of David was raised from the dead ACCORDING TO MY GOSPEL:

Titus 1:1
PAUL, A SERVANT OF GOD, AND AN APOSTLE OF JESUS CHRIST, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

Titus 1:2-3
In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, WHICH IS COMMITTED UNTO ME according to the commandment of God our Saviour;





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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -
« Last Edit: August 19, 2018, 04:06:13 pm by patrick jane »
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


Copyright Disclaimer: All audio and music belongs to the owner/creator. This is a non-profit. Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.

patrick jane

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Re: Salvation, Doctrine and Rightly Dividing - MAD
« Reply #24 on: August 23, 2018, 07:30:21 pm »
Are We Under Any Covenants?


http://graceambassadors.com/tradition/are-we-under-any-covenants


When the Bible speaks of covenants in the specific sense, it is speaking of the covenants given to God’s chosen nation Israel. No one today in the dispensation of Grace is a partaker of the covenants which are made between Israel and God.

Hebrews 8:7 speaks of the first covenant and the second covenant given to Israel. The first covenant describes the Law as given to Israel at Horeb:

“The LORD our God made a covenant with us in Horeb.” – Deuteronomy 5:2

The second covenant, or ‘better covenant’, is the ‘new covenant’ also given to Israel (Heb 8:13, 12:24).

“For this is the covenant that I will make with the house of Israel after those days, saith the Lord;…” – Hebrews 8:10

And again in Jeremiah:

“Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:” – Jeremiah 31:31

Knowing that the covenants were given to Israel and Judah, Paul stated concerning his brethren according to the flesh, Israel,

“…to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;…” Romans 9:4

Gentiles and the Body of Christ

The covenants were between God and Israel regarding their future redemption as spoken of by the prophets since the world began. However, Gentiles in time past as well as those in the body of Christ today are not a part of the covenants.

Paul says,

“That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:” – Ephesians 2:12

In order for a Gentile in time past to get the blessings of God they had to follow the provisions of the covenant. (See “Did Gentiles in the Old Testament get saved?” for more.) However, they were estranged from the covenants given to Israel.

During the dispensation of Grace, believers receive the benefits of the redemptive work of Christ on the cross outside of any covenant relationship. It was purely by God’s grace that we receive eternal life and the blessings associated with salvation. Otherwise grace would not be grace (Romans 11:6).

Today there is neither Jew nor Gentile. There is no special status before God for any nation today.

“For God hath concluded them all in unbelief, that he might have mercy upon all.” – Romans 11:32

Instead of a covenant providing the necessary terms of redemption, believers today are of the same body and partakers of the promise in Christ by the gospel of the grace of God (Eph 3:6, Titus 1:2-3). We receive the mercy and the grace of God apart from our adherence to any covenant given in time past, we receive it by faith (Romans 5:1, 8-10).



-Written in Their Hearts
-I Am Not a New Testament Christian
-30 Reasons We do not Operate Under the New Testament
-No More Strangers and Foreigners
-A Strange Teaching on the New Testament
-What Is the New Covenant / Testament?





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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


Copyright Disclaimer: All audio and music belongs to the owner/creator. This is a non-profit. Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.

patrick jane

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Re: Salvation, Doctrine and Rightly Dividing - MAD
« Reply #25 on: August 26, 2018, 01:45:31 pm »
What Is the New Covenant / Testament?


http://graceambassadors.com/prophecy/what-is-the-new-covenant-testament


Sometimes called the New Testament, the new covenant is a fulfillment of the promise God made with Israel to bring them back to the land and to help them obey the law. As a result this better testament would allow Israel to reap the blessings of God’s covenant made with their fathers (Luke 1:72-75).

The beginning of this New Testament can be found in Deuteronomy 30:1-9, where God promises that he will:

Have compassion on them (30:3)
Gather them together from among the nations (30:3-5)
Allow them to dwell in the promised land (30:3-5)
Circumcise their heart so they can obey the commandments (30:6-8)
Make their work plenteous (30:9)
This testament would finally provide for the redemption of the nation Israel and institute what was needed to begin God’s strategy for blessing the ‘kindreds of the earth’ through their priesthood (Gen 12:3, 22:18, Acts 3:25).

What Israel would fail to accomplish on their own accord under the old covenant, God would provide for them under the new.

New Covenant prophesied

The prophets also reminded the Jews of the promised new covenant:

“Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:” – Jeremiah 31:31

Jeremiah goes on to describe how God will ‘put my law in their inward parts’ and will ‘remember their sin no more’ (Jeremiah 31:33-34).

Ezekiel also describes the supernatural empowerment that will accompany the new covenant as he writes:

“And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. “ – Ezekiel 36:27

The description given by Ezekiel also mentions how God will:

Gather them from all countries (36:24)
Allow them to dwell in the Promised Land (36:28)
‘Multiply the fruit of the tree’ (36:30)
New Covenant confirmed

In Romans, Paul says that Jesus was a minister to the circumcision to ‘confirm the promises made unto the fathers’ (Romans 15:8).

Hebrews tells us that Jesus came as the mediator of the new covenant. Jesus testifies to this during the Passover supper with the disciples. In describing the symbolism of the meal he says:

“For this is my blood of the new testament, which is shed for many for the remission of sins.” – Matthew 26:28

During his ministry, Jesus was preparing his followers for the coming kingdom and new covenant when he taught them about obeying the law, and told them about the supernatural empowerment he would send from heaven (John 14:26, Matthew 6:24-33).

The sign to all that men were part of the New Covenant blessing was if they bore fruit, were protected from harm, and spoke of the law written in their hearts. Therefore Jesus taught that,

“Wherefore by their fruits ye shall know them” – Matthew 7:20

“And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them…” – Mark 16:17-18

“And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: For the Holy Ghost shall teach you in the same hour what ye ought to say.” – Luke 12:11-12

The New Covenant enforced

Hebrews tells us that the new covenant was not in force until after Christ died.

“For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.” – Hebrews 9:17

So then, after Jesus died he sent down the ‘Comforter’ who would prepare the saints with the new covenant power to enter the kingdom (John 14:26).

It is this ‘better covenant’ that the author of Hebrews describes while quoting Jeremiah 31:

“But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.” – Hebrews 8:6

It was for this reason that Christ died for Israel so that their past transgressions under the old covenant would be redeemed and they could partake of the promise of the new covenant (Hebrews 9:15).

The enforcement of this covenant relationship with God was exclusive and severe. All of those who were part of the covenant were accompanied by the blessings of the covenant, while those who rejected or fell away from the covenant were denied salvation:

“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” – Hebrews 10:26-27

The New Covenant never realized

During Saul’s rebellion in Acts, God’s strategy for implementing the New Covenant was halted in order to implement a different strategy for a purpose that had never been previously revealed. This revelation of the mystery dispensed to Paul was information about God’s plan for heavenly places and a heavenly people. As a result the New Covenant promises have yet to be realized. Paul explains how those promises would be realized after the future ‘fulness of the Gentiles be come in’ (Romans 11:25-27).

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:” (Romans 11:26)

Although the new covenant has been confirmed and established as a result of Christ’s death, the results of that covenant with Israel are yet to be realized. Israel has not assumed the promised kingdom, nor is God’s plan for the earth complete.

Instead, what pervades is the interim dispensation of reconciliation to all the world, where Christ is offered apart from any covenant or special people status or nationality (2 Cor 5:19).





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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins, the gospel of our salvation, and repenting, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


Copyright Disclaimer: All audio and music belongs to the owner/creator. This is a non-profit. Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.

 

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