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Author Topic: A Journey Thru Genesis  (Read 4123 times)

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Olde Tymer

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Re: A Journey Thru Genesis
« Reply #195 on: June 08, 2019, 08:30:46 am »
● Gen 26:6 . . So Isaac stayed in Gerar. When the men of the place asked him about his wife, he said "She is my sister" for he was afraid to say "my wife" thinking: The men of the place might kill me on account of Rebecca, for she is beautiful.

NOTE: The thing about human beauty is that it's subjective, i.e. only humans can appreciate it. A big ape like King Kong would not be attracted to a cute blonde girl because his chemistry isn't mixed right. For example; meerkat boys no doubt think that meerkat girls are sexy little hotties. But I seriously doubt that meerkat boys feel the same way about human girls.

The Hebrew word for "sister" is 'achowth (aw-khoth') and has very wide application. It can mean an actual biological sister of the same parents as the brother, or it can just mean female kin, either near or far. I'm guessing that Isaac and Rebecca were far enough apart in age that she could easily pass for his niece.

'achowth is very much like the New Testament Greek word suggenes (soong-ghen ace'). For example Luke 1:36, "Even Elizabeth your cousin is going to have a child in her old age, and she who was said to be barren is in her sixth month." The word "cousin" is an arbitrary choice of words. Suggenes could just as easily been translated "aunt", or just simply "kin" and/or "relative" and/or "sister".

NOTE: Translating suggenes as "cousin" in Mary and Elizabeth's case is appropriate seeing as how both women were biologically related to Leah via Judah and Levi.

Suggenes and 'achowth are ambiguous words, and unless there is some additional clarification in the surrounding text, it is just about impossible to know precisely in what manner the female kin is related; for example in Gen 24:59-60, Rebeca's family called her a sister.

Isaac's response was semantic double-speak. In other words: he didn't tell an outright bald face lie; what he said was true; from a certain point of view-- he and Rebecca were related. But nevertheless, his response was a half truth meant to deceive.

I just have to wonder sometimes about the IQ of some of the patriarchs. God had just reaffirmed Abraham's covenant with Isaac; guaranteeing He would bless him on account of his father Abraham's righteousness (not Isaac's righteousness). Yet now he's worried about being murdered in Gerar? I'd hate to think that Isaac didn't believe God. I'd much rather reckon he wasn't paying attention.

● Gen 26:8 . . When some time had passed, Abimelech king of the Philistines, looking out of the window, saw Isaac sporting with his wife Rebecca.

Sporting with one's wife is far and away different than sporting with one's sister. The way those two were horsing around was unmistakably the behavior of lovers.

● Gen 26:9-10 . . Abimelech sent for Isaac and said: So she is your wife! Why then did you say "She is my sister". Isaac said to him: Because I thought I might lose my life on account of her. Abimelech said: What have you done to us! One of the people might have lain with your wife, and you would have brought guilt upon us.

I'm not surprised that Abimelech was frightened. It hadn't been all that long ago when his predecessor had a run-in with Isaac's god, That incident involving Abraham undoubtedly went down in the castle records.

And to top it off, out there grazing on Gerar pastures was a special breed of sheep that bore a witness for Abraham too (Gen 21:27-32) and their story was very likely woven into Gerar folklore. Oh yes. They knew about Yhvh alright; and they all knew what could happen to them if any of the local men messed around with Rebecca, the wife of Abraham's son.

● Gen 26:11 . . Abimelech then charged all the people, saying: Anyone who molests this man or his wife shall be put to death.

It is most encouraging to note that God is disposed to protect his own from the perils they bring upon themselves by the stupid blunders of their own self reliance. That's a tremendous advantage to have in life.

The Hebrew word for "molest" is from  naga' (naw-gah') which means: to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)

NOTE: A popular euphemism in our day relative to men and women is so and so are "sleeping together" which means of course that they do naughtier stuff than merely slumber.

So Abimelech was not just talking about sexual molesting; but mandated that his people not even so much as lay a finger upon Isaac and Rebecca in any way at all. Isaac, of course, is getting by on his dad's influence. But what the hey, it doesn't hurt to be connected.


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