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Author Topic: hi  (Read 2656 times)

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guest24

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hi
« on: September 24, 2018, 11:39:45 am »
I've been sitting here trying to figure out how I wanted to introduce myself.  Since I came from another forum some of you already know what I have said about myself there. 

When I first get to know someone I like to ask them questions, one of my favorite questions is what is one thing about you that is the most interesting or unique?

So I guess that is where I will start here....the one thing that is probably most unique about me is that I was hit by a train and survived.

I look forward to asking some tough questions and discussing the tough answers with you all

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patrick jane

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Re: hi
« Reply #1 on: September 24, 2018, 11:53:14 am »
I've been sitting here trying to figure out how I wanted to introduce myself.  Since I came from another forum some of you already know what I have said about myself there. 

When I first get to know someone I like to ask them questions, one of my favorite questions is what is one thing about you that is the most interesting or unique?

So I guess that is where I will start here....the one thing that is probably most unique about me is that I was hit by a train and survived.

I look forward to asking some tough questions and discussing the tough answers with you all
Wow Lori, you were hit by a train? Were you in a car? Something unique about me is that I survived serious drug addiction and alcoholism only with God's help. There was no other way out besides prison, death or the word of God. Thank you so much for joining and helping me to feel useful and accepted. I know that God has touched lives and done great works through my thousands of posts over the years. Sometimes I have a feeling that nobody cares or notices but if only a few or even one person seeks Christ through a post I share then it's all worthwhile.

guest24

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Re: hi
« Reply #2 on: September 24, 2018, 12:12:39 pm »
First let me say this...the very fact that you survived, overcame, and thrive despite your addictions is not only a testimony to Gods Love and power but also a testimony to the world that God is using you to advance His Kingdom, never loss sight of that.

Yep, a train...the whole story goes like this.I was going to an appointment but didn't know where the Dr. had moved to, so since I am bad a directions, I got lost.  I came to a railroad crossing and stopped, looked, listened.  Not seeing or hearing any sign of a train I proceeded on my journey, praying that God would show me the way back to something I knew...(btw, this might be a good place to say that we should be careful what we pray for because the ER was not what I had in mind when I prayed for something I was familiar with ;) )  Okay so anyway, just as I got on the tracks, I glanced to my left and I am here to tell you that you have no idea how large a train really is until you are watching one barreling down on you.....

The train hit my car where the front door and the front fender meet.  The car was thrown off the tracks.  There was no room in the drivers compartment for my legs.  In fact, the only thing that could be salvaged from the car was one tire.  Nonetheless, I climbed out of the car and walked to the road for help.  I had a gash over my eye, a small cut on my ear and some bruises.

That might be the end of the story except that we serve a powerful God.  So just one more note about the whole thing before I finish the story.  There was a fatal accident the week before mine and the week after mine at the same crossing. 

So now the rest of the story.  The people from church all told me that God wanted to draw me closer to Him through this and so I sought God through it but didn't get any closer.  This went on for years.  Then one year, God gave me this promise...Romans 8:28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.....and so I began focusing my attention on meditating on this passage.

One day at work, a co worker came to me and told me about a struggle she was having and how must despair she was in.  I told her that I didn't know or understand what God was doing but I could trust Him to use it in accord with Romans 8:28 and then I told her about being hit by a train and where the verse came from.  She asked me to work for her that night and I did.  The next morning she ran into work and said, "Lori, Lori, we have to talk".  When we had a chance to talk, she told this story.

She said, last night I borrowed a friends car and drove to a railroad crossing and just sat there on the tracks.  She said, I saw the train coming and in that moment I thought about what you said and I drove off the tracks.

I still don't know all the ways God wants to work in our lives and in the most difficult circumstances, but I can rest assured that God will work good through it all if I simply set aside myself and in that trust Him even if I never know how He uses it.

May you know the joy of knowing that God is using everything in your life for good and in that take comfort and rest. [/Quote]
That sounds like a miracle and it helped to save someone's life.

Someone brought that scripture to my attention a few years ago and it gave me hope and determination and courage and helped to strengthen my trust and faith in God.
There are some things that are beyond our control and if we can put those things in God's hands then it can give us peace and hope. I have asked God why so many times about something. There were many times I felt forsaken by God. But when I really think about it, I wouldn't be here alive if God hadn't protected me and given me the strength and courage to endure this something. I still don't understand why but if all things work for the good of those who love him then there is a reason and some good will come from this something. And here again, this scripture is being brought to my attention again along with an amazing story.  :)
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Re: hi
« Reply #3 on: September 25, 2018, 01:31:04 pm »
Amazing testimony Lori, great post. I am going to pray about this as well as meditate on this testimony.
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guest13

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Re: hi
« Reply #4 on: September 27, 2018, 11:11:24 am »
Lori is here ... Happy Day!  Welcome Lori.  ;D

I am grateful that you you survived being hit by a train, BTW.
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guest24

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Re: hi
« Reply #5 on: September 28, 2018, 08:05:19 am »
I must confess that there are days I wish I had gone "home" to my Lord and King that day, but I also know that what He has done in my life and through me since then has been an amazing journey into the depths of His Love.

May we recognize His hand of mercy, grace, and Love even in our darkest hours.
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guest17

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Re: hi
« Reply #6 on: September 29, 2018, 04:32:50 am »
I've been sitting here trying to figure out how I wanted to introduce myself.  Since I came from another forum some of you already know what I have said about myself there. 

When I first get to know someone I like to ask them questions, one of my favorite questions is what is one thing about you that is the most interesting or unique?

So I guess that is where I will start here....the one thing that is probably most unique about me is that I was hit by a train and survived.

I look forward to asking some tough questions and discussing the tough answers with you all
That's a hard question to answer because so many things have happened to me during my life. I'll just mention one thing. I was struck by lightning once. It wasn't a direct hit but it sort of ricocheted off something and hit me. I wasn't injured but I felt it. It felt like a very strong vibration going across my midsection. It was sort of scary.
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guest24

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Re: hi
« Reply #7 on: October 01, 2018, 10:24:06 am »
wow, that is intense...glad you are here with us as well.
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guest17

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Re: hi
« Reply #8 on: October 01, 2018, 07:30:01 pm »
I must confess that there are days I wish I had gone "home" to my Lord and King that day, but I also know that what He has done in my life and through me since then has been an amazing journey into the depths of His Love.

May we recognize His hand of mercy, grace, and Love even in our darkest hours.
I can relate to that. Some years ago I was having chest pains. And of all days that could have happened it was Thanksgiving Day. Two of my kids had come to visit that day and my daughter and I had planned to cook a big Thanksgiving dinner.

I had gotten up that morning and the chest pains started and intensified. It was annoying and I was thinking, no, not today. So I tried to ignore it and started getting dressed when I started feeling dizzy so I sat down on the bed and told myself that I just needed to sit down for a few minutes. But the chest pains and dizziness continued and I started feeling weaker. So I laid back on the bed hoping that would help but it didn't.

My daughter came into the room asking what was wrong because she was expecting me to be up and dressed by then. I told her that I just needed to lay down a few minutes and not to worry. Then my heart started fluttering and racing and I felt weaker and weaker. I didn't want to go to the hospital on Thanksgiving Day. So I just kept telling my daughter that I would be okay.

But time passed, minutes into hours. So she called 911 even though I told her not to.
The paramedics arrived and by that time I could barely feel my body and the room seemed to disappear and looked foggy or something. I felt like I could almost see something as I looked straight ahead. I could barely hear what the paramedics were saying. Their voices seemed so far away. But I felt this total peace and felt like I was wrapped in pure love. I didn't want that feeling to stop.

Then the paramedics were yelling at me trying to get a reaction. I was thinking, I wish they would just go away and leave me alone. I was so annoyed with them. Then they put me on a stretcher and I felt so let down and disappointed to leave that wondrous feeling I had. They gave me a nitro glycerin pill and my head was hurting so bad from that and I was nauseas in the ambulance.

Long story short, that was a close call. The doctor asked me why I waited so long to call 911. I said, it's Thanksgiving Day. My kids and I were going to have Thanksgiving together. The doctor said well you're lucky not to be in ICU or worse.

I was in the hospital almost five days and it was  a total blur. I was told that my blood pressure had plummeted dangerously low. They gave me so many IVs and made me drink salt water.

But yeah, I was ready to go "home" that day too and I was disappointed that I didn't.
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guest24

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Re: hi
« Reply #9 on: October 02, 2018, 08:33:04 am »
wow what an interesting story...apparently God isn't finished with you yet either.

Nitro is the worst when it comes to headaches.  They gave me nitro when I was in afib which is really what started all this current medical condition which is a whole nother story and it kind of started before that but anyway, long way to say that I had nitro and that stuff is soooooooo nasty...yuck

Glad your here and glad you shared your story
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Re: hi
« Reply #10 on: November 22, 2018, 08:12:29 pm »
NO ONE KNOWS THE DAY OR THE HOUR?


At the Time of the End, the wise shall understand. Dan 12:10

Understanding the expression "No man knows the day or hour" is not possible
by simply taking the English translation literally, because in the book of
Daniel and the Book of Revelation, we are given EXACT descriptions of
timing, relative to KEY events - such as the shutting down of the altar
sacrifices in Jerusalem at the MID-POINT of the 70th week. Dan 9:27

Jesus was asked, "When shall these things be?" Matt 24:3

His answer ties us in to a very specific event (The Abomination of
Desolation) which can be measured on our calendars: "When you therefore
shall see the Abomination Of Desolation, spoken of by Daniel the prophet,
stand in the holy place, (whoever reads, let him understand:)..." Matt 24:15.

It is now clear that "no man knows the day or hour" does NOT mean "no man
knows the day or hour" as we read it from a modern-day English perspective.

>From his book "Signs In the Heavens" by Avi Ben Mordechai, he devotes a
chapter to explaining what "no man knows the day or hour" truly means from
a rabbinical Hebraic perspective. It is a figure of speech.

The following chapter contains edited excerpts from Avi Ben Mordechai's
commentaries and builds on them aiming to explain that the Holy Bible does
in fact reveal the "day and hour" or "exact timing" of our Lord's Return.

No One Knows the Day or the Hour?

Christians over the centuries have separated themselves from their Hebraic
roots causing the misunderstanding of key Jewish biblical idioms. An idiom
is also a figure of speech. When Y'shua (Jesus) uttered His famous words
concerning the Messianic Era in Mattityahu (Matthew) 24:26,

"No one knows about that day or hour, not even the angels in Heaven, nor the Son, but
only the Father", He used a common Jewish figure of speech referring to a
specific Jewish Festival. In essence He was saying, "I am coming for My
Bride on such and such a day! Be watching!" What day could the Jewish idiom
be referring to? Keep reading!

HEBRAIC ROOTS

Y'shua HaMashiach (Jesus the Messiah) was Jewish and lived a
Torah-observant Jewish life. Evidence suggests that He communicated to His
audience in the Hebrew language, in Hebraic ways. What does it mean to
communicate in Hebraic ways?


It means to think and talk like a Jew. In Y'shua's day it meant to speak in the language and idioms of the day.
Those who heard the Lord speak knew what He was saying and usually what He was
alluding to unless He was speaking in parables, which had their own
analogies. Of course, today's generation of believers struggles to
understand His words and concepts.


Speaking, thinking and acting like the
Jewish Rabbi He was helped His mission in bringing the gospel message to
"the lost sheep of the house of Israel" (Matt 15:24).

Y'shua was quoted in Mattityahu (Matthew) 8:11 as saying: "I say to you
that many will come from the east and the west, and will take their places
at the feast with Abraham, Isaac and Jacob in the Kingdom of Heaven".

Since we are talking about Jewish idioms, have you ever considered the meaning of
these words? Specifically, our Lord used and confirmed common Jewish ideas
about the Day of the Lord - the millennium - and its relation to the Feast
of Sukkot (Tabernacles) in Z'kharyah 14.


In speaking, Y'shua referred to
the Festival and its traditional guests of honour, Avraham, Yitzchak and
Ya'acov, called the ushpizin (uoosh-piz-zin) or seven shepherds (exalted
guests), invited into every succah (tabernacle) at the Feast of Sukkot in
the fall of the year.

The seven shepherds in descending order are
1. Avraham (Abraham), 2. Yitzchak (Isaac), 3. Ya'acov (Jacob), 4. Mosheh
(Moses), 5. Aaron, 6. Yosef (Joseph) and 7. HaMelech David (King David).
By mentioning the feast and three of the seven shepherds,

His audience
immediately understood the allusion to the Messianic age - "Millennium" or
"Day" of the Lord.

"For the Son of Man came to seek and to save what was lost" (Luke 19:10).
Again, in this simplistic phrase Y'shua, the Son of Miriyam and Yosef,
spoke of two things: His Deity (by calling Himself the subject of the
prophet Dani'el's vision) and His mission (by calling Himself the One God
Who spoke to Mosheh on Mount Sinai) as it is written in Dani'el and
Yechezk'el (Ezekiel):

In my vision at night I looked, and there before me was One like a Son of
Man, coming with the clouds of Heaven. He approached the Ancient of Days
and was led into His presence (Dani'el 7:13-14).

For this is what the Sovereign LORD says: I Myself will search for My sheep
and look after them (Yechezk'el-Ezekiel 34:11ff).

In the Gospel narrative of Luke 23:31, Y'shua said: "For if men do these
things when the tree is green, what will happen when it is dry?" In this
verse Y'shua points His audience, who had portions of the writings of the
Prophets memorized, to the verses in Yechezk'el (Ezekiel) 20:45 to 21:7.
Without question, Y'shua's hearers knew He referred to Chevlei HaMashiach
or Ya'acov's Trouble in the Great Tribulation and warned His audience that
what they do to Him in hardness of heart now, God will do to the nation in
judgement later.

Y'shua's encounter with Natan'el (Nathanael) is recorded in Yochanan (John)
1:47-48: When Jesus saw Nathanael approaching, He said of him, "Here is a
true Israelite, in whom there is nothing false". "How do You know me?"
Nathanael asked. Jesus answered, "I saw you while you were still under the
fig tree before Philip called you".

Again, our Lord used a strong figure of speech pointing to a widely taught
Jewish expectation concerning the resurrection and the millennium. In
brief, He told Natan'el that he will be alive on the Last Day to inherit
the land promised to Avraham (Bereshith-Genesis 17:8). From Y'shua's words,
Natan'el understood he would participate in the resurrection since "that
Day" was yet future.


This is understood in the first century Jewish figure
of speech, "I saw you while you were still under the fig tree", which
refers to life and study of Torah in the millennium (Midrash Rabbah
Genesis, Rabbah Song of Songs).


Y'shua also told Natan'el that he is like
righteous Avraham who received his reward for trusting God. This is
understood because of the phrase, "Here is a true Israelite, in whom there
is nothing false". The millennial concept of the fig tree is found
throughout the Tanach including Z'kharyah 3:10:


"In that day each of you will invite his neighbor to sit under his vine and fig tree", declares the
LORD Almighty. For this reason Natan'el responded emphatically to Y'shua
and His words, saying: "Rabbi, you are the Son of God; You are the King of
Israel!"

God through HaMashiach Y'shua spoke to the Jews in many portions and in
many ways (Hebrews 1:1-2) relying upon known figures of speech, common
expectations and direct thoughts from Talmudic and Pharisaic teachings. The
concepts I addressed only scratch the surface, so-to-speak.


Every phrase
and word from the mouth of the Lord meant something to His audience. He
spoke with precision. With that as a basis, let us go on to one of the most
interesting Jewish figures of speech misunderstood by the Church over the
years. It concerns Y'shua's phrase,


"No one knows about that day or hour,
not even the angels in Heaven, nor the Son, but only the Father". In
context, He refers to the home-taking of His bride, the beginning of the
Messianic era and His millennial reign as King of kings over all the earth.
To understand this concept, we begin by examining its foundation.

ROSH HASHANAH

Chapter Five described the annual Jewish Festival of Trumpets or Rosh
HaShanah - the first day of the seventh month. A few themes linked to this
Jewish festival are resurrection, repentance, kingship, corronation and a
marriage feast.


This chapter shows another theme and convincing proof that
Rosh HaShanah is not only the start of "The Day of the Lord" (Millennium),
but is also the day of the resurrection! It has to do with the moon and its
29-day cycle of renewal.

In this period of slightly less than 30 days, the moon goes from darkness
to light and back to darkness again. This is not a haphazard occurrence
attributed to evolution or science.

God planned it for many reasons, one
being as a picture of resurrection and renewal. With each cycle of nearly
30 days the ancient rabbis understood that the moon was being reborn or
"born again" (Sefard siddur, Mussaf for Shabbat and Shabbat Rosh Chodesh,
p. 509 and 646-648).

NEW MOON

In Y'shua's day, the moon was so important that a Jewish festival was
proclaimed at the beginning of every month (Talmud Tractate Chaggigah 17b;
Shavuot 10a; Arachin 10b). This was called the New Moon Festival and in the
B'rit Chadashah, Rabbi Sha'ul (Paul) makes note of it (Colossians 2:16).
Even in the Tanach, King David provoked King Sha'ul (Saul) over it (1
Shmu'el-Samuel 20:5).


In the coming millennium the gate of the inner court
of the Temple facing east shall be opened on the new moon
(Yechezk'el-Ezekiel 46:1).


And finally in the millennium all nations will
celebrate the New Moon festival every month (Yeshayahu-Isaiah 66:23). It is
obvious from the Hebrew Scriptures that in the millennium God has no plans
to do away with His system.

Since it is so important, exactly what is a new moon? It is the opposite of
a full moon. Every month the moon goes through a complete cycle of renewal
called Rosh Chodesh, the head or beginning of the renewed month. Twelve
times a year on Rosh Chodesh, the moon always starts off with its disk
being very dark to the naked eye.


Over the course of 15 days it gets
brighter and brighter until it finally reaches a full white-faced disk or
full moon. Over the next 15 days it becomes darker and darker and finally
becomes invisible to the naked eye again.

The ancient rabbis saw a great lesson in this. Just as the moon has no
light of its own but receives its light from the sun, so we too have no
light of our own and must receive it from God.


As the moon goes through a
near 30-day cycle of dark to light to dark, so we need constant spiritual
renewal and repentance. Like the moon, we too must be reborn or "born
again" into HaMashiach and constantly renewed through repentance. This is
why God called it a faithful witness in the sky (Mizmor-Psalm 89:37).

If the moon is so important to God, why do we pay so little attention to
it? We have lost touch with God's faithful witness in the sky. But Y'shua
and the people of His day never lost touch with it. And as I previously
noted, not only was the new moon necessary for the Jewish calendar, it was
also a monthly festival celebrated with a feast fit for a king!


So, when
Y'shua said His famous words in Mattityahu-Matthew 24:36, it had
far-reaching implications. Here are the words of Y'shua in a few different
translations:

But of that day and hour knoweth no man, no, not the angels of heaven, but
my Father only. (KJV)

No one knows about that day or hour, not even the angels in heaven, nor the
Son, but only the Father. (NIV) But of that day and hour knoweth no one,
not even the angels of heaven, neither the Son, but the Father only. (ASV)
About the exact time, however, and the hour, none knows - not even the
messengers of Heaven; but My Father alone. (Fenton Modern English
Translation)

Failing to think like Y'shua and taking phrases out of Jewish context can
lead one to misunderstand His words. For example, in many places of the
B'rit Chadashah Y'shua knew the future and talked about it openly. In one
instance He warned His talmidim (disciples) about their future saying,
"See, I have told you ahead of time" (Mattityahu-Matthew 24:25). His
context concerned the tribulation, the destruction of the Temple, the rise
and fall of false messiahs (antichrists), etc.


If He knew the future in
Mattityahu 24:25, and the context concerns the Day of Trouble, why would He
suddenly speak as though He did not know the future in the same context
just 11 verses later in Mattityahu 24:36? Was He confused? Or was He making
perfect sense in light of the customs of the Jews?

Since the subject of our discussion is the new moon and figures of speech,
realize the phrase, "Of that day and hour no man knows" refers to the
sanctification or setting apart of the new moon. Without this
sanctification, the Jews had no way of determining God's "appointed times"
or moedim.

Twelve times a year a new Jewish month (Rosh Chodesh) was announced to the
people. We have no system like it today. We look at a calendar to determine
the first of the month; the Jews, however, looked at the moon.


This system
of chronology was given to the Jews to know precisely when the Holy
festivals (moedim) would fall (there are still eight of them; seven
appointed times and Shabbat). The moon was the faithful Jewish calendar or
witness in the sky and 12 times a year was sanctified as the basis of the
Jewish stellar calendar.

GOD'S APPOINTED TIMES

Because the moon was so important for Jewish date - setting, the authorities
in charge of announcing the new moon in Y'rushalayim took great care to
ensure the first day of the month was announced on time. To correctly
announce the first day of the month, established by the new moon, was one
of the Sanhedrin's greatest responsibilities. They had to ensure the people
knew when the first of the month began 12 times a year! Therefore God said
to the leaders of Israel:

These are the appointed times of the Lord, holy convocations which you
shall proclaim at the times appointed for them (Vayikrah-Leviticus 23:4).

In other words, God gave the Sanhedrin authority to announce and sanctify
the new moon to the people. Its proclamation on earth was supported by God
in Heaven (c.f. Mattityahu 18:18-20 where the Jewish context supports a
believers' Sanhedrin as seen in Acts 15).


As soon as the new moon was
announced, the first day of the month began. Once the beginning of the new
month was established, the festivals and weekly Shabbats for the upcoming
month were sanctified for observance. In Hebrew, those observances have
always been called "appointed  times" or moedim, literally "a sacred and
set time".


From God's perspective, the appointed times belong to Him
(Midrash Rabbah Numbers, Vol 2.21.25, p. 852) and no one has the authority
to change the celebration of an appointed time.


To do so was a serious
matter and great sin. Appointed times had to be kept because of their
Messianic implications.

Further in Vayikrah (Leviticus) 23:4, notice the phrase, "holy
convocation". The phrase in Hebrew is mikraw kodesh, better translated,
"holy convocation and rehearsal". In other words, God's appointed times are
actually "holy rehearsals" set apart to reflect events in the Messianic
era. God said to the people,


"Pay attention! On this day I am going to do
something! Wake-up! The Jews were to know and practice all of God's mikraot
or holy convocations. This is the essence of Rav Sha'ul's words that the
Shabbat, new moons and festivals, "are a shadow of things to come; the body
of Mashiach" (Colossians 2:17).

Twice a year, in the spring and fall, there were several appointed times
and specific days of holy convocation dedicated to the Lord. The new moon
was the key in being able to fulfill those set times, holy convocations and
rehearsals.


For example, when the new moon was announced on the first day
of Nisan, also called Aviv, the people knew when to observe the holy
convocations and set times of the 10th (Shemot-Exodus 12:3), 14th and 15th
(Shemot-Exodus 12:6; Bamidbar-Numbers 33:3), 16th (Vayikrah-Leviticus
23:15), and finally the 21st.


In the same way, when the new moon was
announced on the first day of Tishri also called Ethanim, the people knew
when to observe the Holy convocations of the 1st  (Vayikrah-Leviticus
23:23), 10th  (Vayikrah-Leviticus 23:26), 15th  (Vayikrah-Leviticus 23:39),
and 22nd  (Vayikrah-Leviticus 23:36).


Thus from the announcement of the new
moon to the festival dates which followed, it was only a matter of counting
the right number of days. In a moment you will understand how this applies
to the phrase that Y'shua spoke concerning His coming again.

THE SANHEDRIN AND THE TWO WITNESSES

The Mishnah, also referred to as the Oral Law, dealt with the legal
elements of daily Jewish religious life, in Hebrew called halachah. In the
treasure of the first and second century halachah we find many explanations
to help us understand the Torah particularly in Y'shua's day since it was
still oral then.


In volume two called "moed" or festival, tractate Rosh
HaShanah teaches us about the Sanhedrin and its selection process of two
witnesses who would tell us when the new moon arrived. Once a month the
Sanhedrin discussed when to proclaim the new moon. They did this through
the agency of two witnesses, the element of all legal transactions in
Judaism.

One witness shall not rise up against a man for any iniquity, or for any
sin, in any sin that he sinneth: at the mouth of two witnesses, or at the
mouth of three witnesses, shall the matter be established.   Deut 19:15

The men were important because by their witness, Israel celebrated God's
appointed times. They had to be of good character and were always treated
with great honour.


They had special privileges such as authorization to
ride into Y'rushalayim on horseback on the Shabbat to bring the good news
of the new moon festivities! The men had special status because they were
the confirmation that Y'hudah (Judaea)  depended on for the correct timing
of the new month and the festivals.

Rosh HaShanah Chapter 2, Mishnah 5 reads: There was a large court in
Jerusalem called Beth Ya'azek. There all the witnesses used to assemble and
the Beth Din used to examine them. They used to entertain them lavishly
there so that they should have an inducement to come. (The witnesses were
allowed to break the Shabbat travel restrictions for this one purpose lest
they might be reluctant to come and give the essential evidence of the
sighting of the new moon).

Continuing in Chapter 2, Mishnah 6: How do they test the witnesses? The
pair who arrive first are tested first. The senior of them is brought in
and they say to him, tell us how you saw the moon - in front of the sun or
behind the sun? To the north of it or the south? How big was it, and in
which direction was it inclined?


And how broad was it? If he says (he saw
it) in front of the sun, his evidence is rejected. After that they would
bring in the second and test him.


If their accounts tallied, their evidence
was accepted, and the other pairs were only questioned briefly, not because
they were required at all, but so that they should not be disappointed,
(and) so that they should not be dissuaded from coming.

In qualifying the witnesses, the Sanhedrin used the following criteria:
They never arrived at the same time.
They were never questioned at the same time.
There were always two new witnesses each month.

In short, the two qualified witnesses usually stood before the Nassi or
President of the Sanhedrin (Jewish High Court) to give account of the
moon's appearance prior to its becoming total dark (Moed Rosh HaShanah,
Chapter 3, Mishnah 1).


Just before the moon's disk enters total darkness,
there are tiny slivers of white on the edges of the waning disk. These were
called the "horns" of the moon.

Correctly sighting the "horns" (on the
waning crescent) determined the beginning of the new month. Once the two
witnesses were qualified and questioned, if the President (who had
knowledge of astronomy) was convinced their observation was accurate, he
publicly sanctified the start of the new month.

After careful scrutiny to determine the official arrival of the new moon,
the Nassi or President of the Sanhedrin proclaimed Rosh Chodesh with the
words: "Sanctified", and all the people repeat after him, "Sanctified,
sanctified". After the proclamation, the Sanhedrin ordered watchmen on the
nearby hillsides to light fires and thus inform the Jews in all of Y'hudah
(Judaea), Shomron (Samaria), Egypt, Babylon and the galut (diaspora) that
the new month had begun. That started the festival of the New Moon and
counting of the next 29- days to the next new month proclamation.

Again, once the Sanhedrin set Rosh Chodesh, or the beginning of the new
month by sighting the new moon, the rest of the festivals were calculated.
However, the seventh month, Tishri, was particularly important because it
was the only month that had a holy convocation or appointed time on the
first day of the month.


This posed a unique problem. The first day of
Tishri was the appointed time called Rosh HaShanah, the Feast of Trumpets
(Vayikrah-Leviticus 23:24). Yet no one could begin observing the festival
until they heard those famous words from the President of the Sanhedrin,
"Sanctified!"

No one in Israel could plan for the first day of the seventh month Tishri,
called Yom Teruah or the Feast of Trumpets (also called Rosh HaShanah).
When they knew how many days to count to a festival, that would be easy.
But:

HOW COULD THEY PLAN FOR A FESTIVAL THAT THEY DID NOT KNOW AT WHAT DAY OR
HOUR IT WOULD PUBLICALLY BE ANNOUNCED AND THUS BEGIN?

This was unique to Rosh HaShanah and dependent upon the testimony of the
two witnesses. Prophetically, we are informed of two important witnesses
during the Great Tribulation:

And I will give power unto My Two Witnesses, and they will prophesy 1260
days, clothed in sackcloth.
Rev 11:3

Of course, anyone could look up into the twilight or early morning sky and,
if they looked hard enough, see the new moon or at least its "horns". And
certainly an astute observer knew when about 29- days were completed since
the previous Rosh Chodesh.

But recall, ONLY THE SANHEDRIN NASSI had the
authority to proclaim the first of Tishri, which was already established as
a technical procedure.


Once proclaimed, the Feast of Trumpets (Rosh
HaShanah) commenced. Until that public announcement by the Nassi, everyone
had to wait before they could begin the observance of the festival. No one
could begin the festival beforehand!


Thus, we can more clearly see the
analogy Jesus made with His words: "But of that day and hour knoweth no
man, no, not the angels of heaven, but my Father only" was in regards to
this important festival of Rosh HaShanah.

**********************************************************************

To educate, train and equip for study both the Jew and
Non-Jew in the Rich Hebraic Heritage of our Faith.

Please visit the Hebraic Roots Global Network
Web Site located at:

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