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Christian Theology with DOUG and TED T. => Christian Theology => Topic started by: patrick jane on June 05, 2020, 12:23:59 pm


Title: Wesleyan Theology
Post by: patrick jane on June 05, 2020, 12:23:59 pm
A SUMMARY OF WESLEYAN BELIEFS


SUMMARY


Wesleyans believe in one God, who is Father, Son, and Holy Spirit, the Savior of all
persons who put their faith in Him alone for eternal life. We believe those who receive
new life in Christ are called to be holy in character and conduct, and can only live this
way by being filled with the Lord’s Spirit. We believe in the Bible and seek to establish
our faith and actions on its teachings. We believe God wants people everywhere to know
Him and that the purpose of the church is to tell the world about Christ through its
worship, witness, and loving deeds.


ARTICLES OF RELIGION
Faith in the Holy Trinity
We believe in the one living and true God who is both holy and loving. He created and
preserves everything, lives eternally and His power, wisdom, and goodness are without
limits. We believe in the Trinity; within the divine unity are three co-equal persons:
Father, Son and Holy Spirit. Though three persons, they are one in nature, power and
eternity.ii


The Father
We believe that God the Father is the Source of everything that exists, whether matter or
spirit. With the Son and the Holy Spirit, the Father made humanity, male and female, in
His image. He relates to people as Father, showing how much He loves them. Because
of this love, God both seeks and receives people who repent of their sins. iii


The Son of God
We believe in Jesus Christ, the one and only Son of God. The Holy Spirit conceived Him
and the Virgin Mary gave Him birth, thus, He is both fully God and fully human. He
died on the cross and was buried to be a sacrifice both for original sin and for all human
transgressions, making those who trust in his atoning death right with God. Christ rose
from the dead in His physical body and ascended into heaven where He occupies a place
of honor and intercedes for us. One day He will return to earth to judge every person,
living and dead.iv


The Holy Spirit
We believe in the Holy Spirit who has been sent to us by the Father and the Son. The
Holy Spirit has the same nature, majesty, and glory as the Father and the Son. He is and
always will be truly God. It is through the Spirit that we come to experience God’s grace.
He points out sin and brings new birth to believers. He sets us apart to belong completely
to God and actually changes our nature to be like God’s. When we die, our glorification
will be the Spirit’s doing as well. He is always everywhere, assuring, preserving,
guiding, and enabling the believer.v
Title: Re: Wesleyan Theology
Post by: patrick jane on June 05, 2020, 12:27:53 pm
The Sufficiency and Full Authority of the Holy Scriptures for Salvation


We believe that the 66 books of the Old and New Testaments form the entirety of Holy
Scripture. They are the inspired and infallibly written Word of God. In their original form, they are completely without any errors and constitute our highest authority. In the
process by which these books have come to us no important teaching has been corrupted.
Absolutely everything we need to know to become a Christian is found in these pages. If
a teaching isn’t found in the Bible or can’t be proven from the Bible, nobody should have
to accept it as a doctrine necessary for salvation. Both the Old and New Testaments point
to Christ as the source of eternal life and the only Mediator between God and human
beings. What the Scriptures require of us, the Holy Spirit makes possible.vi

God’s Purpose for Humanity
We believe that God’s whole law is summarized in the two great commandments: to love
God with all our heart, and to love our neighbors as much as we love ourselves. These
two laws describe how we ought to live in every aspect of life, reminding us that God is
our King and all people are equal before Him. If we live according to these laws, we will
fully obey God and treat people as we ought.vii


Marriage and the Family
We believe that every person is created in the image of God and that human sexuality
reflects that image in terms of intimate love, communication, fellowship, subordination of
the self to the larger whole, and fulfillment. The Bible uses the marriage relationship as
the supreme metaphor for His relationship with His covenant people, one God with one
people. God’s intends for human sexuality to be expressed only in a monogamous
lifelong relationship between one man and one woman within the framework of marriage.
This is the only relationship which is divinely designed for the birth and rearing of
children and is a covenant union made in the sight of God, taking priority over every
other human relationship.viii


Personal Choice
We believe that humanity’s creation in the image of God included the ability to choose
between right and wrong. This means humans are morally responsible for our choices.
But ever since the fall of Adam, people in their own strength have been unable to do the
right because of original sin.

Original sin is not just following Adam’s example, but
reflects the corruption of the human nature. Found in every person, this corruption is
passed on from parent to child. Original sin leaves us all far from being what God
intended us to be. We are, by nature, always inclined to evil. We cannot even call on
God or exercise faith to be saved.

But through Jesus Christ, God’s grace makes possible
what we never could or would do on our own. This prevenient grace (i.e. grace which
precedes human response) is freely given to every person, enabling all who choose to
turn and be saved.ix
Title: Re: Wesleyan Theology
Post by: patrick jane on June 05, 2020, 12:31:41 pm
The Atonement


We believe that when Jesus offered himself, once and for all, through His sufferings and death on the cross, He provided the perfect redemption and atonement for the sins of the whole world, both for original sin and actual sin. Salvation from sin comes only through


His death and resurrection but this salvation is big enough to save anyone who asks. People who are mentally incompetent from birth, or who became mentally incompetent after conversion, or children under the age of accountability are automatically covered by Jesus’ death and resurrection. When children reach the age of accountability, they must personally repent and exercise faith in Christ in order to be saved.x


Repentance and Faith

We believe that for men and women to appropriate what God’s prevenient grace has
made possible, they must voluntarily respond in repentance and faith. God gives the
ability , but the act is our responsibility. Because the Holy Spirit has pointed out sin in
our lives, we repent, willingly changing our mind.

Repentance means we turn our back
on that sin and long to be made righteous. We are truly sorry for our failures and confess
them, paying others back and resolving never to let it happen again. Without this
repentance, saving faith is impossible.

Faith is the only condition of salvation, the kind
of faith that agrees with God about our sinful condition and agrees that the only solution
for that condition is found in the gospel. When we exercise faith, we completely and
wholeheartedly rely on the saving ability of Jesus Christ and completely trust ourselves to
Him as Savior and Lord.

We express our experience of saving faith by public
acknowledging His Lordship and by identifying with His Church.xi
Justification, Regeneration and Adoption
We believe that at the same moment someone repents of personal sin and believes on the
Lord Jesus Christ, he or she is justified, regenerated, adopted into the family of God, and
assured of personal salvation through the witness of the Holy Spirit.

We believe that justification is the judicial act of God in which He counts a person as righteous, grants
that person full pardon of all sin, delivers him or her from guilt, and completely releases
that person from the penalty of sins committed. Justification comes by the merit of our
Lord and Savior Jesus Christ, by faith alone, not on the basis of works.xii


We believe that regeneration, or the new birth, occurs when the Holy Spirit gives life to
our moral nature, making it possible for us to love and obey God. To be regenerated, we
must genuinely repent and believe in Jesus Christ. The regenerated are able to serve God
with their whole heart and to be delivered from the power of sin which reigns over all the
unsaved.xiii


We believe that adoption is when God makes the justified and regenerated believer a full
participant in all the rights, privileges and responsibilities of a child of God.xiv


Good Works
We believe that although good works cannot save us from our sins or from God’s
judgment, they are the fruit of faith and follow regeneration. Therefore God is pleased
with them and accepts them. They reveal a living faith as surely as fruit reveals the type
of tree.xv

Title: Re: Wesleyan Theology
Post by: patrick jane on June 05, 2020, 12:34:13 pm
Sin After Regeneration

We believe that after we have experienced regeneration, it is possible for us to fall into
sin, for in this life there is no level of holiness from which it is impossible to fall. But
God’s grace is sufficient to keep those who persevere in the faith from falling. By God’s grace anyone who has fallen into sin can find forgiveness and restoration from God, if
truly repentant and possessing faith.xvi


Sanctification: Initial, Progressive, Entire

We believe that in sanctification the Holy Spirit sets the child of God apart to belong
completely to God, , making it possible for the believer to love God wholeheartedly and
to blamelessly obey all God’s commandments. Sanctification begins the moment we are
justified and regenerated. From that moment we are gradually or progressively sanctified
as we walk with God and daily grow in grace and in a more perfect obedience to God.
This prepares for the crisis of entire sanctification, brought about in an instant when we
present ourselves as living sacrifices, holy and acceptable to God, through faith in Jesus
Christ. In this baptism of Holy Spirit, the human heart is cleansed from all inbred sin.
The crisis of entire sanctification allows us to love God and others and empowers us for
effective service. It is followed by lifelong growth in grace and the knowledge of Jesus.
We continue this life of holiness through faith in the sanctifying blood of Christ and
demonstrate it by loving obedience to God’s revealed will.xvii


The Gifts of the Spirit
We believe that the Gift of the Spirit is the Holy Spirit himself; He is more to be desired
than any gifts He gives. These He wisely distributes to individual members of the
Church to help them fulfill their role in the body of Christ. The gifts of the Spirit,
although not always identifiable with natural abilities, function through them to build up
the whole Church. We don’t just use these gifts as we want. They are to be exercised
lovingly under the administration of the Lord of the Church. The real value of the gifts of
the Spirit is measured by how useful they make us to the Church, not by any ecstasy
produced in us.xviii


The Church
We believe that the Christian Church is made up of all who believe in Jesus Christ, its
founder and only Head. Its members have renounced the world, the flesh and the devil,
and have dedicated themselves to continue the work Christ assigned to His church until
He returns. It must preach the pure Word of God, properly administer the sacraments
according to Christ’s instructions, and live in obedience to all that Christ commands. A
local church is a body of believers formally organized on biblical principles, and meeting
regularly for evangelism, nurture, fellowship and worship.xix
Title: Re: Wesleyan Theology
Post by: patrick jane on June 05, 2020, 12:36:26 pm
The Sacraments: Baptism and the Lord’s Supper


We believe that water baptism and the Lord’s Supper are the sacraments of the church.
Christ commanded and ordained these as a means of grace when received through faith.
They are symbols of our profession of Christian faith and signs of God’s gracious
ministry toward us. By them, God enlivens, strengthens and confirms our faith.
The validity of the sacraments does not reside in any particular mode of administration
but rather in obedience to Christ’s commands and receiving these divine gifts in faith.

We believe that water baptism was commanded by Jesus to be administered to believers
as a symbol of the new covenant of grace. It signifies that we have accepted the benefits
of Christ’s atonement. By means of this sacrament, believers declare their faith in Jesus
Christ as Savior.xx


We believe that the Lord’s Supper commemorates our redemption through Christ’s death
and expresses our hope in His victorious return. It is also a sign of the love Christians
have for each other. If believers receive the Lord’s Supper with faith and a proper and
humble spirit, God communicates grace to the heart through it.xxi

The Second Coming of Christ
We believe that the certainty of the personal, and imminent, and visible return of Christ
inspires holy living and zeal to evangelize the world. At His return Christ will fulfill all
prophecies made concerning His final and complete triumph over evil.xxii


The Resurrection of the Dead
We believe that everyone will experience bodily resurrection from the dead at Christ’s
Second Coming, as guaranteed by His resurrection. The just will experience the
resurrection of life, and the unjust the resurrection of damnation. The raised body will be
a spiritual body, but the person will be whole and identifiable.xxiii


The Judgment of All Persons
We believe the Scriptures reveal God as the Judge of all and that His judgments are based
on His total knowledge and eternal justice. The culminating moment of His judgment will
be the final meeting of every person before His majestic and powerful throne, where
records will be examined and final rewards and punishments administered.xxiv


Destiny
We believe there is a conscious personal existence after death. The final destiny of each
person is determined by God’s grace and that person’s response. How we have
responded will be evident in the moral character resulting from our personal and willful
choices, not from God’s arbitrary decree. Those who choose the salvation God provides
through Jesus will live forever in Heaven with its eternal glory, experiencing the blessed
presence of Christ. Those who neglect this great salvation will spend eternity in hell,
experiencing everlasting misery and separation from God.xxv
Title: Re: Wesleyan Theology
Post by: patrick jane on June 05, 2020, 12:39:34 pm
COMMUNITY LIFESTYLE STATEMENT


Indiana Wesleyan University, as a college of The Wesleyan Church and the Church
Universal, is a community joined together to further academic achievement, personal
development and spiritual growth. Together the Community seeks to honor Christ by
integrating faith, learning, and living while its member's hearts and lives mature in
relationship to Jesus Christ and each other.


Working in a community with others is a sacred privilege and an opportunity to
demonstrate God's grace. We, therefore, place great value on the quality of relationship in
our Community and expect those relationships to evidence being dependant and
accountable to one another, serving one another in the Community, nation and world,
supporting one another, especially those experiencing personal trials, resolving problems
through loving confrontation, and restoring relationships that have been hurt.


Faith in God's Word should lead to behavior displaying His authority in our lives and to
the relevant demonstration of faith integrated with learning. Scripture teaches that certain
attributes such as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,
and self-control are to be manifested by members of the Christian Community. By
contrast, Scripture condemns such attitudes as greed, jealousy, pride, lust, needless anger,
an unforgiving spirit, harmful discrimination, and prejudice. Furthermore, certain
behaviors are expressly prohibited by Scripture.

These include theft, lying, dishonesty,
gossip, slander, profanity, vulgarity, adultery, homosexual behavior, premarital sex,
drunkenness, immodesty, and occult practices.
Scripture teaches that all our actions (work, study, play) should be performed to the glory
of God.

We endeavor, therefore, to be selective in choices of entertainment and
recreation, promoting those which strengthen the body of Christ and avoiding those
which would diminish sensitivity to Christian responsibility. In violation of the scriptural
teaching concerning personal dignity and moral purity, individuals are exploited and
degraded by immoral and inhumane action of the pornographic industry. Therefore,
possession of such materials is unacceptable behavior.


Since the body of the Christian is the temple of the Holy Spirit, deserving respect and
preservation of its well being, we disapprove of the use of tobacco in any form and the
use of alcoholic beverages. Under no circumstances should controlled substances such as
marijuana, hallucinogens, depressants, stimulants, ****, and narcotics be used,
possessed, sold, or distributed on or away from campus unless prescribed by a physician.


Members are expected not to abuse the use of legal substances.
Scripture teaches the stewardship of God-given resources. Therefore, we disapprove of
gambling (the exchange of money and goods by betting or wagering in its various forms).


We recognize that dancing is an issue about which committed Christians disagree, and that
discretion and maturity are required if dancing is to be an edifying activity. We therefore
covenant together as a community to make decisions about our participation in dancing that
reflect our commitment to Christ, our pursuit of holiness, our desire for purity in relationships,
our adherence to biblical principles, and gracious sensitivity to others.i


 Paraphrased from the Articles of Religion of The Wesleyan Church
Title: Re: Wesleyan Theology
Post by: guest116 on June 05, 2020, 02:58:12 pm
Thank you for posting this. 
Title: Re: Wesleyan Theology
Post by: guest116 on June 05, 2020, 11:28:53 pm
So here is my first question: Is Wesleyan Theology a true stand-alone theology, or is it a subset of Systematic Theology? I ask this as they share so many similarities.   When I have gone to book stores this week the books on Wesleyan Theology are found in the Systematic section.
Title: Re: Wesleyan Theology
Post by: patrick jane on June 06, 2020, 02:16:35 am
I would think the the section is very telling. It must be know as and accepted as Systematic Theology. Have you heard of John Darby?
Title: Re: Wesleyan Theology
Post by: guest116 on June 06, 2020, 09:08:52 pm
I had heard of him, but until you put the name up again, I had not read anything about him.  Interesting fellow, now I want to learn more.
Title: Re: Wesleyan Theology
Post by: patrick jane on June 06, 2020, 11:28:20 pm
I had heard of him, but until you put the name up again, I had not read anything about him.  Interesting fellow, now I want to learn more.
Well, John Nelson Darby was not Wesleyan but he was a dispensational teacher, maybe the first.
Title: Re: Wesleyan Theology
Post by: guest116 on June 06, 2020, 11:39:05 pm
According to the two sources, I just looked at, he is considered the Father of dispensationalism.   Wesley lived right before him, so that leads to the question, did Darby come to his Theology because Methodism gave him a way in.   
Title: Re: Wesleyan Theology
Post by: guest116 on June 29, 2020, 11:32:09 am
As I have read more about this Theology I have come to one solid foundation thought of John Wesley to build my understanding from 

Wesley believed that the living core of Christianity was revealed in Scripture; and the Bible was the sole foundational source of theological development.  This seems to be ground zero for all of his theological thoughts.  This should be an interesting journey.
Title: Re: Wesleyan Theology
Post by: guest8 on June 29, 2020, 06:13:30 pm
As I have read more about this Theology I have come to one solid foundation thought of John Wesley to build my understanding from 

Wesley believed that the living core of Christianity was revealed in Scripture; and the Bible was the sole foundational source of theological development.  This seems to be ground zero for all of his theological thoughts.  This should be an interesting journey.

The most crucial point for any theology is the way to salvation......Certainly not by works as is most denominations world wide.

Blade
Title: Re: Wesleyan Theology
Post by: guest116 on June 29, 2020, 06:29:31 pm
As I understand Wesley, is salvation came from God's grace
Title: Re: Wesleyan Theology
Post by: guest116 on July 10, 2020, 11:58:48 pm
In studying Wesley I have concluded he is not what I would call a Theologian's theologian.  He founded no system even though he is considered a systematic theologian.  He really belonged to no one school of thought, but seemed to embrace many for what became his Methodist approach.  He was more like the well-educated folk preacher that had a system and method.  He did his theology in service to the church and mission.   If not for the Methodist church growth, he would have gone unnoticed in the world of theology.

Just my thoughts at this point as I dig deeper.
Title: Re: Wesleyan Theology
Post by: guest8 on July 11, 2020, 06:00:52 pm
In studying Wesley I have concluded he is not what I would call a Theologian's theologian.  He founded no system even though he is considered a systematic theologian.  He really belonged to no one school of thought, but seemed to embrace many for what became his Methodist approach.  He was more like the well-educated fold preach that had a system and method.  He did his theology in service to the church and mission.   If not for the Methodist church growth, he would have gone unnoticed in the world of theology.

Just my thoughts at this point as I dig deeper.

Yes, He was a  rather complex individual

Blade
Title: Re: Wesleyan Theology
Post by: guest116 on August 07, 2020, 01:16:35 pm
I was reading through a book on Wesley's theology and found a passage.  I am paraphrasing it here.  I found it to be a pretty decent explanation in the short form of his Justification theory.   Please forgive the footnote numbers interlaced throughout.   Let me know what your thoughts are if any. 

John Wesley certainly confesses that believers are accepted by God ‘wholly and solely for the sake of what Christ hath done and suffered for them.’7 However, in the course of his development he became afraid of antinomianism to such an extent that in the end he did not any more use the term ‘imputation of the righteousness of Christ’.8 He rather emphasized that our faith is imputed to us as righteousness. Of course, there is nothing wrong with that, but it is characteristic! In Wesley’s thinking the inward aspect always prevails over the relationship with God in Christ.
Moreover, for Wesley it is not justification that is decisive for salvation, but sanctification. It is the new life that is most necessary. Of course, justification is necessary for salvation, but it is not sufficient. The real, essential change in a Christian’s life has to be sanctification, or rather holiness. Wesley mostly treats justification in view of sanctification. Justification for Wesley only means a relative change, sanctification a real one.9 There is a clear difference with Calvin in this respect. For Calvin, justification and sanctification are both given by the grace of God, and they are closely connected. The one cannot exist without the other. Essential to both is the relationship with Christ by faith.
This was not acceptable to Wesley. To him, Calvinism was an impediment on the way to holiness.10
Certainly Wesley confessed that to him justification is a work of God.11 At the same time, the fact that some people believe, and others don’t, is caused not by divine election, as Calvin and Whitefield would say, but by ‘the free responsiveness of human nature’12 that was not taken away.13
Wesley had developed a special construction in order to say that the free choice of man is still caused by free grace. Wesley was convinced that this ‘preventing’ or ‘prevenient’ grace is given to every human being.14 With this construction he could replace the doctrine of predestination of Calvinism. Nevertheless, Wesley’s doctrine of conditions must not be overlooked. In order to receive the grace of faith there must be repentance and ‘works meet for repentance’ that go before faith.15
Title: Re: Wesleyan Theology
Post by: patrick jane on August 07, 2020, 06:05:24 pm
Very interesting Chaplain, thank you.
Title: Re: Wesleyan Theology
Post by: guest8 on August 08, 2020, 10:03:17 pm
 Wesley is of Armenian theology whose sole purpose was to find away around the WORD of GOD...We see this in the first paragraph. 

“However, in the course of his development he became afraid of antinomianism to such an extent that in the end he did not any more use the term ‘imputation of the righteousness of Christ’."

 The imputation of Righteousness was to a person who has the faith in the Gospel of Jesus Christ.

"He rather emphasized that our faith is imputed to us as righteousness."

Here righteousness is imputed to the Faith not the person….Thus it could be said that this righteousness is very dependent on the faith of the person..An armenian would argue that Free-Will would be able to pull away from the faith thus foregoing righteousness.

 "Of course, there is nothing wrong with that, but it is characteristic! In Wesley’s thinking the inward aspect always prevails over the relationship with God in Christ.”

Of course this is ok with the author of this article.

"Moreover, for Wesley it is not justification that is decisive for salvation, but sanctification."

Justification is Salvation. Sanctification is the process of one’s walk from sinner to righteousness.

"It is the new life that is most necessary. Of course, justification is necessary for salvation, but it is not sufficient. The real, essential change in a Christian’s life has to be sanctification, or rather holiness. "

Here we see, a cross between Justification by faith and faith alone....to justification plus  the works of a change to a Christian’s life.

Again, it seems one can lose their justification based upon their successful change from sinner to a Christian’s Life?

"Wesley mostly treats justification in view of sanctification. Justification for Wesley only means a relative change, sanctification a real one. "

I think this is self explanatory.  God’s justification is only minor compared to the works of man, his sanctification to Christian Life.

"There is a clear difference with Calvin in this respect. For Calvin, justification and sanctification are both given by the grace of God, and they are closely connected. The one cannot exist without the other. Essential to both is the relationship with Christ by faith.

This was not acceptable to Wesley. To him, Calvinism was an impediment on the way to holiness."

 It would seem that Romans 8:29-30 does not mean anything to Wesley even though it is GOD’s WORD as seen in the next paragraph.

"Certainly Wesley confessed that to him justification is a work of God. At the same time, the fact that some people believe, and others don’t, is caused not by divine election, as Calvin and Whitefield would say, but by ‘the free responsiveness of human nature’ that was not taken away.

Wesley had developed a special construction in order to say that the free choice of man is still caused by free grace. "

Once you get away from the WORD of GOD, then anything goes. As Wesley does in his special construction to make it say what He needs it to say.

Wesley was convinced that this ‘preventing’ or ‘prevenient’ grace is given to every human being. With this construction he could replace the doctrine of predestination of Calvinism. 

Replace the WORDs of GOD is the answer!

Nevertheless, Wesley’s doctrine of conditions must not be overlooked. In order to receive the grace of faith there must be repentance and ‘works meet for repentance’ that go before faith.

Or

 In order to receive Justification though the grace of Jesus Christ one must have Faith in his Gospel and true repentance (a turn away from sin). If  one’s heart is true, the Holy Spirit will become an indwelling part of the Christian’s life and will guide, teach and protect them through the sanctification process to complete righteousness.
 
Those who subscribe to Fatih plus works, will bring up Jas 2:18..”Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.”

 Salvation through faith does not require works prior but rather works after. Here the “Bema  Seat(1)” judgments will bestow awards based on the works of the person after they have received salvation. and it does not affect one’s salvation.


(1) 2 Co 5:10..”For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”
Title: Re: Wesleyan Theology
Post by: guest116 on August 08, 2020, 10:47:02 pm
Blade I am going to assume here that you find no value in know anything about the theology of Welsey?
Title: Re: Wesleyan Theology
Post by: guest116 on August 11, 2020, 05:57:59 pm
I am just going to say this upfront I am not a pigeon-holed Christian that hate or accuse those from a different branch of thinking to be committing heresy.  That is not my right, only God gets to sit in judgement of others actions and beliefs.  I find certain historical figures that were and are still influencing the direction of Christianity.  John Wesley is one of those I find fascinating.  If he saw what had become of his thinking in the form of systematic theology, Wesleyan theology and the Methodists Churchs that claim his teachings as their found dogma, he would be shock and ashamed in large parts of it.

I do not believe in reading about him that he had the intention for his version of learning to study and understanding the Bible to be a theology.  As I understand him, he was writing both to a small elite group of theologians and trying to provide a way for the minimally educated churchgoers to be able to understand and appreciate the bible and learn both the words and the meaning. Let us all be honest.  Luther, Calvin, Arminius and even Wesley were trying to find ways to give the common person to understand.  Most of those that attended were barely literate if at all.  The learned by memorizing text and scripture, but most did not understand.  They chose to believe what the Priest or clergy told them it meant.  All these theologians wanted that changed.   No one way was wrong.  The systematic way was a direction that felt a system would work better than the others.  In my opinion, it was all that was meant in the way it was done.

The problem with everything, and what we all face now, is that the original intentions is lost throughout time and sides are taken.  That is what I have encountered in just presenting a look at an important figure in the historical development of Christianity. Look how far we have strayed from what Christ was trying to do.  He just wanted to reform the Jewish belief and way of doing business.  He wanted to change his religion, not be founder of another one.   He failed in his mission to reform but succeeded in finding another based on his teachings.   Instead of celebrating this, we all tend to fight over how to celebrate his teachings, each staking out our own beliefs as a territory and fighting against anything that is not the same.   Why can't we all just celebrate his coming, passing, and resurrection and not get tied down to a singular way to see it?  Just a question that vexes me. 

So when I am talking and researching Wesley, I am not trying to insult anyone or to tell you your belief is wrong.  I am celebrating just another way people have found to praise God and Jesus.  Thats is all that is important.

Okay, Soap box is done.
Title: Re: Wesleyan Theology
Post by: guest8 on August 11, 2020, 09:39:37 pm
Blade I am going to assume here that you find no value in know anything about the theology of Welsey?

The value of his theology is knowing what it was. Much like the Catholic Theology. One needs to know in order to counter their arguments that their theology is the only way to  get to Heaven.

Blade

 
Title: Re: Wesleyan Theology
Post by: guest116 on August 11, 2020, 09:53:51 pm
But who gets to decide whats the right way to get to heaven?  I know I don't.  I  know none of the clergy I know do.  The only that knows if God and last I knew he expressed it through Jesus and we have been feeding over it since.   

I do not disagree knowing is important, but I no more think the Wesleyan, Catholics or ANY others are wrong in the beliefs anymore than I think I am right.  This is the issue that has fracture what should be unifed and because humans are involved it never will be.

Look at just you and me Blade.  We have been atdifferent ends on a few discussions, we still chat and still respect, but we are at odds on the path of belief.  There are many who would be spew hate over our conversations.   

But back to your point, I agree - knowing is important to understanding.
Title: Re: Wesleyan Theology
Post by: guest8 on August 11, 2020, 10:27:35 pm
I am just going to say this upfront I am not a pigeon-holed Christian that hate or accuse those from a different branch of thinking to be committing heresy.  That is not my right, only God gets to sit in judgement of others actions and beliefs.  I find certain historical figures that were and are still influencing the direction of Christianity.  John Wesley is one of those I find fascinating.  If he saw what had become of his thinking in the form of systematic theology, Wesleyan theology and the Methodists Churchs that claim his teachings as their found dogma, he would be shock and ashamed in large parts of it.

I do not believe in reading about him that he had the intention for his version of learning to study and understanding the Bible to be a theology.  As I understand him, he was writing both to a small elite group of theologians and trying to provide a way for the minimally educated churchgoers to be able to understand and appreciate the bible and learn both the words and the meaning. Let us all be honest.  Luther, Calvin, Arminius and even Wesley were trying to find ways to give the common person to understand.  Most of those that attended were barely literate if at all.  The learned by memorizing text and scripture, but most did not understand.  They chose to believe what the Priest or clergy told them it meant.  All these theologians wanted that changed.   No one way was wrong.  The systematic way was a direction that felt a system would work better than the others.  In my opinion, it was all that was meant in the way it was done.

The problem with everything, and what we all face now, is that the original intentions is lost throughout time and sides are taken.  That is what I have encountered in just presenting a look at an important figure in the historical development of Christianity. Look how far we have strayed from what Christ was trying to do.  He just wanted to reform the Jewish belief and way of doing business.  He wanted to change his religion, not be founder of another one.   He failed in his mission to reform but succeeded in finding another based on his teachings.   Instead of celebrating this, we all tend to fight over how to celebrate his teachings, each staking out our own beliefs as a territory and fighting against anything that is not the same.   Why can't we all just celebrate his coming, passing, and resurrection and not get tied down to a singular way to see it?  Just a question that vexes me. 

So when I am talking and researching Wesley, I am not trying to insult anyone or to tell you your belief is wrong.  I am celebrating just another way people have found to praise God and Jesus.  Thats is all that is important.

Okay, Soap box is done.

good evening Mark:

You said:"Why can't we all just celebrate his coming, passing, and resurrection and not get tied down to a singular way to see it? "

"we all" is the key word here....Until then!!

we are charged by GOD to spread His WORD....and to point out the false teachers/preachers of His Gospel according to scripture.  surely you are in tune to that?

Blessings,

Blade
Title: Re: Wesleyan Theology
Post by: guest116 on August 11, 2020, 11:19:16 pm
I agree with false prophets, fraud preaching for profits and teachers/preachers that do not teach as the Bible asks us to needed pointed out. 

But, my question who decides what makes a teaching false?   There are Calvinist I know that state that Catholics are all heretics.  Not so much because of the rituals, dogma, but because the version of the bibles is different.  Those are the things that make me crazy.  What gave that single person the right to spew hate because of their singular viewpoint.   I know a believer in Coptic Christianity that is more holy and spiritual in his beliefs and teaching than two of my theology instructors.  He teaches love, understanding, and guidance to finding a belief that is similar to what I think we both believe. 

So, done with my babble and done wearing out soapboxes.  lol
Title: Re: Wesleyan Theology
Post by: guest116 on August 24, 2020, 11:41:06 pm
The more I read and the more I study his reading the more interesting I find John Wesley.  Still do not think I can ever agree with his teachings, theory, and ideas.  However, for his time and the state of organized religion at that time, he would have made a lot of sense and found many that would agree with him and what he was trying to do and preach.   His 62 most important sermons can be eye-opening on what he was thinking more that all the writings about him. 
Title: Re: Wesleyan Theology
Post by: guest8 on August 25, 2020, 07:00:25 pm
I agree with false prophets, fraud preaching for profits and teachers/preachers that do not teach as the Bible asks us to needed pointed out. 

But, my question who decides what makes a teaching false?   There are Calvinist I know that state that Catholics are all heretics.  Not so much because of the rituals, dogma, but because the version of the bibles is different.  Those are the things that make me crazy.  What gave that single person the right to spew hate because of their singular viewpoint.   I know a believer in Coptic Christianity that is more holy and spiritual in his beliefs and teaching than two of my theology instructors.  He teaches love, understanding, and guidance to finding a belief that is similar to what I think we both believe. 

So, done with my babble and done wearing out soapboxes.  lol
Mark, May I answer one or two of your points...They are valid and need answering.

I am a Calvinist. I believe that doctrine of Predestination...I believe in the five points of Calvinism. Beyond that, I have some problems with His (Calvin's) viewpoints.

I also believe that the Doctrine of Free-Will is alive and well (john 3:16). Both of these doctrines are spoken of in the WORD of GOD.

Therefore both of these doctrines are preached by Jesus Christ, yet many try to make it one or the other and Yes, many Calvinist and Armenians will attest to that.

 I teach He said both and does not tell us how He reconciles with one of them to the other. It is His word.

*********

You said : "Not so much because of the rituals, dogma, but because the version of the bibles is different. "

I am one of those that believe in the KJV vs all those other versions. Mainly because of the references they used to be translated. Also, because the KJV has been with us for 400 years plus, without change except those editors notes and maps by the publisher. On the other hand, the other versions are edited frequently even yearly with the verses that Jesus spoke being changed to todays meanings. This presents a problem as back when I was growing up, a Hoe had a different meaning.  A Coke had a different meaning, etc.

I ask all of you. Take any of the newer version and apply them to the KJV. Lets look one one verse in two different bible versions (out of many) for brevity.

1 Tim 3:16.(KJV). "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory."

1 TIM  3:16 (NIV*).."Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit,[fn] was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory"

! I have put both of them in red for highlighting purposes only. I also will not try to translate them against each other but rather let the reader do that in their own time.

*NIV- is according to most sources the most popular version of the bible used in most of the churches today.

I do have a question about these two bible versions of the same verse.

Could someone that does not know about Jesus pick up a NIV version, read that verse and come away with the fact that Jesus is GOD.  My answer to this is apparent. NO!

There are many other verses that would lead a person away from Jesus Christ. These can be individual discussions, each and every one of them.

********

What is a Heretic??? via Cambridge Dictionary there are two defs.
1. someone who has an opinion that is opposite to or against the official or popular opinion:
2. someone who has beliefs that are against the principles of a particular religion:

Now if we take the 1. def, it would be hard to call ROC Heretics as they have over 1 Billion paritioners/believers , thus they are  the popular opinion!

The 2nd is a little different. Again this view 2nd view of His WORD has slipped into a minority status held by only 1 out of every ten churches on the earth. That view is that Jesus Christ and His Gospel (according to scriptures) are our salvation through Faith and Faith alone. This the ROC and 9 out of every denominational church and most non-denominational churches disagree with.

God tells us not to have any other Gods or idols before us.
* What is praying to the saints?
*What about Praying to Jesus' mother? They made her a co-redemptrix!  Able to save a person? like Jesus?   
*The ROC does not believe that a person will go to Hell but rather a place called Perdition where the person can work off His/her sin and finally get to heaven?
*The pope is called the Vicar of Christ...Does anyone know what that means? really?? It means that the Pope is taking the place of Christ here on earth.

I could go on, but it would only serve for those to say I am a ROC phobic which I am not...I just feel and pray for the people of that church knowing, the words of Jesus Christ in Revelation will take most of them to hell because of the False teaching of that Church.

***********

*Mark: are we not charged with spreading the Gospel of Jesus Christ (according to scriptures), not someone's beliefs?

*Are we not also charged with calling those out who are preaching or teaching a "FALSE" Gospel so the reader can make a informed decision?

That is what I try to do. Give the WORD's of Jesus Christ independent of my own interpretation and let them decide.

I hope this rant--did not offend you as it was only meant to answer some of your questions and thoughts...The last paragraph sums it all up, When I see something that is not right, I will use GOD's word if it literally, historically and grammatically differs, to call it out

Blade
Title: Re: Wesleyan Theology
Post by: guest116 on August 25, 2020, 07:40:26 pm
First Blade, I am not offended when it comes to how each person views their relationship with God.  That is theirs, not mine.  Second, you always take time to explain and flush out your point of view.  It is not insulting or name-calling or damning me to hell.  I am no a Calvinist nor a Wesleyan or for that matter any other defined theology at this point.  I find them all fascinating and worthy of study.  Some I enjoy more than others, some I struggle with.

I am the same when it comes to the choice of Bibles.  Each to their own.  I prefer the ESV for the academic side of things as much as I prefer the Oxford for the research side.  I love the KJV for its eloquence but find that its eloquence sometimes hinders its understanding.  But that is just my opinion and no one else's.  I do my best not to force how I see things on others, but I will still express how I feel.

You said : "Not so much because of the rituals, dogma, but because the version of the bibles is different. "  I said this based on multiple different experiences and not as some generic overview.  If I was not clear it was from experience and only limited to that, I apologize.  But it does happen.   That is where we run afoul of choice of Bible and holding it so close to being the only acceptable view, that we can, in some instances, loose sight of spreading Jesus' teachings.  I can get into a tit for tat over which is more accurate which is more used, which is based on the oldest etc.  But that again defeats the complete purpose of the teachings of Jesus.

*Mark: are we not charged with spreading the Gospel of Jesus Christ (according to scriptures), not someone's beliefs?

*Are we not also charged with calling those out who are preaching or teaching a "FALSE" Gospel so the reader can make a informed decision?

That is what I try to do. Give the WORD's of Jesus Christ independent of my own interpretation and let them decide.

Amen to that and I am agreement.   I think we both have the same goals and desires on spreading the Gospel, we have just chosen a different approach to the same thing.

Thank you for your reply and the discussion.  I am always grateful for it.

Title: Re: Wesleyan Theology
Post by: guest8 on August 25, 2020, 09:51:18 pm
First Blade, I am not offended when it comes to how each person views their relationship with God.  That is theirs, not mine.  Second, you always take time to explain and flush out your point of view.  It is not insulting or name-calling or damning me to hell.  I am no a Calvinist nor a Wesleyan or for that matter any other defined theology at this point.  I find them all fascinating and worthy of study.  Some I enjoy more than others, some I struggle with.

I am the same when it comes to the choice of Bibles.  Each to their own.  I prefer the ESV for the academic side of things as much as I prefer the Oxford for the research side.  I love the KJV for its eloquence but find that its eloquence sometimes hinders its understanding.  But that is just my opinion and no one else's.  I do my best not to force how I see things on others, but I will still express how I feel.

You said : "Not so much because of the rituals, dogma, but because the version of the bibles is different. "  I said this based on multiple different experiences and not as some generic overview.  If I was not clear it was from experience and only limited to that, I apologize.  But it does happen.   That is where we run afoul of choice of Bible and holding it so close to being the only acceptable view, that we can, in some instances, loose sight of spreading Jesus' teachings.  I can get into a tit for tat over which is more accurate which is more used, which is based on the oldest etc.  But that again defeats the complete purpose of the teachings of Jesus.

*Mark: are we not charged with spreading the Gospel of Jesus Christ (according to scriptures), not someone's beliefs?

*Are we not also charged with calling those out who are preaching or teaching a "FALSE" Gospel so the reader can make a informed decision?

That is what I try to do. Give the WORD's of Jesus Christ independent of my own interpretation and let them decide.

Amen to that and I am agreement.   I think we both have the same goals and desires on spreading the Gospel, we have just chosen a different approach to the same thing.

Thank you for your reply and the discussion.  I am always grateful for it.

thank you for your kind words and understanding. you have brought much to this forum with your dedication and wisdom. Thank You.

Blade
Title: Re: Wesleyan Theology
Post by: guest116 on September 10, 2020, 02:16:36 am
As I dig into John Wesley I am not sure he can be called a Theologian in the same sense as we do the reformers, but none the less he was a Theologian.   Some I have noticed say he is not a Theologian since he has no theology of his own.   Yet in same breath say I am a threologian because I have a degree in Theology.  That just does not make sense.

I know as far as I am concerned he was a theologian.  I believe he did have his own version of Theology.  That I find his Theology very optimistic for the human relationship with God.   He was very into us finding a holy love relationship with God. 

I still struggle with his version of Grace though.  Those that are Pauline oor Calvinist, will not like much about him has become obvious, even though he is kind of a closet Pauline in nature.   In fact one of the Seminary's I took my first few courses at were a Methodist/Wesletan Seminary called St Paul. 
Title: Re: Wesleyan Theology
Post by: guest8 on September 10, 2020, 08:57:19 am
As I dig into John Wesley I am not sure he can be called a Theologian in the same sense as we do the reformers, but none the less he was a Theologian.   Some I have noticed say he is not a Theologian since he has no theology of his own.   Yet in same breath say I am a threologian because I have a degree in Theology.  That just does not make sense.

I know as far as I am concerned he was a theologian.  I believe he did have his own version of Theology.  That I find his Theology very optimistic for the human relationship with God.   He was very into us finding a holy love relationship with God. 

I still struggle with his version of Grace though.  Those that are Pauline oor Calvinist, will not like much about him has become obvious, even though he is kind of a closet Pauline in nature.   In fact one of the Seminary's I took my first few courses at were a Methodist/Wesletan Seminary called St Paul.

Yes, John, his brother Charles and George Whitfield are considered the father of Methodism. However, like all the denominations of today, they brought with them the errors of the "Mother Church" (Catholic Church), including the "church state" and 'infant Baptism".

The first Methodist church "Methodist Episcopal Church" began in Baltimore in 1784.

Blade
Title: Re: Wesleyan Theology
Post by: guest116 on October 05, 2020, 12:11:01 am
The mre I read about Wesley and his Theology the more I see a combination of Luthers struggle as he started his move to his reformer self, the mysticism of Tauler and a lot of simplest thought seen in the nominalist school of thought of Biel.

This has made it really hard to get a true handle on his thoughts and not what we see now. 
Title: Re: Wesleyan Theology
Post by: guest8 on October 05, 2020, 08:43:12 pm
The mre I read about Wesley and his Theology the more I see a combination of Luthers struggle as he started his move to his reformer self, the mysticism of Tauler and a lot of simplest thought seen in the nominalist school of thought of Biel.

This has made it really hard to get a true handle on his thoughts and not what we see now.

Luther followed Biel's writings which had a lot to do with His thoughts and actions during the Reformation. Don't know too much about Johann Tauler and how He influenced Luther thoughts if any.

Because of Biel and maybe a few others, Luther and major problems with freeing himself from the RCC's long tentacles.


Blade


Title: Re: Wesleyan Theology
Post by: patrick jane on February 26, 2021, 09:24:48 pm
https://www.youtube.com/watch?v=-B8LKoWAqtQ
Title: Re: Wesleyan Theology
Post by: guest8 on February 27, 2021, 08:37:13 am
https://www.youtube.com/watch?v=-B8LKoWAqtQ

I like , thanks

Blade