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Flat Earth and Conspiracy Theory => Flat Earth (click here) => Topic started by: patrick jane on September 29, 2018, 06:07:12 am


Title: Enoch and Flat Earth
Post by: patrick jane on September 29, 2018, 06:07:12 am
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What God (YHWH) told ENOCH about us living at the END (2018)


4 minutes

https://www.youtube.com/watch?v=afdO3Wt_Dy8&t=0s&list=WL&index=87



The Book of Enoch Complete 2018


"…The Book of Enoch, an ancient composition known from two sets of versions, an Ethiopic one that scholars identify as "1 Enoch," and a Slavonic version that is identified as "2 Enoch," and which is also known as The Book of the Secrets of Enoch.

Both versions, of which copied manuscripts have been found mostly in Greek and Latin translations, are based on early sources that enlarged on the short biblical mention that Enoch, the seventh Patriarch after Adam, did not die because, at age 365, "he walked with God" - taken heavenward to join the deity. Enlarging on this brief statement in the Bible (Genesis chapter 5), the books describe in detail Enoch's two celestial journeys - the first to learn the heavenly secrets, return, and impart the knowledge to his sons; and the second to stay put in the heavenly abode.

The Ethiopic version is deemed by scholars to be older by several centuries than the Slavonic one, and portions of that older version are in turn known to have been based on Keepers of the Secrets 129 even older manuscripts, such as a lost Book of Noah. Fragments of Enoch books were discovered among the Dead Sea scrolls. The astronomical-calendrical tale of Enoch thus goes back into great antiquity - perhaps, as the Bible asserts, to pre-Diluvial times.
 
Now that it is certain that the biblical tales of the Deluge and the Nefilim (the biblical Anunnaki), of the creation of the Adam and of Earth itself, and of ante-Diluvial patriarchs, are abbreviated renderings of original earlier Sumerian texts that recorded all that, it is almost certain that the biblical "Enoch" was the equivalent of the Sumerian first priest, EN.ME.DUR.AN.KI ("High Priest of the ME's of the Bond Heaven-Earth"), the man from the city Sippar taken heavenward to be taught the secrets of Heaven and Earth, of divination, and of the calendar."

~Zecharia Sitchin
When Time Began


3 hours 26 minutes
https://www.youtube.com/watch?v=qw8HhTnot0w&list=WL&index=54&t=0s






Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on October 05, 2018, 03:34:57 am
The Book of Enoch, Truthers, and Questioning the Globe...


Why are so many "prominent" teachers of Bible Prophecy, and "Christian Truthers" out there so resistant to exploring the Flat Earth idea, when at the same time, so many of them have been championing the Book of Enoch because of what it has to say about the Watchers, Nephilim, and the whole "Genesis 6 paradigm"..?  Does the Book of Enoch point to a flat, enclosed Earth?  Does the Bible?  This video explores these questions, and what seems like a fairly ironic contradiction within much of the mainstream "Christian Conspiracy" arena today...


15 minutes
https://www.youtube.com/watch?v=IxBw9ooPS3I&index=5&list=WL&t=0s


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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on November 25, 2018, 07:12:39 am
The heavens have an end and the heavens are measured and can be measured by God alone. Deep endless infinite space does not exist. As God tells here in Psalm 19, the sun's going forth (moving) is from the end of the heaven . . .  The sun moves, the moon moves, stars move, debris in the firmament move, the earth does NOT move.



Psalm 19 King James Version (KJV)

19 The heavens declare the glory of God; and the firmament sheweth his handywork.

2 Day unto day uttereth speech, and night unto night sheweth knowledge.

3 There is no speech nor language, where their voice is not heard.

4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

7 The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.

8 The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.

9 The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.

10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

11 Moreover by them is thy servant warned: and in keeping of them there is great reward.

12 Who can understand his errors? cleanse thou me from secret faults.

13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.

King James Version (KJV)
Public Domain



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Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on January 16, 2019, 08:04:57 pm
3000-5000 Year Old Text Has Most Accurate Description Of Earth!


22 minutes
https://www.youtube.com/watch?v=2ycAQlHkd0E&t=832s&index=12&list=WL




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Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on April 26, 2019, 09:09:32 pm
Were the Sons of God in Genesis Six Fallen Angels or Demons?


Were the Sons of God in Genesis Six Fallen Angels or Different Demons? What were they?


30 minutes
https://www.youtube.com/watch?v=R1B52akOQEg&list=WL&index=5&t=56s













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Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on May 19, 2019, 12:20:24 am
Ancient Biblical Prophecies, Alien Hybrids, Edgar Cayce and Alien Implants | L.A. Marzulli


23 minutes
https://www.youtube.com/watch?v=LkqEE1m85Qc



















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Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on June 03, 2019, 07:13:41 pm
Enoch Terrified Angels Portals


More revelations from the first prophet of God revealed in the Book of Enoch. The fallen angels ask Enoch to present their petition before God and God tells Enoch to take this message back to them.


23 minutes
https://www.youtube.com/watch?v=OiYctdPVOqc









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Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on January 27, 2020, 07:24:17 am
The Book of Enoch
tr. by R.H. Charles
[1917]

(https://www.sacred-texts.com/bib/boe/img/angeli.jpg)


https://www.sacred-texts.com/bib/boe/index.htm


The Book of Enoch, written during the second century B.C.E., is one of the most important non-canonical apocryphal works, and probably had a huge influence on early Christian, particularly Gnostic, beliefs. Filled with hallucinatory visions of heaven and hell, angels and devils, Enoch introduced concepts such as fallen angels, the appearance of a Messiah, Resurrection, a Final Judgement, and a Heavenly Kingdom on Earth. Interspersed with this material are quasi-scientific digressions on calendrical systems, geography, cosmology, astronomy, and meteorology.

This etext has been prepared specially for sacred-texts, and is a great improvement over other versions on the Internet, with the introduction, correct verse numbering, page numbers from the 1917 edition, and intact critical apparatus.





The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



p. 31

BOOK OF ENOCH
I-XXXVI

I-V. Parable of Enoch on the Future Lot of the Wicked and the Righteous
CHAPTER I.


1. The words of the blessing of Enoch, wherewith he blessed the elect ⌈⌈and⌉⌉ righteous, who will be living in the day of tribulation, when all the wicked ⌈⌈and godless⌉⌉ are to be removed. 2. And he took up his parable and said--Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, ⌈which⌉ the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is for to come. 3. Concerning the elect I said, and took up my parable concerning them:

The Holy Great One will come forth from His dwelling,
4. And the eternal God will tread upon the earth, (even) on Mount Sinai,
⌈And appear from His camp⌉
And appear in the strength of His might from the heaven of heavens.

5. And all shall be smitten with fear
And the Watchers shall quake,
And great fear and trembling shall seize them unto the ends of the earth.

6. And the high mountains shall be shaken,
And the high hills shall be made low,
And shall melt like wax before the flame p. 32

7. And the earth shall be ⌈wholly⌉ rent in sunder,
And all that is upon the earth shall perish,
And there shall be a judgement upon all (men).

8. But with the righteous He will make peace.

And will protect the elect,
And mercy shall be upon them.

And they shall all belong to God,
And they shall be prospered,
And they shall ⌈all⌉ be blessed.

⌈And He will help them all⌉,
And light shall appear unto them,
⌈And He will make peace with them⌉.

9. And behold! He cometh with ten thousands of ⌈His⌉ holy ones
To execute judgement upon all,
And to destroy ⌈all⌉ the ungodly:

And to convict all flesh
Of all the works ⌈of their ungodliness⌉ which they have ungodly committed,
And of all the hard things which ungodly sinners ⌈have spoken⌉ against Him.

CHAPTER II.
1. Observe ye everything that takes place in the heaven, how they do not change their orbits, ⌈and⌉ the luminaries which are in the heaven, how they all rise and set in order each in its season, and transgress not against their appointed order.

2. Behold ye the earth, and give heed to the things which take place upon it from first to last, ⌈how steadfast they are⌉, how ⌈none of the things upon earth⌉ change, ⌈but⌉ all the works of God appear ⌈to you⌉.

3. Behold the summer and the winter, ⌈⌈how the whole earth is filled with water, and clouds and dew and rain lie upon it⌉⌉.


CHAPTER III.
Observe and see how (in the winter) all the trees ⌈⌈seem as though they had withered and shed all their leaves, except fourteen trees, which do not lose their foliage but retain the old foliage from two to three years till the new comes.

CHAPTER IV.
And again, observe ye the days of summer how the sun is above the earth over against it. And you seek shade and shelter by reason of the heat of the sun, and the earth also burns with growing heat, and so you cannot tread on the earth, or on a rock by reason of its heat.

CHAPTER V.
1. Observe ⌈⌈ye⌉⌉ how the trees cover themselves with green leaves and bear fruit: wherefore give ye heed ⌈and know⌉ with regard to all ⌈His works⌉, and recognize how He that liveth for ever hath made them so.

2. And ⌈all⌉ His works go on ⌈thus⌉ from year to year for ever, and all the tasks ⌈which⌉ they accomplish for Him, and ⌈their tasks⌉ change not, but according as ⌈⌈God⌉⌉ hath ordained so is it done.

3. And behold how the sea and the rivers in like manner accomplish and ⌈change not⌉ their tasks ⌈from His commandments⌉.

4. But ye--ye have not been steadfast, nor done the commandments of the Lord,
But ye have turned away and spoken proud and hard words
With your impure mouths against His greatness.
Oh, ye hard-hearted, ye shall find no peace.

5. Therefore shall ye execrate your days,
And the years of your life shall perish,
And ⌈the years of your destruction⌉ shall be multiplied in eternal execration,
And ye shall find no mercy.

6a. In those days ye shall make your names an eternal execration unto all the righteous,
b. And by you shall ⌈all⌉ who curse, curse,
And all the sinners ⌈and godless⌉ shall imprecate by you,
7c. And for you the godless there shall be a curse.

6d. And all the . . . shall rejoice,
e. And there shall be forgiveness of sins,
f. And every mercy and peace and forbearance: p. 34
g. There shall be salvation unto them, a goodly light.

i. And for all of you sinners there shall be no salvation,
j But on you all shall abide a curse.
7a. But for the elect there shall be light and joy and peace,
b. And they shall inherit the earth.

8 And then there shall be bestowed upon the elect wisdom,
And they shall all live and never again sin,
Either through ungodliness or through pride:
But they who are wise shall be humble.

9 And they shall not again transgress,
Nor shall they sin all the days of their life,
Nor shall they die of (the divine) anger or wrath,
But they shall complete the number of the days of their life.

And their lives shall be increased in peace,
And the years of their joy shall be multiplied,
In eternal gladness and peace,
All the days of their life.


The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com

VI-XI. The Fall of the Angels: the Demoralisation of Mankind: the Intercession of the Angels on behalf of Mankind. The Dooms pronounced by God on the Angels: the Messianic Kingdom (a Noah fragment).

CHAPTER VI.
1. And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. 2. And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men and beget us children.' 3. And Semjâzâ, who was their leader, said unto them: 'I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.' 4. And they all answered

p. 35

him and said: 'Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.'
5. Then sware they all together and bound themselves by mutual imprecations upon it.
6. And they were in all two hundred; who descended ⌈in the days⌉ of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it.
7. And these are the names of their leaders: Sêmîazâz, their leader, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl.
8. These are their chiefs of tens.


CHAPTER VII.
1. And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants.
2. And they became pregnant, and they bare great giants, whose height was three thousand ells:
3. Who consumed all the acquisitions of men. And when men could no longer sustain them,
4. the giants turned against them and devoured mankind.
5. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another's flesh, and drink the blood.
6. Then the earth laid accusation against the lawless ones.

CHAPTER VIII.
1. And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals 〈of the earth〉 and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. 2. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjâzâ taught enchantments, and root-cuttings, Armârôs the resolving of enchantments, Barâqîjâl,

p. 36

[paragraph continues](taught) astrology, Kôkabêl the constellations, Ezêqêêl the knowledge of the clouds, 〈Araqiêl the signs of the earth, Shamsiêl the signs of the sun〉, and Sariêl the course of the moon. And as men perished, they cried, and their cry went up to heaven . . .
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on January 27, 2020, 07:26:45 am
CHAPTER IX.
1. And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth.
2. And they said one to another: 'The earth made †without inhabitant cries the voice of their crying† up to the gates of heaven.
3 ⌈⌈And now to you, the holy ones of heaven⌉⌉, the souls of men make their suit, saying, "Bring our cause before the Most High.".'
4. And they said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, 〈and God of the ages〉, the throne of Thy glory (standeth) unto all the generations of the ages, and Thy name holy and glorious and blessed unto all the ages! 5. Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all things, and nothing can hide itself from Thee.
6. Thou seest what Azâzêl hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which men were striving to learn:
7. And Semjâzâ, to whom Thou hast given authority to bear rule over his associates.
8. And they have gone to the daughters of men upon the earth, and have slept with the women, and have defiled themselves, and revealed to them all kinds of sins.
9. And the women have borne giants, and the whole earth has thereby been filled with blood and unrighteousness.
10. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are wrought on the earth.
11. And Thou knowest all things before they come to pass, and

p. 37

[paragraph continues]Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.'





The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com


CHAPTER X.
1. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech, and said to him: 2. '〈Go to Noah〉 and tell him in my name "Hide thyself!" and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come upon the whole earth, and will destroy all that is on it.

3. And now instruct him that he may escape and his seed may be preserved for all the generations of the world.'

4. And again the Lord said to Raphael: 'Bind Azâzêl hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dûdâêl, and cast him therein.

5. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light.

6. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the Watchers have disclosed and have taught their sons.

8. And the whole earth has been corrupted through the works that were taught by Azâzêl: to him ascribe all sin.'

9. And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in battle: for length of days shall they not have.

10. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and that each one of them will live five hundred years.' 11. And the Lord said unto Michael: 'Go, bind Semjâzâ and

p. 38

his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness.

12. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated.

13. In those days they shall be led off to the abyss of fire: 〈and〉 to the torment and the prison in which they shall be confined for ever.

And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations.

15. And destroy all the spirits of the reprobate and the children of the Watchers, because they have wronged mankind.

Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: ⌈and it shall prove a blessing; the works of righteousness and truth⌉ shall be planted in truth and joy for evermore.

17 And then shall all the righteous escape,
And shall live till they beget thousands of children,
And all the days of their youth and their old age
Shall they complete in peace.

18 And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and be full of blessing.

19. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield ten presses of oil.

20. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth destroy from off the earth.

21. ⌈And all the children of men shall become righteous⌉, and all nations shall

p. 39

offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.

CHAPTER XI.
1. And in those days I will open the store chambers of blessing which are in the heaven, so as to send them down ⌈upon the earth⌉ over the work and labour of the children of men. 2. And truth and peace shall be associated together throughout all the days of the world and throughout all the generations of men.'

XII-XVI. Dream Vision of Enoch: his intercession for Azâzêl and the fallen Angels: and his announcement to them of their first and final doom.

CHAPTER XII.
1. Before these things Enoch was hidden, and no one of the children of men knew where he was hidden, and where he abode, and what had become of him. 2. And his activities had to do with the Watchers, and his days were with the holy ones.

3. And I, Enoch was blessing the Lord of majesty and the King of the ages, and lo! the Watchers called me--Enoch the scribe--and said to me: 4. 'Enoch, thou scribe of righteousness, go, †declare† to the Watchers of the heaven who have left the high heaven, the holy eternal place, and have defiled themselves with women, and have done as the children of earth do, and have taken unto themselves wives: "Ye have wrought great destruction on the earth: 5. And ye shall have no peace nor forgiveness of sin: and inasmuch as †they† delight themselves in †their† children, 6. The murder of †their† beloved ones shall †they† see, and over the destruction of †their† children shall †they† lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain."'

CHAPTER XIII.
1. And Enoch went and said: 'Azâzêl,

p. 40

thou shalt have no peace: a severe sentence has gone forth against thee to put thee in bonds: 2. And thou shalt not have toleration nor †request† granted to thee, because of the unrighteousness which thou hast taught, and because of all the works of godlessness and unrighteousness and sin which thou hast shown to men.'

3. Then I went and spoke to them all together, and they were all afraid, and fear and trembling seized them. 4. And they besought me to draw up a petition for them that they might find forgiveness, and to read their petition in the presence of the Lord of heaven.

5. For from thenceforward they could not speak (with Him) nor lift up their eyes to heaven for shame of their sins for which they had been condemned. 6. Then I wrote out their petition, and the prayer in regard to their spirits and their deeds individually and in regard to their requests that they should have forgiveness and length 〈of days〉†.

7. And I went off and sat down at the waters of Dan, in the land of Dan, to the south of the west of Hermon: I read their petition till I fell asleep. 8. And behold a dream came to me, and visions fell down upon me, and I saw visions of chastisement, ⌈and a voice came bidding (me)⌉ I to tell it to the sons of heaven, and reprimand them.

9. And when I awaked, I came unto them, and they were all sitting gathered together, weeping in ’Abelsjâîl, which is between Lebanon and Sênêsêr, with their faces covered. 10. And I recounted before them all the visions which I had seen in sleep, and I began to speak the words of righteousness, and to reprimand the heavenly Watchers.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on January 27, 2020, 07:31:33 am
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



CHAPTER XIV.
1. The book of the words of righteousness, and of the reprimand of the eternal Watchers in accordance with the command of the Holy Great One in that vision. 2. I saw in my sleep what I will now say with a tongue of flesh and with the breath of my mouth: which the Great One has given to men to converse therewith and understand with the heart. 3. As He has created and given ⌈⌈to man

p. 41

the power of understanding the word of wisdom, so hath He created me also and given⌉⌉ me the power of reprimanding the Watchers, the children of heaven. 4. I wrote out your petition, and in my vision it appeared thus, that your petition will not be granted unto you ⌈⌈throughout all the days of eternity, and that judgement has been finally passed upon you: yea (your petition) will not be granted unto you⌉⌉.

5. And from henceforth you shall not ascend into heaven unto all eternity, and ⌈in bonds⌉ of the earth the decree has gone forth to bind you for all the days of the world. 6. And (that) previously you shall have seen the destruction of your beloved sons and ye shall have no pleasure in them, but they shall fall before you by the sword.

7. And your petition on their behalf shall not be granted, nor yet on your own: even though you weep and pray and speak all the words contained in the writing which I have written. 8. And the vision was shown to me thus: Behold, in the vision clouds invited me and a mist summoned me, and the course of the stars and the lightnings sped and hastened me, and the winds in the vision caused me to fly and lifted me upward, and bore me into heaven.

9. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright me. And I went into the tongues of fire and drew nigh to a large house which was built of crystals: and the walls of the house were like a tesselated floor (made) of crystals, and its groundwork was of crystal.

11. Its ceiling was like the path of the stars and the lightnings, and between them were fiery cherubim, and their heaven was (clear as) water. 12. A flaming fire surrounded the walls, and its portals blazed with fire. 13. And I entered into that house, and it was hot as fire and cold as ice: there were no delights of life therein: fear covered me, and trembling got hold upon me.

14. And as I quaked and trembled, I fell upon my face. 15. And I beheld a vision, And lo! there was a second house, greater than the former,

p. 42

and the entire portal stood open before me, and it was built of flames of fire. 16. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to you its splendour and its extent.

17. And its floor was of fire, and above it were lightnings and the path of the stars, and its ceiling also was flaming fire. 18. And I looked and saw ⌈⌈therein⌉⌉ a lofty throne: its appearance was as crystal, and the wheels thereof as the shining sun, and there was the vision of cherubim.

19. And from underneath the throne came streams of flaming fire so that I could not look thereon. 20. And the Great Glory sat thereon, and His raiment shone more brightly than the sun and was whiter than any snow. 21. None of the angels could enter and could behold His face by reason of the magnificence and glory and no flesh could behold Him.

22. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh Him: ten thousand times ten thousand (stood) before Him, yet He needed no counselor. 23. And the most holy ones who were nigh to Him did not leave by night nor depart from Him.

24. And until then I had been prostrate on my face, trembling: and the Lord called me with His own mouth, and said to me: 'Come hither, Enoch, and hear my word.' 25. ⌈And one of the holy ones came to me and waked me⌉, and He made me rise up and approach the door: and I bowed my face downwards.

CHAPTER XV.
1. And He answered and said to me, and I heard His voice: 'Fear not, Enoch, thou righteous man and scribe of righteousness: approach hither and hear my voice. 2. And go, say to ⌈⌈the Watchers of heaven⌉⌉, who have sent thee to intercede ⌈⌈for them: "You should intercede"⌉⌉ for men, and not men for you:

3. Wherefore have ye left the high, holy, and eternal heaven, and lain with women, and defiled yourselves with the daughters of men and taken to yourselves wives, and done like the children of earth, and begotten giants (as your) sons? 4. And

p. 43

though ye were holy, spiritual, living the eternal life, you have defiled yourselves with the blood of women, and have begotten (children) with the blood of flesh, and, as the children of men, have lusted after flesh and blood as those ⌈also⌉ do who die and perish.

5. Therefore have I given them wives also that they might impregnate them, and beget children by them, that thus nothing might be wanting to them on earth. 6. But you were ⌈formerly⌉ spiritual, living the eternal life, and immortal for all generations of the world. 7. And therefore I have not appointed wives for you; for as for the spiritual ones of the heaven, in heaven is their dwelling.

8. And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon the earth, and on the earth shall be their dwelling. 9. Evil spirits have proceeded from their bodies; because they are born from men, ⌈⌈and⌉⌉ from the holy Watchers is their beginning and primal origin; ⌈they shall be evil spirits on earth, and⌉ evil spirits shall they be called.

[10. As for the spirits of heaven, in heaven shall be their dwelling, but as for the spirits of the earth which were born upon the earth, on the earth shall be their dwelling.]

11. And the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, ⌈but nevertheless hunger⌉ and thirst, and cause offences. And these spirits shall rise up against the children of men and against the women, because they have proceeded ⌈from them⌉.




The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com

CHAPTER XVI.
1. From the days of the slaughter and destruction and death ⌈of the giants⌉, from the souls of whose flesh the spirits, having gone forth, shall destroy without incurring judgement--thus shall they destroy until the day of the consummation, the great ⌈judgement⌉ in which the age shall be consummated, over the Watchers and the godless, yea, shall be wholly consummated." 2. And now as to the Watchers who have sent thee to intercede for them, who had been ⌈⌈aforetime⌉⌉ in heaven, (say to

p. 44

them): "You have been in heaven, but ⌈all⌉ the mysteries had not yet been revealed to you, and you knew worthless ones, and these in the hardness of your hearts you have made known to the women, and through these mysteries women and men work much evil on earth." 4. Say to them therefore: "You have no peace."'



The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



XVII-XXXVII. Enoch's Journeys through the Earth and Sheol.

XVII-XIX. The First Journey.

CHAPTER XVII.
1. And they took ⌈and⌉ brought me to a place in which those who were there were like flaming fire, and, when they wished, they appeared as men. 2. And they brought me to the place of darkness, and to a mountain the point of whose summit reached to heaven.

3. And I saw the places of the luminaries ⌈and the treasuries of the stars⌉and of the thunder ⌈and⌉ in the uttermost depths, where were a fiery bow and arrows and their quiver, and ⌈⌈a fiery sword⌉⌉ and all the lightnings. 4. And they took me to the living waters, and to the fire of the west, which receives every setting of the sun.

5. And I came to a river of fire in which the fire flows like water and discharges itself into the great sea towards the west. 6. I saw the great rivers and came to the great ⌈river and to the great⌉ darkness, and went to the place where no flesh walks.

7. I saw the mountains of the darkness of winter and the place whence all the waters of the deep flow. 8. I saw the mouths of all the rivers of the earth and the mouth of the deep.

CHAPTER XVIII
1. I saw the treasuries of all the winds: I saw how He had furnished with them the whole creation and the firm foundations of the earth. 2. And I saw the corner-stone of the earth: I saw the four winds which bear [the earth and] the firmament of the heaven. 3. ⌈⌈And I saw how the winds stretch out the vaults of heaven⌉⌉, and have their station between heaven and earth: ⌈⌈these are the

p. 45

pillars of the heaven⌉⌉. 4. I saw the winds of heaven which turn and bring the circumference of the sun and all the stars to their setting. 5. I saw the winds on the earth carrying the clouds: I saw ⌈⌈the paths of the angels. I saw⌉⌉ at the end of the earth the firmament of the heaven above.

And I proceeded and saw a place which burns day and night, where there are seven mountains of magnificent stones, three towards the east, and three towards the south. 7. And as for those towards the east, 〈one〉 was of coloured stone, and one of pearl, and one of jacinth, and those towards the south of red stone.

8. But the middle one reached to heaven like the throne of God, of alabaster, and the summit of the throne was of sapphire. 9. And I saw a flaming fire. And beyond these mountains 10. is a region the end of the great earth: there the heavens were completed.

11. And I saw a deep abyss, with columns ⌈⌈of heavenly fire, and among them I saw columns⌉⌉ of fire fall, which were beyond measure alike towards the height and towards the depth.

12. And beyond that abyss I saw a place which had no firmament of the heaven above, and no firmly founded earth beneath it: there was no water upon it, and no birds, but it was a waste and horrible place.

13. I saw there seven stars like great burning mountains, and to me, when I inquired regarding them, 14. The angel said: 'This place is the end of heaven and earth: this has become a prison for the stars and the host of heaven.

15. And the stars which roll over the fire are they which have transgressed the commandment of the Lord in the beginning of their rising, because they did not come forth at their appointed times.

16. And He was wroth with them, and bound them till the time when their guilt should be consummated (even) ⌈for ten thousand years⌉.'

CHAPTER XIX.
1. And Uriel said to me: 'Here shall stand the angels who have connected themselves with women, and their spirits assuming many different forms are defiling mankind and shall lead them astray

p. 46

into sacrificing to demons ⌈⌈as gods⌉⌉, (here shall they stand,) till ⌈⌈the day of⌉⌉ the great judgement in which they shall be judged till they are made an end of. 2. And the women also of the angels who went astray shall become sirens.' 3. And I, Enoch, alone saw the vision, the ends of all things: and no man shall see as I have seen.

XX. Name and Functions of the Seven Archangels.

CHAPTER XX.
1. And these are the names of the holy angels who watch. 2. Uriel, one of the holy angels, who is over the world and over Tartarus. 3. Raphael, one of the holy angels, who is over the spirits of men.

4. Raguel, one of the holy angels who †takes vengeance on† the world of the luminaries. 5. Michael, one of the holy angels, to wit, he that is set over the best part of mankind ⌈⌈and⌉⌉ over chaos.

6. Saraqâêl, one of the holy angels, who is set over the spirits, who sin in the spirit. 7. Gabriel, one of the holy angels, who is over Paradise and the serpents and the Cherubim. 8. Remiel, one of the holy angels, whom God set over those who rise.


Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: guest8 on January 28, 2020, 05:44:15 pm
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



CHAPTER XIV.
1. The book of the words of righteousness, and of the reprimand of the eternal Watchers in accordance with the command of the Holy Great One in that vision. 2. I saw in my sleep what I will now say with a tongue of flesh and with the breath of my mouth: which the Great One has given to men to converse therewith and understand with the heart. 3. As He has created and given ⌈⌈to man

p. 41

the power of understanding the word of wisdom, so hath He created me also and given⌉⌉ me the power of reprimanding the Watchers, the children of heaven. 4. I wrote out your petition, and in my vision it appeared thus, that your petition will not be granted unto you ⌈⌈throughout all the days of eternity, and that judgement has been finally passed upon you: yea (your petition) will not be granted unto you⌉⌉.

5. And from henceforth you shall not ascend into heaven unto all eternity, and ⌈in bonds⌉ of the earth the decree has gone forth to bind you for all the days of the world. 6. And (that) previously you shall have seen the destruction of your beloved sons and ye shall have no pleasure in them, but they shall fall before you by the sword.

7. And your petition on their behalf shall not be granted, nor yet on your own: even though you weep and pray and speak all the words contained in the writing which I have written. 8. And the vision was shown to me thus: Behold, in the vision clouds invited me and a mist summoned me, and the course of the stars and the lightnings sped and hastened me, and the winds in the vision caused me to fly and lifted me upward, and bore me into heaven.

9. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright me. And I went into the tongues of fire and drew nigh to a large house which was built of crystals: and the walls of the house were like a tesselated floor (made) of crystals, and its groundwork was of crystal.

11. Its ceiling was like the path of the stars and the lightnings, and between them were fiery cherubim, and their heaven was (clear as) water. 12. A flaming fire surrounded the walls, and its portals blazed with fire. 13. And I entered into that house, and it was hot as fire and cold as ice: there were no delights of life therein: fear covered me, and trembling got hold upon me.

14. And as I quaked and trembled, I fell upon my face. 15. And I beheld a vision, And lo! there was a second house, greater than the former,

p. 42

and the entire portal stood open before me, and it was built of flames of fire. 16. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to you its splendour and its extent.

17. And its floor was of fire, and above it were lightnings and the path of the stars, and its ceiling also was flaming fire. 18. And I looked and saw ⌈⌈therein⌉⌉ a lofty throne: its appearance was as crystal, and the wheels thereof as the shining sun, and there was the vision of cherubim.

19. And from underneath the throne came streams of flaming fire so that I could not look thereon. 20. And the Great Glory sat thereon, and His raiment shone more brightly than the sun and was whiter than any snow. 21. None of the angels could enter and could behold His face by reason of the magnificence and glory and no flesh could behold Him.

22. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh Him: ten thousand times ten thousand (stood) before Him, yet He needed no counselor. 23. And the most holy ones who were nigh to Him did not leave by night nor depart from Him.

24. And until then I had been prostrate on my face, trembling: and the Lord called me with His own mouth, and said to me: 'Come hither, Enoch, and hear my word.' 25. ⌈And one of the holy ones came to me and waked me⌉, and He made me rise up and approach the door: and I bowed my face downwards.

CHAPTER XV.
1. And He answered and said to me, and I heard His voice: 'Fear not, Enoch, thou righteous man and scribe of righteousness: approach hither and hear my voice. 2. And go, say to ⌈⌈the Watchers of heaven⌉⌉, who have sent thee to intercede ⌈⌈for them: "You should intercede"⌉⌉ for men, and not men for you:

3. Wherefore have ye left the high, holy, and eternal heaven, and lain with women, and defiled yourselves with the daughters of men and taken to yourselves wives, and done like the children of earth, and begotten giants (as your) sons? 4. And

p. 43

though ye were holy, spiritual, living the eternal life, you have defiled yourselves with the blood of women, and have begotten (children) with the blood of flesh, and, as the children of men, have lusted after flesh and blood as those ⌈also⌉ do who die and perish.

5. Therefore have I given them wives also that they might impregnate them, and beget children by them, that thus nothing might be wanting to them on earth. 6. But you were ⌈formerly⌉ spiritual, living the eternal life, and immortal for all generations of the world. 7. And therefore I have not appointed wives for you; for as for the spiritual ones of the heaven, in heaven is their dwelling.

8. And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon the earth, and on the earth shall be their dwelling. 9. Evil spirits have proceeded from their bodies; because they are born from men, ⌈⌈and⌉⌉ from the holy Watchers is their beginning and primal origin; ⌈they shall be evil spirits on earth, and⌉ evil spirits shall they be called.

[10. As for the spirits of heaven, in heaven shall be their dwelling, but as for the spirits of the earth which were born upon the earth, on the earth shall be their dwelling.]

11. And the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, ⌈but nevertheless hunger⌉ and thirst, and cause offences. And these spirits shall rise up against the children of men and against the women, because they have proceeded ⌈from them⌉.




The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com

CHAPTER XVI.
1. From the days of the slaughter and destruction and death ⌈of the giants⌉, from the souls of whose flesh the spirits, having gone forth, shall destroy without incurring judgement--thus shall they destroy until the day of the consummation, the great ⌈judgement⌉ in which the age shall be consummated, over the Watchers and the godless, yea, shall be wholly consummated." 2. And now as to the Watchers who have sent thee to intercede for them, who had been ⌈⌈aforetime⌉⌉ in heaven, (say to

p. 44

them): "You have been in heaven, but ⌈all⌉ the mysteries had not yet been revealed to you, and you knew worthless ones, and these in the hardness of your hearts you have made known to the women, and through these mysteries women and men work much evil on earth." 4. Say to them therefore: "You have no peace."'



The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



XVII-XXXVII. Enoch's Journeys through the Earth and Sheol.

XVII-XIX. The First Journey.

CHAPTER XVII.
1. And they took ⌈and⌉ brought me to a place in which those who were there were like flaming fire, and, when they wished, they appeared as men. 2. And they brought me to the place of darkness, and to a mountain the point of whose summit reached to heaven.

3. And I saw the places of the luminaries ⌈and the treasuries of the stars⌉and of the thunder ⌈and⌉ in the uttermost depths, where were a fiery bow and arrows and their quiver, and ⌈⌈a fiery sword⌉⌉ and all the lightnings. 4. And they took me to the living waters, and to the fire of the west, which receives every setting of the sun.

5. And I came to a river of fire in which the fire flows like water and discharges itself into the great sea towards the west. 6. I saw the great rivers and came to the great ⌈river and to the great⌉ darkness, and went to the place where no flesh walks.

7. I saw the mountains of the darkness of winter and the place whence all the waters of the deep flow. 8. I saw the mouths of all the rivers of the earth and the mouth of the deep.

CHAPTER XVIII
1. I saw the treasuries of all the winds: I saw how He had furnished with them the whole creation and the firm foundations of the earth. 2. And I saw the corner-stone of the earth: I saw the four winds which bear [the earth and] the firmament of the heaven. 3. ⌈⌈And I saw how the winds stretch out the vaults of heaven⌉⌉, and have their station between heaven and earth: ⌈⌈these are the

p. 45

pillars of the heaven⌉⌉. 4. I saw the winds of heaven which turn and bring the circumference of the sun and all the stars to their setting. 5. I saw the winds on the earth carrying the clouds: I saw ⌈⌈the paths of the angels. I saw⌉⌉ at the end of the earth the firmament of the heaven above.

And I proceeded and saw a place which burns day and night, where there are seven mountains of magnificent stones, three towards the east, and three towards the south. 7. And as for those towards the east, 〈one〉 was of coloured stone, and one of pearl, and one of jacinth, and those towards the south of red stone.

8. But the middle one reached to heaven like the throne of God, of alabaster, and the summit of the throne was of sapphire. 9. And I saw a flaming fire. And beyond these mountains 10. is a region the end of the great earth: there the heavens were completed.

11. And I saw a deep abyss, with columns ⌈⌈of heavenly fire, and among them I saw columns⌉⌉ of fire fall, which were beyond measure alike towards the height and towards the depth.

12. And beyond that abyss I saw a place which had no firmament of the heaven above, and no firmly founded earth beneath it: there was no water upon it, and no birds, but it was a waste and horrible place.

13. I saw there seven stars like great burning mountains, and to me, when I inquired regarding them, 14. The angel said: 'This place is the end of heaven and earth: this has become a prison for the stars and the host of heaven.

15. And the stars which roll over the fire are they which have transgressed the commandment of the Lord in the beginning of their rising, because they did not come forth at their appointed times.

16. And He was wroth with them, and bound them till the time when their guilt should be consummated (even) ⌈for ten thousand years⌉.'

CHAPTER XIX.
1. And Uriel said to me: 'Here shall stand the angels who have connected themselves with women, and their spirits assuming many different forms are defiling mankind and shall lead them astray

p. 46

into sacrificing to demons ⌈⌈as gods⌉⌉, (here shall they stand,) till ⌈⌈the day of⌉⌉ the great judgement in which they shall be judged till they are made an end of. 2. And the women also of the angels who went astray shall become sirens.' 3. And I, Enoch, alone saw the vision, the ends of all things: and no man shall see as I have seen.

XX. Name and Functions of the Seven Archangels.

CHAPTER XX.
1. And these are the names of the holy angels who watch. 2. Uriel, one of the holy angels, who is over the world and over Tartarus. 3. Raphael, one of the holy angels, who is over the spirits of men.

4. Raguel, one of the holy angels who †takes vengeance on† the world of the luminaries. 5. Michael, one of the holy angels, to wit, he that is set over the best part of mankind ⌈⌈and⌉⌉ over chaos.

6. Saraqâêl, one of the holy angels, who is set over the spirits, who sin in the spirit. 7. Gabriel, one of the holy angels, who is over Paradise and the serpents and the Cherubim. 8. Remiel, one of the holy angels, whom God set over those who rise.


Ah, the Book of Enoch.....Spoken of by GOD in His Bible.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:37:18 am
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



XXI. Preliminary and final place of punishment of the fallen angels (stars).

CHAPTER XXI.

1. And I proceeded to where things were chaotic. 2. And I saw there something horrible: I saw neither a heaven above nor a firmly founded earth, but a place chaotic and horrible. 3. And there I saw seven stars of the heaven bound together in it, like great mountains and burning with fire.

4. Then I said: 'For what sin are they bound, and on what account have they been cast in hither?' 5. Then said Uriel, one of the holy angels, who was with me, and was chief over them, and said: 'Enoch, why dost thou ask, and why art thou eager for the truth? 6. These are of the number of the stars ⌈of heaven⌉, which have transgressed the commandment of the

p. 47

[paragraph continues]Lord, and are bound here till ten thousand years, the time entailed by their sins, are consummated.'

7. And from thence I went to another place, which was still more horrible than the former, and I saw a horrible thing: a great fire there which burnt and blazed, and the place was cleft as far as the abyss, being full of great descending columns of fire: neither its extent or magnitude could I see, nor could I conjecture.

8. Then I said: 'How fearful is the place and how terrible to look upon!' 9. Then Uriel answered me, one of the holy angels who was with me, and said unto me:

'Enoch, why hast thou such fear and affright?' And I answered: 'Because of this fearful place, and because of the spectacle of the pain.' 10. And he said ⌈⌈unto me⌉⌉: 'This place is the prison of the angels, and here they will be imprisoned for ever.'

XXII. Sheol, or the Underworld.

CHAPTER XXII.
1. And thence I went to another place, and he showed me in the west ⌈another⌉ great and high mountain [and] of hard rock.

E

2 And there was in it †four† hollow places, deep and wide and very smooth. †How† smooth are the hollow places and deep and dark to look at.

Gg

2. And there were †four† hollow places in it, deep and very smooth: †three† of them were dark and one bright; and there was a fountain of water in its midst. And I said: '†How† smooth are these hollow places, and deep and dark to view.'



3. Then Raphael answered, one of the holy angels who was with me, and said unto me: 'These hollow places have been created for this very purpose, that the spirits of the souls of the dead should assemble therein, yea that all the souls of the children of men should assemble here. And these places have

p. 48

been made to receive them till the day of their judgement and till their appointed period ⌈till the period appointed⌉, till the great judgement (comes) upon them.'

E

5. I saw the spirits of the children of men who were dead, and their voice went forth to heaven and made suit. 6. Then I asked Raphael the angel who was with me, and I said unto him: 'This spirit--whose is it whose voice goeth forth and maketh suit?'

Gg

5. I saw (the spirit of) a dead man making suit, and his voice went forth to heaven and made suit. 6. And I asked Raphael the angel who was with me, and I said unto him: 'This spirit which maketh suit, whose is it, whose voice goeth forth and maketh suit to heaven?'



7. And he answered me saying: 'This is the spirit which went forth from Abel, whom his brother Cain slew, and he makes his suit against him till his seed is destroyed from the face of the earth, and his seed is annihilated from amongst the seed of men.'

E

8. Then I asked regarding it, and regarding all the hollow places: 'Why as one separated from the other?'

9. And he answered me and said unto me: 'These three have been made that the spirits of the dead might be separated. And such a division has been made 〈for〉 the spirits of the righteous, in which there as the bright spring of water. 10. And such has

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8. Then I asked regarding all the hollow places: 'Why is one separated from the other?'

9. And he answered me saying: 'These three have been made that the spirits of the dead might be separated. And this division has been made for the spirits of the righteous, in which there is the bright spring of water. 10. And this has been made for sinners

p. 49



E

been made for sinners when they die and are buried in the earth and judgement has not been executed on them in their lifetime. 11. Here their spirits shall be set apart in this great pain till the great day of judgement and punishment and torment of those who †curse† for ever, and retribution for their spirits. There He shall bind them for ever.

12. And such a division has been made for the spirits of those who make their suit, who make disclosures concerning their destruction, when they were slain in the days of the sinners.

13. Such has been made for the spirits of men who were not righteous but sinners, who were complete in transgression, and of the transgressors. they shall be companions: but their spirits shall not be slain in the day of judgement nor shall they be raised from thence.

14. Then I blessed the Lord of glory and said: 'Blessed be my Lord, the Lord of righteousness, who ruleth for ever.'

Gg

when they die and are buried in the earth and judgement has not been executed upon them in their lifetime. 11. Here their spirits shall be set apart in this great pain, till the great day of judgement, scourgings, and torments of the accursed for ever, so that (there maybe) retribution for their spirits. There He shall bind them for ever.

12. And this division has been made for the spirits of those who make their suit, who make disclosures concerning their destruction, when they were slain in the days of the sinners.

13. And this has been made for the spirits of men who shall not be righteous but sinners, who are godless, and of the lawless they shall be companions: but their spirits shall not be punished in the day of judgement nor shall they be raised from thence.

14. Then I blessed the Lord of Glory and said: 'Blessed art Thou, Lord of righteousness, who rulest over the world.'
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:39:14 am
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



p. 50

XXIII. The Fire that deals with the Luminaries of Heaven.

CHAPTER XXIII

1. From thence I went to another place to the west of the ends of the earth. 2. And I saw a ⌈⌈burning⌉⌉ fire which ran without resting, and paused not from its course day or night but (ran) regularly.

3. And I asked saying: 'What is this which rests not?' 4. Then Raguel, one of the holy angels who was with me, answered me ⌈⌈and said unto me⌉⌉: 'This course ⌈of fire⌉ ⌈⌈which thou hast seen⌉⌉ is the fire in the west which †persecutes† all the luminaries of heaven.'

XXIV. XXV. The Seven Mountains in the North-West and the Tree of Life.

CHAPTER XXIV.
1. ⌈⌈And from thence I went to another place of the earth⌉⌉, and he showed me a mountain range of fire which burnt ⌈⌈day and night⌉⌉.

2. And I went beyond it and saw seven magnificent mountains all differing each from the other, and the stones (thereof) were magnificent and beautiful, magnificent as a whole, of glorious appearance and fair exterior: ⌈⌈three towards⌉⌉ the east, ⌈⌈one⌉⌉ founded on the other, and three towards the south, one upon the other, and deep rough ravines, no one of which joined with any other.

3. And the seventh mountain was in the midst of these, and it excelled them in height, resembling the seat of a throne: and fragrant trees encircled the throne.

4. And amongst them was a tree such as I had never yet smelt, neither was any amongst them nor were others like it: it had a fragrance beyond all fragrance, and its leaves and blooms and wood wither not for ever: and its fruit ⌈⌈is beautiful, and its fruit⌉⌉ resembles the dates of a palm.

5. Then I said: '⌈How⌉beautiful is this tree, and fragrant, and its leaves are fair, and its blooms ⌈⌈very⌉⌉ delightful in appearance.' 6. Then answered Michael, one of the holy ⌈⌈and honoured⌉⌉angels who was with me, and was their leader.

CHAPTER XXV.
1. And he said unto me: 'Enoch, why dost

p. 51

thou ask me regarding the fragrance of the tree, and ⌈why⌉ dost thou wish to learn the truth?' Then I answered him ⌈⌈saying⌉⌉: 'I wish to know about everything, but especially about this tree.' And he answered saying:

'This high mountain ⌈⌈which thou hast seen⌉⌉, whose summit is like the throne of God, is His throne, where the Holy Great One, the Lord of Glory, the Eternal King, will sit, when He shall come down to visit the earth with goodness.

4. And as for this fragrant tree no mortal is permitted to touch it till the great judgement, when He shall take vengeance on all and bring (everything) to its consummation for ever. It shall then be given to the righteous and holy.

5. Its fruit shall be for food to the elect: it shall be transplanted to the holy place, to the temple of the Lord, the Eternal King.

6 Then shall they rejoice with joy and be glad,
And into the holy place shall they enter;
And its fragrance shall be in their bones,
And they shall live a long life on earth,
Such as thy fathers lived:
And in their days shall no ⌈⌈sorrow or⌉⌉ plague
Or torment or calamity touch them.'

7 Then blessed I the God of Glory, the Eternal King, who hath prepared such things for the righteous, and hath created them and promised to give to them.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:40:35 am
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



Jerusalem and the Mountains, Ravines and Streams.

CHAPTER XXVI.


1. And I went from thence to the middle of the earth, and I saw a blessed place ⌈in which there were trees⌉ with branches abiding and blooming [of a dismembered tree]. 2. And there I saw a holy mountain, ⌈⌈and⌉⌉ underneath the mountain to the east there was a stream and it flowed towards the south.

3. And I saw towards the east another mountain higher than this, and between them a deep and narrow ravine: in it also ran a stream ⌈underneath⌉ the mountain. 4. And to the west thereof there was another mountain, lower than the former and of small elevation, and a ravine ⌈deep and dry⌉

p. 52

between them: and another deep and dry ravine was at the extremities of the three ⌈mountains⌉. 5. And all the ravines were deep ⌈⌈and narrow⌉⌉, (being formed) of hard rock, and trees were not planted upon them. 6. And I marveled ⌈⌈at the rocks, and I marveled⌉⌉ at the ravine, yea, I marveled very much.

XXVII. The Purpose of the Accursed Valley.

CHAPTER XXVII.
1. Then said I: 'For what object is this blessed land, which is entirely filled with trees, and this accursed valley ⌈⌈between⌉⌉?' 2. ⌈⌈Then Uriel, one of the holy angels who was with me, answered and said: 'This⌉⌉ accursed valley is for those who are accursed for ever: Here shall all ⌈the accursed⌉ be gathered together who utter with their lips against the Lord unseemly words and of His glory speak hard things.

E

Here shall they be gathered together, and here shall be their place of judgement. 3. In the last days there shall be upon them the spectacle of righteous judgement in the presence of the righteous for ever: here shall the merciful bless the Lord of glory, the Eternal King.

Gg

Here shall they be gathered together, and here shall be the place of their habitation. 3. In the last times, in the days of the true judgement in the presence of the righteous for ever: here shall the godly bless the Lord of Glory, the Eternal Kin.



4. In the days of judgement over the former, they shall bless Him for the mercy in accordance with which He has assigned them (their lot).' 5. Then I blessed the Lord of Glory and set forth His ⌈glory⌉ and lauded Him gloriously.

XXVIII-XXXIII. Further Journey to the East.

CHAPTER XXVIII
1. And thence I went ⌈⌈towards the east⌉⌉, into the midst ⌈⌈of the mountain range of the desert⌉⌉,

p. 53

and I saw a wilderness and it was solitary, full of trees and plants. 2. ⌈⌈And⌉⌉ water gushed forth from above. 3. Rushing like a copious watercourse [which flowed]towards the north-west it caused clouds and dew to ascend on every side.

CHAPTER XXIX.
1. And thence I went to another place in the desert, and approached to the east of this mountain range. 2. And ⌈⌈there⌉⌉ I saw aromatic trees exhaling the fragrance of frankincense and myrrh, and the trees also were similar to the almond tree.

CHAPTER XXX.
1 .And beyond these, I went afar to the east, and I saw another place, a valley (full) of water. 2. And ⌈therein there was⌉ a tree, the colour (?) of fragrant trees such as the mastic. 3. And on the sides of those valleys I saw fragrant cinnamon. And beyond these I proceeded to the east.

CHAPTER XXXI.
1. And I saw other mountains, and amongst them were ⌈groves of⌉ trees, and there flowed forth from them nectar, which is named sarara and galbanum.

2. And beyond these mountains I saw another mountain ⌈to the east of the ends of the earth⌉, ⌈⌈whereon were aloe trees⌉⌉, and all the trees were full of stacte, being like almond-trees. 3. And when one burnt it, it smelt sweeter than any fragrant odour.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:42:40 am
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



Jerusalem and the Mountains, Ravines and Streams.

CHAPTER XXVI.

1. And I went from thence to the middle of the earth, and I saw a blessed place ⌈in which there were trees⌉ with branches abiding and blooming [of a dismembered tree]. 2. And there I saw a holy mountain, ⌈⌈and⌉⌉ underneath the mountain to the east there was a stream and it flowed towards the south.

3. And I saw towards the east another mountain higher than this, and between them a deep and narrow ravine: in it also ran a stream ⌈underneath⌉ the mountain. 4. And to the west thereof there was another mountain, lower than the former and of small elevation, and a ravine ⌈deep and dry⌉

p. 52

between them: and another deep and dry ravine was at the extremities of the three ⌈mountains⌉. 5. And all the ravines were deep ⌈⌈and narrow⌉⌉, (being formed) of hard rock, and trees were not planted upon them. 6. And I marveled ⌈⌈at the rocks, and I marveled⌉⌉ at the ravine, yea, I marveled very much.

XXVII. The Purpose of the Accursed Valley.

CHAPTER XXVII.
1. Then said I: 'For what object is this blessed land, which is entirely filled with trees, and this accursed valley ⌈⌈between⌉⌉?' 2. ⌈⌈Then Uriel, one of the holy angels who was with me, answered and said: 'This⌉⌉ accursed valley is for those who are accursed for ever: Here shall all ⌈the accursed⌉ be gathered together who utter with their lips against the Lord unseemly words and of His glory speak hard things.

E

Here shall they be gathered together, and here shall be their place of judgement. 3. In the last days there shall be upon them the spectacle of righteous judgement in the presence of the righteous for ever: here shall the merciful bless the Lord of glory, the Eternal King.

Gg

Here shall they be gathered together, and here shall be the place of their habitation. 3. In the last times, in the days of the true judgement in the presence of the righteous for ever: here shall the godly bless the Lord of Glory, the Eternal Kin.



4. In the days of judgement over the former, they shall bless Him for the mercy in accordance with which He has assigned them (their lot).' 5. Then I blessed the Lord of Glory and set forth His ⌈glory⌉ and lauded Him gloriously.

XXVIII-XXXIII. Further Journey to the East.

CHAPTER XXVIII
1. And thence I went ⌈⌈towards the east⌉⌉, into the midst ⌈⌈of the mountain range of the desert⌉⌉,

p. 53

and I saw a wilderness and it was solitary, full of trees and plants. 2. ⌈⌈And⌉⌉ water gushed forth from above. 3. Rushing like a copious watercourse [which flowed]towards the north-west it caused clouds and dew to ascend on every side.

CHAPTER XXIX.
1. And thence I went to another place in the desert, and approached to the east of this mountain range. 2. And ⌈⌈there⌉⌉ I saw aromatic trees exhaling the fragrance of frankincense and myrrh, and the trees also were similar to the almond tree.

CHAPTER XXX.
1 .And beyond these, I went afar to the east, and I saw another place, a valley (full) of water. 2. And ⌈therein there was⌉ a tree, the colour (?) of fragrant trees such as the mastic. 3. And on the sides of those valleys I saw fragrant cinnamon. And beyond these I proceeded to the east.

CHAPTER XXXI.
1. And I saw other mountains, and amongst them were ⌈groves of⌉ trees, and there flowed forth from them nectar, which is named sarara and galbanum.

2. And beyond these mountains I saw another mountain ⌈to the east of the ends of the earth⌉, ⌈⌈whereon were aloe trees⌉⌉, and all the trees were full of stacte, being like almond-trees. 3. And when one burnt it, it smelt sweeter than any fragrant odour.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:45:10 am
I am skipping the Parables for now and posting :
Book of Noah - a Fragment

and

The Book of the Courses of the Heavenly Luminaries



The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



LX. Book of Noah--a Fragment.

p. 76

Quaking of Heaven: Behemoth and Leviathan: the Elements.

CHAPTER LX.
1. In the year five hundred, in the seventh month, on the fourteenth day of the month in the life of †Enoch†. In that Parable I saw how a mighty quaking made the heaven of heavens to quake, and the host of the Most High, and the angels, a thousand thousands and ten thousand times ten thousand, were disquieted with a great disquiet.

2. And the Head of Days sat on the throne of His glory, and the angels and the righteous stood around Him.

3. And a great trembling seized me,
And fear took hold of me,
And my loins gave way,
And dissolved were my reins,
And I fell upon my face.

4 And Michael sent another angel from among the holy ones and he raised me up, and when he had raised me up my spirit returned; for I had not been able to endure the look of this host, and the commotion and the quaking of the heaven. And Michael said unto me:

'Why art thou disquieted with such a vision? Until this day lasted the day of His mercy; and He hath been merciful and long-suffering towards those who dwell on the earth.

6. And when the day, and the power, and the punishment, and the judgement come,

which the Lord of Spirits hath prepared for those who worship not the righteous law, and for those who deny the righteous judgement, and for those who take His name in vain--that day is prepared, for the elect a covenant, but for sinners an inquisition.

25. When the punishment of the Lord of Spirits shall rest upon them, it shall rest in order that the punishment of the Lord of Spirits may not come, in vain, and it shall slay the children with their mothers and the children with their fathers. Afterwards the

p. 77

judgement shall take place according to His mercy and His patience.'

7. And on that day were two monsters parted, a female monster named Leviathan, to dwell in the abysses of the ocean over the fountains of the waters.

8. But the male is named Behemoth, who occupied with his breast a waste wilderness named †Dûidâin†, on the east of the garden where the elect and righteous dwell, where my grandfather was taken up, the seventh from Adam, the first man whom the Lord of Spirits created.

9. And I besought the other angel that he should show me the might of those monsters, how they were parted on one day and cast, the one into the abysses of the sea, and the other unto the dry land of the wilderness.

10. And he said to me: 'Thou son of man, herein thou dost seek to know what is hidden.'

11. And the other angel who went with me and showed me what was hidden told me what is first and last in the heaven in the height, and beneath the earth in the depth, and at the ends of the heaven, and on the foundation of the heaven.

12. And the chambers of the winds, and how the winds are divided, and how they are weighed, and (how) the portals of the winds are reckoned, each according to the power of the wind, and the power of the lights of the moon, and according to the power that is fitting: and the divisions of the stars according to their names, and how all the divisions are divided.

13. And the thunders according to the places where they fall, and all the divisions that are made among the lightnings that it may lighten, and their host that they may at once obey.

14. For the thunder has †places of rest† (which) are assigned (to it) while it is waiting for its peal; and the thunder and lightning are inseparable, and although not one and undivided, they both go together through the spirit and separate not.

15. For when the lightning lightens, the thunder utters its voice, and the spirit enforces a pause during the peal, and divides equally between them; for the

p. 78

treasury of their peals is like the sand, and each one of them as it peals is held in with a bridle, and turned back by the power of the spirit, and pushed forward according to the many quarters of the earth. And the spirit of the sea is masculine and strong, and according to the might of his strength he draws it back with a rein, and in like manner it is driven forward and disperses amid all the mountains of the earth.

17. And the spirit of the hoar-frost is his own angel, and the spirit of the hail is a good angel.

18. And the spirit of the snow has forsaken his chambers on account of his strength--There is a special spirit therein, and that which ascends from it is like smoke, and its name is frost.

19. And the spirit of the mist is not united with them in their chambers, but it has a special chamber; for its course is †glorious† both in light and in darkness, and in winter and in summer, and in its chamber is an angel.

20. And the spirit of the dew has its dwelling at the ends of the heaven, and is connected with the chambers of the rain, and its course is in winter and summer: and its clouds and the clouds of the mist are connected, and the one gives to the other.

21. And when the spirit of the rain goes forth from its chamber, the angels come and open the chamber and lead it out, and when it is diffused over the whole earth it unites with the water on the earth. And whensoever it unites with the water on the earth . . .

22. For the waters are for those who dwell on the earth; for they are nourishment for the earth from the Most High who is in heaven: therefore there is a measure for the rain, and the angels take it in charge.

23. And these things I saw towards the Garden of the Righteous.

24. And the angel of peace who was with me said to me: 'These two monsters, prepared conformably to the greatness of God, shall feed . . .

LXI. Angels go off to measure Paradise: the Judgement of the Righteous by the Elect One: the Praise of the Elect One and of God.

CHAPTER LXI.
1. And I saw in those days how long cords were given to those angels, and they took to themselves wings and flew, and they went towards the north.

2. And I asked the angel, saying unto him: 'Why have those (angels) taken these cords and gone off?' And he said unto me: 'They have gone to measure.'

3. And the angel who went with me said unto me:
'These shall bring the measures of the righteous,
And the ropes of the righteous to the righteous,
That they may stay themselves on the name of the Lord of Spirits for ever and ever.

4. The elect shall begin to dwell with the elect,
And those are the measures which shall be given to faith
And which shall strengthen righteousness.

5. And these measures shall reveal all the secrets of the depths of the earth,
And those who have been destroyed by the desert,
And those who have been devoured by the beasts,
And those who have been devoured by the fish of the sea,

That they may return and stay themselves
On the day of the Elect One;
For none shall be destroyed before the Lord of Spirits,
And none can be destroyed.

6. And all who dwell above in the heaven received a command and power and one voice and one light like unto fire.

7. And that One (with) their first words they blessed,
And extolled and lauded with wisdom,
And they were wise in utterance and in the spirit of life. p. 80

8. And the Lord of Spirits placed the Elect one on the throne of glory.
And he shall judge all the works of the holy above in the heaven,
And in the balance shall their deeds be weighed

9. And when he shall lift up his countenance
To judge their secret ways according to the word of the name of the Lord of Spirits,
And their path according to the way of the righteous judgement of the Lord of Spirits,
Then shall they all with one voice speak and bless,
And glorify and extol and sanctify the name of the Lord of Spirits.

10. And He will summon all the host of the heavens, and all the holy ones above, and the host of God, the Cherubic, Seraphin and Ophannin, and all the angels of power, and all the angels of principalities, and the Elect One, and the other powers on the earth (and) over the water. 11. On that day shall raise one voice, and bless and glorify and exalt in the spirit of faith, and in the spirit of wisdom, and in the spirit of patience, and in the spirit of mercy, and in the spirit of judgement and of peace, and in the spirit of goodness, and shall all say with one voice: "Blessed is He, and may the name of the Lord of Spirits be blessed for ever and ever."

12. All who sleep not above in heaven shall bless Him:
All the holy ones who are in heaven shall bless Him,
And all the elect who dwell in the garden of life:

And every spirit of light who is able to bless, and glorify, and extol, and hallow Thy blessed name,
And all flesh shall beyond measure glorify and bless Thy name for ever and ever.

13. For great is the mercy of the Lord of Spirits, and He is long-suffering, p. 81
And all His works and all that He has created He has revealed to the righteous and elect
In the name of the Lord of Spirits.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:47:09 am
LXII. Judgement of the Kings and the Mighty: Blessedness of the Righteous.

CHAPTER LXII.
1. And thus the Lord commanded the kings and the mighty and the exalted, and those who dwell on the earth, and said: 'Open your eyes and lift up your horns if ye are able to recognize the Elect One.'

2. And the Lord of Spirits seated him on the throne of His glory,
And the spirit of righteousness was poured out upon him,
And the word of his mouth slays all the sinners,
And all the unrighteous are destroyed from before his face.

3. And there shall stand up in that day all the kings and the mighty,
And the exalted and those who hold the earth,
And they shall see and recognize How he sits on the throne of his glory,
And righteousness is judged before him,
And no lying word is spoken before him.

4. Then shall pain come upon them as on a woman in travail,
[And she has pain in bringing forth]
When her child enters the mouth of the womb,
And she has pain in bringing forth.

5. And one portion of them shall look on the other,
And they shall be terrified,
And they shall be downcast of countenance,
And pain shall seize them,
When they see that Son of Man Sitting on the throne of his glory.

p. 82

6. And the kings and the mighty and all who possess the earth shall bless and glorify and extol him who rules over all, who was hidden.

7. For from the beginning the Son of Man was hidden,
And the Most High preserved him in the presence of His might,
And revealed him to the elect.

8. And the congregation of the elect and holy shall be sown,
And all the elect shall stand before him on that day.

9. And all the kings and the mighty and the exalted and those who rule the earth
Shall fall down before him on their faces,
And worship and set their hope upon that Son of Man,
And petition him and supplicate for mercy at his hands.

10. Nevertheless that Lord of Spirits will so press them
That they shall hastily go forth from His presence,
And their faces shall be filled with shame,
And the darkness grow deeper on their faces.

11. And He will deliver them to the angels for punishment,
To execute vengeance on them because they have oppressed His children and His elect

12. And they shall be a spectacle for the righteous and for His elect:
They shall rejoice over them,
Because the wrath of the Lord of Spirits resteth upon them,
And His sword is drunk with their blood.

13. And the righteous and elect shall be saved on that day,
And they shall never thenceforward see the face of the sinners and unrighteous. p. 83

14. And the Lord of Spirits will abide over them,
And with that Son of Man shall they eat
And lie down and rise up for ever and ever.

15. And the righteous and elect shall have risen from the earth,
And ceased to be of downcast countenance.

And they shall have been clothed with garments of glory,

16. And these shall be the garments of life from the Lord of Spirits:
And your garments shall not grow old,
Nor your glory pass away before the Lord of Spirits.

LXIII. The unavailing Repentance of the Kings and the Mighty.

CHAPTER LXIII.
1. In those days shall the mighty and the kings who possess the earth implore (Him) to grant them a little respite from His angels of punishment to whom they were delivered, that they might fall down and worship before the Lord of Spirits, and confess their sins before Him. 2. And they shall bless and glorify the Lord of Spirits, and say:

'Blessed is the Lord of Spirits and the Lord of kings,
And the Lord of the mighty and the Lord of the rich,
And the Lord of glory and the Lord of wisdom,
3. And splendid in every secret thing is Thy power from generation to generation,
And Thy glory for ever and ever:

Deep are all Thy secrets and innumerable,
And Thy righteousness is beyond reckoning.

4. We have now learnt that we should glorify
And bless the Lord of kings and Him who is king over all kings.' p. 84
5. And they shall say:
'Would that we had rest to glorify and give thanks
And confess our faith before His glory!

6. And now we long for a little rest but find it not:
We follow hard upon and obtain (it) not:

And light has vanished from before us,
And darkness is our dwelling-place for ever and ever:

7. For we have not believed before Him
Nor glorified the name of the Lord of Spirits, [nor glorified our Lord]

But our hope was in the sceptre of our kingdom,
And in our glory.

8. And in the day of our suffering and tribulation He saves us not,
And we find no respite for confession

That our Lord is true in all His works, and in His judgements and His justice,
And His judgements have no respect of persons.

9. And we pass away from before His face on account of our works,
And all our sins are reckoned up in righteousness.'

10. Now they shall say unto themselves: 'Our souls are full of unrighteous gain, but it does not prevent us from descending from the midst thereof into the †burden† of Sheol.'

11. And after that their faces shall be filled with darkness
And shame before that Son of Man,
And they shall be driven from his presence,
And the sword shall abide before his face in their midst.

12. Thus spake the Lord of Spirits: 'This is the ordinance and judgement with respect to the mighty and the kings and the exalted and those who possess the earth before the Lord of Spirits.'

LXIV. Vision of the fallen Angels in the Place of Punishment.

CHAPTER LXIV.
1. And other forms I saw hidden in that place. 2. I heard the voice of the angel saying: 'These are the angels who descended to the earth, and revealed what was hidden to the children of men and seduced the children of men into committing sin.'
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:49:23 am
LXV. Enoch foretells to Noah the Deluge and his own Preservation.

CHAPTER LXV.
1. And in those days Noah saw the earth that it had sunk down and its destruction was nigh. 2. And he arose from thence and went to the ends of the earth, and cried aloud to his grandfather Enoch: and Noah said three times with an embittered voice: Hear me, hear me, hear me.'

3. And I said unto him: 'Tell me what it is that is falling out on the earth that the earth is in such evil plight and shaken, lest perchance I shall perish with it?' 4. And thereupon there was a great commotion, on the earth, and a voice was heard from heaven, and I fell on my face.

5. And Enoch my grandfather came and stood by me, and said unto me: 'Why hast thou cried unto me with a bitter cry and weeping?

6. And a command has gone forth from the presence of the Lord concerning those who dwell on the earth that their ruin is accomplished because they have learnt all the secrets of the angels, and all the violence of the Satans, and all their powers--the most secret ones--and all the power of those who practice sorcery, and the power of witchcraft, and the power of those who make molten images for the whole earth:

7. And how silver is produced from the dust of the earth, and how soft metal originates in the earth. 8. For lead and tin are not produced from the earth like the first: it is a fountain that produces them, and an angel stands therein, and that

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angel is pre-eminent.' 9. And after that my grandfather Enoch took hold of me by my hand and raised me up, and said unto me: 'Go, for I have asked the Lord of Spirits as touching this commotion on the earth.
10. And He said unto me: "Because of their unrighteousness their judgement has been determined upon and shall not be withheld by Me for ever. Because of the sorceries which they have searched out and learnt, the earth and those who dwell upon it shall be destroyed."

11. And these--they have no place of repentance for ever, because they have shown them what was hidden, and they are the damned: but as for thee, my son, the Lord of Spirits knows that thou art pure, and guiltless of this reproach concerning the secrets.

12. And He has destined thy name to be among the holy,
And will preserve thee amongst those who dwell on the earth,
And has destined thy righteous seed both for kingship and for great honours,
And from thy seed shall proceed a fountain of the righteous and holy without number for ever.

LXVI. The Angels of the Waters bidden to hold them in Check.

CHAPTER LXVI.
1. And after that he showed me the angels of punishment who are prepared to come and let loose all the powers of the waters which are beneath in the earth in order to bring judgement and destruction on all who [abide and] dwell on the earth. 2. And the Lord of Spirits gave commandment to the angels who were going forth, that they should not cause the waters to rise but should hold them in check; for those angels were over the powers of the waters. 3. And I went away from the presence of Enoch.


LXVII. God's Promise to Noah: Places of Punishment of the Angels and of the Kings.

CHAPTER LXVII.
1. And in those days the word of God came unto me, and He said unto me: 'Noah, thy lot has come up before Me, a lot without blame, a lot of love and uprightness.

2. And now the angels are making a wooden (building), and when they have completed that task I will place My hand upon it and preserve it, and there shall come forth from it the seed of life, and a change shall set in so that the earth will not remain without inhabitant.

3. And I will make fast thy seed before me for ever and ever, and I will spread abroad those who dwell with thee: it shall not be unfruitful on the face of the earth, but it shall be blessed and multiply on the earth in the name of the Lord.'

4. And He will imprison those angels, who have shown unrighteousness, in that burning valley which my grandfather Enoch had formerly shown to me in the west among the mountains of gold and silver and iron and soft metal and tin.

5. And I saw that valley in which there was a great convulsion and a convulsion of the waters.

6. And when all this took place, from that fiery molten metal and from the convulsion thereof in that place, there was produced a smell of sulphur, and it was connected with those waters, and that valley of the angels who had led astray (mankind) burned beneath that land.

7. And through its valleys proceed streams of fire, where these angels are punished who had led astray those who dwell upon the earth.

8. But those waters shall in those days serve for the kings and the mighty and the exalted, and those who dwell on the earth, for the healing of the body, but for the punishment of the spirit; now their spirit is full of lust, that they may be punished in their body, for they have denied the Lord of Spirits and see their punishment daily, and yet believe not in His name. 9. And in proportion as the burning

Next: Chapter LXVIII

LXVIII. Michael and Raphael astonished at the Severity of the Judgement.
CHAPTER LXVIII.

1. And after that my grandfather Enoch gave me the teaching of all the secrets in the book in the Parables which had been given to him, and he put them together for me in the words of the book of the Parables.

2. And on that day Michael answered Raphael and said: 'The power of the spirit transports and makes me to tremblebecause of the severity of the judgement of the secrets, the judgement of the angels: who can endure the severe judgement which has been executed, and before which they melt away?'

3. And Michael answered again, and said to Raphael: 'Who is he whose heart is not softened concerning it, and whose reins are not troubled by this word of judgement (that) has gone forth upon them because of those who have thus led them out?'

4. And it came to pass when he stood before the Lord of Spirits, Michael said thus to Raphael: 'I will not

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take their part under the eye of the Lord; for the Lord of Spirits has been angry with them because they do as if they were the Lord. Therefore all that is hidden shall come upon them for ever and ever; for neither angel nor man shall have his portion (in it), but alone they have received their judgement for ever and ever.'
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:52:03 am
LXIX. The Names and Functions of the (fallen Angels and) Satans: the secret Oath.

CHAPTER LXIX.
1 And after this judgement they shall terrify and make them to tremble because they have shown this to those who dwell on the earth.

2 And behold the names of those angels [and these are their names: the first of them is Samjâzâ, the second Artâqîfâ, and the third Armên, the fourth Kôkabêl, the fifth †Tûrâêl†, the sixth Rûmjâl, the seventh Dânjâl, the eighth †Nêqâêl†, the ninth Barâqêl, the tenth Azâzêl, the eleventh Armârôs, the twelfth Batarjâl, the thirteenth †Busasêjal†, the fourteenth Hanânêl, the fifteenth †Tûrêl†, and the sixteenth Sîmâpêsîêl, the seventeenth Jetrêl, the eighteenth Tûmâêl, the nineteenth Tûrêl, the twentieth †Rumâêl†, the twenty-first †Azâzêl†.

3. And these are the chiefs of their angels and their names, and their chief ones over hundreds and over fifties and over tens].

4. The name of the first Jeqôn: that is, the one who led astray ⌈all⌉ the sons of God, and brought them down to the earth, and led them astray through the daughters of men.

5. And the second was named Asbeêl: he imparted to the holy sons of God evil counsel, and led them astray so that they defiled their bodies with the daughters of men.

6. And the third was named Gâdreêl: he it is who showed the children of men all the blows of death, and he led astray Eve, and showed ⌈the weapons of death to the sons of men⌉ the shield and the coat of mail, and the sword for battle, and all the weapons of death to the

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children of men. 7. And from his hand they have proceeded against those who dwell on the earth from that day and for evermore.

8. And the fourth was named Pênêmûe: he taught the children of men the bitter and the sweet, and he taught them all the secrets of their wisdom.

9. And he instructed mankind in writing with ink and paper, and thereby many sinned from eternity to eternity and until this day. 10. For men were not created for such a purpose, to give confirmation to their good faith with pen and ink.

11. For men were created exactly like the angels, to the intent that they should continue pure and righteous, and death, which destroys everything, could not have taken hold of them, but through this their knowledge they are perishing, and through this power it is consuming me†.

12. And the fifth was named Kâsdejâ: this is he who showed the children of men all the wicked smitings of spirits and demons, and the smitings of the embryo in the womb, that it may pass away, and [the smitings of the soul] the bites of the serpent, and the smitings which befall through the noontide heat, the son of the serpent named Tabââ‘ĕt.

13. And this is the task of Kâsbeêl, the chief of the oath which he showed to the holy ones when he dwelt high above in glory, and its name is Bîqâ. 14. This (angel) requested Michael to show him the hidden name, that he might enunciate it in the oath, so that those might quake before that name and oath who revealed all that was in secret to the children of men.

15. And this is the power of this oath, for it is powerful and strong, and he placed this oath Akâe in the hand of Michael. 16 And these are the secrets of this oath . . .

And they are strong through his oath:
And the heaven was suspended before the world was created,
And for ever.

17. And through it the earth was founded upon the water, p. 91
And from the secret recesses of the mountains come beautiful waters,
From the creation of the world and unto eternity.

18. And through that oath the sea was created,
And †as its foundation† He set for it the sand against the time of (its) anger,
And it dare not pass beyond it from the creation of the world unto eternity.

19. And through that oath are the depths made fast,
And abide and stir not from their place from eternity to eternity.

20. And through that oath the sun and moon complete their course,
And deviate not from their ordinance from eternity to eternity.

21. And through that oath the stars complete their course,
And He calls them by their names,
And they answer Him from eternity to eternity.

⌈22. And in like manner the spirits of the water, and of the winds, and of all zephyrs, and (their) paths from all the quarters of the winds.

23. And there are preserved the voices of the thunder and the light of the lightnings: and there are preserved the chambers of the hail and the chambers of the hoarfrost, and the chambers of the mist, and the chambers of the rain and the dew.

24. And all these believe and give thanks before the Lord of Spirits, and glorify (Him) with all their power, and their food is in every act of thanksgiving: they thank and glorify and extol the name of the Lord of Spirits for ever and ever.⌉

25. And this oath is mighty over them
And through it ⌈they are preserved and⌉ their paths are preserved,
And their course is not destroyed.

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Close of the Third Parable.

26. And there was great joy amongst them,
And they blessed and glorified and extolled
Because the name of that Son of Man had been revealed unto them.

27. And he sat on the throne of his glory,
And the sum of judgement was given unto the Son of Man,
And he caused the sinners to pass away and be destroyed from off the face of the earth,
And those who have led the world astray.
.
28. With chains shall they be bound,
And in their assemblage-place of destruction shall they be imprisoned,
And all their works vanish from the face of the earth.

29. And from henceforth there shall be nothing corruptible;
For that Son of Man has appeared,
And has seated himself on the throne of his glory,
And all evil shall pass away before his face,
And the word of that Son of Man shall go forth
And be strong before the Lord of Spirits.



This is the Third Parable of Enoch.

LXX. The Final Translation of Enoch.

CHAPTER LXX.
1. And it came to pass after this that his name during his lifetime was raised aloft to that Son of Man and to the Lord of Spirits from amongst those who dwell on the earth.

2. And he was raised aloft on the chariots of the spirit and his name vanished among them. 3. And from that day I was no longer numbered amongst them: and he set me between the two winds, between the North and the West, where the angels took the cords to measure for me the place for the elect and righteous. 4. And there

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I saw the first fathers and the righteous who from the beginning dwell in that place.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:54:13 am
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



THE BOOK OF THE COURSES OF THE HEAVENLY LUMINARIES
(LXXII-LXXXII.)


LXXII. The Sun.

CHAPTER LXXII.
1. The book of the courses of the luminaries of the heaven, the relations of each, according to their classes, their dominion and their seasons, according to their names and places of origin, and according to their months, which Uriel, the holy angel, who was with me, who is their guide, showed me; and he showed me all their laws exactly as they are, and how it is with regard to all the years of the world and unto eternity, till the new creation is

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accomplished which dureth till eternity. 2. And this is the first law of the luminaries: the luminary the Sun has its rising in the eastern portals of the heaven, and its setting in the western portals of the heaven. 3. And I saw six portals in which the sun rises, and six portals in which the sun sets and the moon rises and sets in these portals, and the leaders of the stars and those whom they lead: six in the east and six in the west, and all following each other in accurately corresponding order: also many windows to the right and left of these portals.

4. And first there goes forth the great luminary, named the Sun, and his circumference is like the circumference of the heaven, and he is quite filled with illuminating and heating fire. 5. The chariot on which he ascends, the wind drives, and the sun goes down from the heaven and returns through the north in order to reach the east, and is so guided that he comes to the appropriate (lit. 'that') portal and shines in the face of the heaven.

6. In this way he rises in the first month in the great portal, which is the fourth ⌈those six portals in the cast⌉. 7. And in that fourth portal from which the sun rises in the first month are twelve window-openings, from which proceed a flame when they are opened in their season.

8. When the sun rises in the heaven, he comes forth through that fourth portal thirty mornings in succession, and sets accurately in the fourth portal in the west of the heaven. 9. And during this period the day becomes daily longer and the night nightly shorter to the thirtieth morning.

10. On that day the day is longer than the night by a ninth part, and the day amounts exactly to ten parts and the night to eight parts. 11. And the sun rises from that fourth portal, and sets in the fourth and returns to the fifth portal of the east thirty mornings, and rises from it and sets in the fifth portal.

12. And then the day becomes longer by †two† parts and amounts to eleven parts, and the night becomes shorter and amounts to seven parts. 13. And it returns to the east and enters into

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the sixth portal, and rises and sets in the sixth portal one-and-thirty mornings on account of its sign. 14. On that day the day becomes longer than the night, and the day becomes double the night, and the day becomes twelve parts, and the night is shortened and becomes six parts.

15. And the sun mounts up to make the day shorter and the night longer, and the sun returns to the east and enters into the sixth portal, and rises from it and sets thirty mornings. 16. And when thirty mornings are accomplished, the day decreases by exactly one part, and becomes eleven parts, and the night seven.

17. And the sun goes forth from that sixth portal in the west, and goes to the east and rises in the fifth portal for thirty mornings, and sets in the west again in the fifth western portal. 18. On that day the day decreases by †two† parts, and amounts to ten parts and the night to eight parts.

19. And the sun goes forth from that fifth portal and sets in the fifth portal of the west, and rises in the fourth portal for one-and-thirty mornings on account of its sign, and sets in the west. 20. On that day the day is equalized with the night, [and becomes of equal length], and the night amounts to nine parts and the day to nine parts.

21. And the sun rises from that portal and sets in the west, and returns to the east and rises thirty mornings in the third portal and sets in the west in the third portal. 22. And on that day the night becomes longer than the day, and night becomes longer than night, and day shorter than day till the thirtieth morning, and the night amounts exactly to ten parts and the day to eight parts.

23. And the sun rises from that third portal and sets in the third portal in the west and returns to the east, and for thirty mornings rises in the second portal in the east, and in like manner sets in the second portal in the west of the heaven. 24. And on that day the night amounts to eleven parts and the day to seven parts. 25. And the sun rises on that day from that second portal and sets in the west in the second portal, and

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returns to the east into the first portal for one-and-thirty mornings, and sets in the first portal in the west of the heaven. 26. And on that day the night becomes longer and amounts to the double of the day: and the night amounts exactly to twelve parts and the day to six.

27. And the sun has (therewith) traversed the divisions of his orbit and turns again on those divisions of his orbit, and enters that portal thirty mornings and sets also in the west opposite to it. 28. And on that night has the night decreased in length by a †ninth† part, and the night has become eleven parts and the day seven parts.

29. And the sun has returned and entered into the second portal in the east, and returns on those his divisions of his orbit for thirty mornings, rising and setting. 30. And on that day the night decreases in length, and the night amounts to ten parts and the day to eight.

31. And on that day the sun rises from that portal, and sets in the west, and returns to the east, and rises in the third portal for one-and-thirty mornings, and sets in the west of the heaven. 32. On that day the night decreases and amounts to nine parts, and the day to nine parts, and the night is equal to the day and the year is exactly as to its days three hundred and sixty-four.

33. And the length of the day and of the night, and the shortness of the day and of the night arise--through the course of the sun these distinctions are made (lit. 'they are separated'). 34. So it comes that its course becomes daily longer, and its course nightly shorter.

35. And this is the law and the course of the sun, and his return as often as he returns sixty times and rises, i.e. the great luminary which is named the sun, for ever and ever. 36. And that which (thus) rises is the great luminary, and is so named according to its appearance, according as the Lord commanded.

37. As he rises, so he sets and decreases not, and rests not, but runs day and night, and his light is sevenfold brighter than that of the moon; but as regards size they are both equal.

CHAPTER LXXIII.
1. And after this law I saw another law dealing with the smaller luminary, which is named the Moon.

2. And her circumference is like the circumference of the heaven, and her chariot in which she rides is driven by the wind, and light is given to her in (definite) measure.

3. And her rising and setting change every month: and her days are like the days of the sun, and when her light is uniform (i.e. full) it amounts to the seventh part of the light of the sun.

4. And thus she rises. And her first phase in the east comes forth on the thirtieth morning: and on that day she becomes visible, and constitutes for you the first phase of the moon on the thirtieth day together with the sun in the portal where the sun rises.

5. And the one half of her goes forth by a seventh part, and her whole circumference is empty, without light, with the exception of one-seventh part of it, (and) the fourteenth part of her light.

6. And when she receives one-seventh part of the half of her light, her light amounts to one-seventh part and the half thereof.

7. And she sets with the sun, and when the sun rises the moon rises with him and receives the half of one part of light, and in that night in the beginning of her morning [in the commencement of the lunar day] the moon sets with the sun, and is invisible that night with the fourteen parts and the half of one of them.

8. And she rises on that day with exactly a seventh part, and comes forth and recedes from the rising of the sun, and in her remaining days she becomes bright in the (remaining) thirteen parts.

Note : I'm not saying Enoch is "Greater" than anybody, for the record.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:55:08 am
CHAPTER LXXIV.

1. And I saw another course, a law for her, (and) how according to that law she performs her monthly revolution. 2. And all these Uriel, the holy angel who is the leader of them all, showed to me, and

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their positions, and I wrote down their positions as he showed them to me, and I wrote down their months as they were, and the appearance of their lights till fifteen days were accomplished.

3. In single seventh parts she accomplishes all her light in the east, and in single seventh parts accomplishes all her darkness in the west. 4. And in certain months she alters her settings, and in certain months she pursues her own peculiar course.

5. In two months the moon sets with the sun: in those two middle portals the third and the fourth. 6. She goes forth for seven days, and turns about and returns again through the portal where the sun rises, and accomplishes all her light: and she recedes from the sun, and in eight days enters the sixth portal from which the sun goes forth.

7. And when the sun goes forth from the fourth portal she goes forth seven days, until she goes forth from the fifth and turns back again in seven days into the fourth portal and accomplishes all her light: and she recedes and enters into the first portal in eight days.

8. And she returns again in seven days into the fourth portal from which the sun goes forth. 9. Thus I saw their position--how the moons rose and the sun set in those days.

10. And if five years are added together the sun has an overplus of thirty days, and all the days which accrue to it for one of those five years, when they are full, amount to 364 days. 11. And the overplus of the sun and of the stars amounts to six days: in 5 years 6 days every year come to 30 days: and the moon falls behind the sun and stars to the number of 30 days.

12. And the sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity; but complete the years with perfect justice in 364 days.

13. In 3 years there are 1092 days, and in 5 years 1820 days, so that in 8 years there are 2912 days. 14. For the moon alone the days amount in 3 years to 1062 days, and in 5 years she falls 50 days behind: [i.e. to the sum (of 1770) there is

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to be added (1000 and) 62 days.] 15. And in 5 years there are 1770 days, so that for the moon the days in 8 years amount to 2832 days. 16. [For in 8 years she falls behind to the amount of 80 days], all the days she falls behind in 8 years are 80.

17. And the year is accurately completed in conformity with their world-stations and the stations of the sun, which rise from the portals through which it (the sun) rises and sets 30 days.

CHAPTER LXXV.
1. And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office, according to the reckoning of the year, and these render service on the four days which are not reckoned in the reckoning of the year.

2. And owing to them men go wrong therein, for those luminaries truly render service on the world-stations, one in the first portal, one in the third portal of the heaven, one in the fourth portal, and one in the sixth portal, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations.

3. For the signs and the times and the years and the days the angel Uriel showed to me, whom the Lord of glory hath set for ever over all the luminaries of the heaven, in the heaven and in the world, that they should rule on the face of the heaven and be seen on the earth, and be leaders for the day and the night, i.e. the sun, moon, and stars, and all the ministering creatures which make their revolution in all the chariots of the heaven.

4. In like manner twelve doors Uriel showed me, open in the circumference of the sun's chariot in the heaven, through which the rays of the sun break forth: and from them is warmth diffused over the earth, when they are opened at their appointed seasons.

5. [And for the winds and the spirit of the dew† when they are opened, standing open in the heavens at the ends.] 6. As for the twelve portals in the heaven, at the ends of the earth, out of which go forth the sun, moon, and stars, and all

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the works of heaven in the east and in the west. 7. There are many windows open to the left and right of them, and one window at its (appointed) season produces warmth, corresponding (as these do) to those doors from which the stars come forth according as He has commanded them, and wherein they set corresponding to their number.

8. And I saw chariots in the heaven, running in the world, above those portals in which revolve the stars that never set. 9. And one is larger than all the rest, and it is that that makes its course through the entire world.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:57:11 am
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



LXXVI. The Twelve Windows and their Portals.

CHAPTER LXXVI.
1 And at the ends of the earth I saw twelve portals open to all the quarters (of the heaven), from which the winds go forth and blow over the earth. 2. Three of them are open on the face (i.e. the east) of the heavens, and three in the west, and three on the right (i.e. the south) of the heaven, and three on the left (i.e. the north).

3. And the three first are those of the east, and three are of †the north, and three [after those on the left] of the south†, and three of the west. 4. Through four of these come winds of blessing and prosperity, and from those eight come hurtful winds: when they are sent, they bring destruction on all the earth and on the water upon it, and on all who dwell thereon, and on everything which is in the water and on the land.

5. And the first wind from those portals, called the east wind, comes forth through the first portal which is in the east, inclining towards the south: from it come forth desolation, drought, heat, and destruction. 6. And through the second portal in the middle comes what is fitting, and from it there come rain and fruitfulness and prosperity and dew; and through the third portal which lies toward the north come cold and drought.

7. And after these come forth the south winds through three portals: through the first portal of

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them inclining to the east comes forth a hot wind. 8. And through the middle portal next to it there come forth fragrant smells, and dew and rain, and prosperity and health. 9. And through the third portal lying to the west come forth dew and rain, locusts and desolation.

10. And after these the north winds: from the seventh portal in the east come dew and rain, locusts and desolation. 11. And from the middle portal come in a direct direction health and rain and dew and prosperity; and through the third portal in the west come cloud and hoar-frost, and snow and rain, and dew and locusts.

12. And after these [four] are the west winds: through the first portal adjoining the north come forth dew and hoar-frost, and cold and snow and frost. And from the middle portal come forth dew and rain, and prosperity and blessing; and through the last portal which adjoins the south come forth drought and desolation, and burning and destruction.

14. And the twelve portals of the four quarters of the heaven are therewith completed, and all their laws and all their plagues and all their benefactions have I shown to thee, my son Methuselah.

LXXVII. The Four Quarters of the World: the Seven Mountains, the Seven Rivers, &c.

CHAPTER LXXVII.
1. And the first quarter is called the east, because it is the first: and the second, the south, because the Most High will descend there, yea, there in quite a special sense will He who is blessed for ever descend.

2. And the west quarter is named the diminished, because there all the luminaries of the heaven wane and go down.

3. And the fourth quarter, named the north, is divided into three parts: the first of them is for the dwelling of men: and the second contains seas of water, and the abysses and forests and rivers, and darkness and clouds; and the third part contains the garden of righteousness.

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4. I saw seven high mountains, higher than all the mountains which are on the earth: and thence comes forth hoar-frost, and days, seasons, and years pass away.

5. I saw seven rivers on the earth larger than all the rivers: one of them coming from the west pours its waters into the Great Sea. 6. And these two come from the north to the sea and pour their waters into the Erythraean Sea in the east.

7. And the remaining four come forth on the side of the north to their own sea, 〈two of them〉 to the Erythraean Sea, and two into the Great Sea and discharge themselves there [and some say: into the desert].

8. Seven great islands I saw in the sea and in the mainland: two in the mainland and five in the Great Sea.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:58:24 am
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



LXXVIII. The Sun and Moon: the Waxing and Waning of the Moon.

CHAPTER LXXVII.
1. And the names of the sun are the following: the first Orjârês, and the second Tômâs. 2. And the moon has four names: the first name is Asônjâ, the second Eblâ, the third Benâsê, and the fourth Erâe.

3. These are the two great luminaries: their circumference is like the circumference of the heaven, and the size of the circumference of both is alike. 4. In the circumference of the sun there are seven portions of light which are added to it more than to the moon, and in definite measures it is s transferred till the seventh portion of the sun is exhausted.

5. And they set and enter the portals of the west, and make their revolution by the north, and come forth through the eastern portals on the face of the heaven. 6. And when the moon rises one-fourteenth part appears in the heaven: ⌈the light becomes full in her⌉: on the fourteenth day she accomplishes her light.

7. And fifteen parts of light are transferred to her till the fifteenth day (when) her light is accomplished, according to the sign of the year, and she becomes fifteen

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parts, and the moon grows by (the addition of) fourteenth parts. 8. And in her waning (the moon) decreases on the first day to fourteen parts of her light, on the second to thirteen parts of light, on the third to twelve, on the fourth to eleven, on the fifth to ten, on the sixth to nine, on the seventh to eight, on the eighth to seven, on the ninth to six, on the tenth to five, on the eleventh to four, on the twelfth to three, on the thirteenth to two, on the fourteenth to the half of a seventh, and all her remaining light disappears wholly on the fifteenth.

9. And in certain months the month has twenty-nine days and once twenty-eight. 10. And Uriel showed me another law: when light is transferred to the moon, and on which side it is transferred to her by the sun. 11. During all the period during which the moon is growing in her light, she is transferring it to herself when opposite to the sun during fourteen days [her light is accomplished in the heaven], and when she is illumined throughout, her light is accomplished full in the heaven.

12. And on the first day she is called the new moon, for on that day the light rises upon her. 13. She becomes full moon exactly on the day when the sun sets in the west, and from the east she rises at night, and the moon shines the whole night through till the sun rises over against her and the moon is seen over against the sun. 1

4. On the side whence the light of the moon comes forth, there again she wanes till all the light vanishes and all the days of the month are at an end, and her circumference is empty, void of light. 15. And three months she makes of thirty days, and at her time she makes three months of twenty-nine days each, in which she accomplishes her waning in the first period of time, and in the first portal for one hundred and seventy-seven days.

16. And in the time of her going out she appears for three months (of) thirty days each, and for three months she appears (of) twenty-nine each. 17. At night she appears like a man for twenty days each time, and by day she appears like

p. 106

the heaven, and there is nothing else in her save her light.
+

LXXIX-LXXX. 1. Recapitulation of several of the Laws.

CHAPTER LXXIX.
1. And now, my son, I have shown thee everything, and the law of all the stars of the heaven is completed. 2. And he showed me all the laws of these for every day, and for every season of bearing rule, and for every year, and for its going forth, and for the order prescribed to it every month and every week:

3. And the waning of the moon which takes place in the sixth portal: for in this sixth portal her light is accomplished, and after that there is the beginning of the waning: 4. 〈And the waning〉which takes place in the first portal in its season, till one hundred and seventy-seven days are accomplished: reckoned according to weeks, twenty-five (weeks) and two days.

5. She falls behind the sun and the order of the stars exactly five days in the course of one period, and when this place which thou seest has been traversed. 6. Such is the picture and sketch of every luminary which Uriel the archangel, who is their leader, showed unto me.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 02:59:35 am
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



CHAPTER LXXX.
1. And in those days the angel Uriel answered and said to me: 'Behold, I have shown thee everything, Enoch, and I have revealed everything to thee that thou shouldst see this sun and this moon, and the leaders of the stars of the heaven and all those who turn them, their tasks and times and departures.

LXXX. 2-8. Perversion of Nature and the heavenly Bodies owning to the Sin of Men.

2. And in the days of the sinners the years shall be shortened,
And their seed shall be tardy on their lands and fields,
And all things on the earth shall alter, p. 107
And shall not appear in their time:
And the rain shall be kept back
And the heaven shall withhold (it).

3. And in those times the fruits of the earth shall be backward,
And shall not grow in their time,
And the fruits of the trees shall be withheld in their time.

4. And the moon shall alter her order,
And not appear at her time.
5. [And in those days the sun shall be seen and he shall journey in the evening †on the extremity of the great chariot† in the west]
And shall shine more brightly than accords with the order of light.

6. And many chiefs of the stars shall transgress the order (prescribed).
And these shall alter their orbits and tasks,
And not appear at the seasons prescribed to them.

7. And the whole order of the stars shall be concealed from the sinners,
And the thoughts of those on the earth shall err concerning them,
[And they shall be altered from all their ways],
Yea, they shall err and take them to be gods.

8. And evil shall be multiplied upon them,
And punishment shall come upon them So as to destroy all.'

LXXXI. The Heavenly Tablets and the Mission of Enoch.

CHAPTER LXXXI.
1. And he said unto me:
'Observe, Enoch, these heavenly tablets,
And read what is written thereon,
And mark every individual fact.'

p. 108

2 And I observed the heavenly tablets, and read everything which was written (thereon) and understood everything, and read the book of all the deeds of mankind, and of all the children of flesh that shall be upon the earth to the remotest generations. 3. And forthwith I blessed the great Lord the King of glory for ever, in that He has made all the works of the world,

And I extolled the Lord because of His patience,
And blessed Him because of the children of men.

4. And after that I said:
'Blessed is the man who dies in righteousness and goodness,
Concerning whom there is no book of unrighteousness written,
And against whom no day of judgement shall be found.'

5. And those seven holy ones brought me and placed me on the earth before the door of my house, and said to me: 'Declare everything to thy son Methuselah, and show to all thy children that no flesh is righteous in the sight of the Lord, for He is their Creator. 6. One year we will leave thee with thy son, till thou givest thy (last) commands, that thou mayest teach thy children and record (it) for them, and testify to all thy children; and in the second year they shall take thee from their midst.

7. Let thy heart be strong,
For the good shall announce righteousness to the good;

The righteous with the righteous shall rejoice,
And shall offer congratulation to one another.

8. But the sinners shall die with the sinners,
And the apostate go down with the apostate.

9. And those who practice righteousness shall die on account of the deeds of men,
And be taken away on account of the doings of the godless.'

p. 109

10. And in those days they ceased to speak to me, and I came to my people, blessing the Lord of the world.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 03:01:09 am
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com



LXXXII. Charge given to Enoch: the four Intercalary Days: the Stars which lead the Seasons and the Months.

CHAPTER LXXXII.
1. And now, my son Methuselah, all these things I am recounting to thee and writing down for thee, and I have revealed to thee everything, and given thee books concerning all these: so preserve, my son Methuselah, the books from thy father's hand, and (see) that thou deliver them to the generations of the world.

2. I have given Wisdom to thee and to thy children,
[And thy children that shall be to thee],
That they may give it to their children for generations,
This wisdom (namely) that passeth their thought.

3. And those who understand it shall not sleep,
But shall listen with the ear that they may learn this wisdom,
And it shall please those that eat thereof better than good food.

4. Blessed are all the righteous, blessed are all those who walk in the way of righteousness and sin not as the sinners, in the reckoning of all their days in which the sun traverses the heaven, entering into and departing from the portals for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which lead them and enter with them four days.

5. Owing to them men shall be at fault and not reckon them in the whole reckoning of the year: yea, men shall be at fault, and not recognize them accurately. 6. For they belong to the reckoning of the year and are truly recorded (thereon) for ever, one in the first portal and one in the third, and

p. 110

one in the fourth and one in the sixth, and the year is completed in three hundred and sixty-four days.

7. And the account thereof is accurate and the recorded reckoning thereof exact; for the luminaries, and months and festivals, and years and days, has Uriel shown and revealed to me, to whom the Lord of the whole creation of the world hath subjected the host of heaven.

8. And he has power over night and day in the heaven to cause the light to give light to men--sun, moon, and stars, and all the powers of the heaven which revolve in their circular chariots.

9. And these are the orders of the stars, which set in their places, and in their seasons and festivals and months.

10. And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions.

11. Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty (days) there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which sunder the four parts of the year.

12. And these heads over thousands are intercalated between leader and leader, each behind a station, but their leaders make the division. And these are the names of the leaders who divide the four parts of the year which are ordained: Mîlkî’êl, Hel’emmêlêk, and Mêl’êjal, and Nârêl.

13. And the names of those who lead them: Adnâr’êl, and Îjâsûsa’êl, and ’Elômê’êl--these three follow the leaders of the orders, and there is one that follows the three leaders of the orders which follow those leaders of stations that divide the four parts of the year.

15. In the beginning of the year Melkejâl rises first and rules, who is named †Tam’âinî† and sun, and all the days of his dominion whilst he bears rule are ninety-one days. 16. And these are the signs of the days which are to be seen on earth in the days of

p. 111

his dominion: sweat, and heat, and calms; and all the trees bear fruit, and leaves are produced on all the trees, and the harvest of wheat, and the rose-flowers, and all the flowers which come forth in the field, but the trees of the winter season become withered.

17. And these are the names of the leaders which are under them: Berka’êl, Zêlebs’êl, and another who is added a head of a thousand, called Hîlûjâsĕph: and the days of the dominion of this (leader) are at an end.

18. The next leader after him is Hêl’emmêlêk, whom one names the shining sun, and all the days of his light are ninety-one days.

19. And these are the signs of (his) days on the earth: glowing heat and dryness, and the trees ripen their fruits and produce all their fruits ripe and ready, and the sheep pair and become pregnant, and all the fruits of the earth are gathered in, and everything that is in the fields, and the winepress: these things take place in the days of his dominion.

20. These are the names, and the orders, and the leaders of those heads of thousands: Gîdâ’îjal, Kê’êl, and Hê’êl, and the name of the head of a thousand which is added to them, Asfâ’êl’: and the days of his dominion are at an end.
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: patrick jane on February 06, 2020, 03:02:39 am
The Book of Enoch
tr. by R.H. Charles
[1917]

(https://www.sacred-texts.com/bib/boe/img/angeli.jpg)


https://www.sacred-texts.com/bib/boe/index.htm


The Book of Enoch, written during the second century B.C.E., is one of the most important non-canonical apocryphal works, and probably had a huge influence on early Christian, particularly Gnostic, beliefs. Filled with hallucinatory visions of heaven and hell, angels and devils, Enoch introduced concepts such as fallen angels, the appearance of a Messiah, Resurrection, a Final Judgement, and a Heavenly Kingdom on Earth. Interspersed with this material are quasi-scientific digressions on calendrical systems, geography, cosmology, astronomy, and meteorology.

This etext has been prepared specially for sacred-texts, and is a great improvement over other versions on the Internet, with the introduction, correct verse numbering, page numbers from the 1917 edition, and intact critical apparatus.


Title Page
Editors' Preface
Introduction
Abbreviations, Brackets and Symbols Specially Used in the Translation of 1 Enoch
The Book of Enoch
Chapter I
Chapter II
Chapter III.
Chapter IV.
Chapter V.
Chapter VI.
Chapter VII
Chapter VIII.
Chapter IX
Chapter X
Chapter XI
Chapter XII
Chapter XIII
Chapter XIV
Chapter XV
Chapter XVI
Enoch's Journeys through the Earth and Sheol
Chapter XVII
Chapter XVIII
Chapter XIX
Chapter XX
Chapter XXI
Chapter XXII
Chapter XXIII
Chapter XXIV
Chapter XXV
Chapter XXVI
Chapter XXVII
Chapter XXVIII
Chapter XXIX
Chapter XXX
Chapter XXXI
Chapter XXXII
Chapter XXXIII
Chapter XXXIV
Chapter XXXV
Chapter XXXVI
The Parables
Chapter XXXVII
The First Parable
Chapter XXXVIII
Chapter XXXIX
Chapter XL
Chapter XLI
Chapter XLII
Chapter XLIII
Chapter XLIV
The Second Parable
Chapter XLV
Chapter XLVI
Chapter XLVII
Chapter XLVIII
Chapter XLIX
Chapter L
Chapter LI
Chapter LII
Chapter LIII
Chapter LIV
Chapter LIV
Chapter LVI
Chapter LVII
The Third Parable
Chapter LVIII.
Chapter LIX
Book of Noah--a Fragment
Chapter LX
Chapter LXI
Chapter LXII
Chapter LXIII
Chapter LXIV
Chapter LXV
Chapter LXVI
Chapter LXVII
Chapter LXVIII
Chapter LXIX
 

Chapter LXX
Chapter LXXI
The Book of the Courses of the Heavenly Luminaries
Chapter LXXII.
Chapter LXXIII
Chapter LXXIV
Chapter LXXV
Chapter LXXVI
Chapter LXXVII
Chapter LXXVIII
Chapter LXXIX
Chapter LXXX
Chapter LXXI
Chapter LXXXII
The Dream-Vision
Chapter LXXXIII
Chapter LXXXIV
Chapter LXXXV
Chapter LXXXVI
Chapter LXXXVII
Chapter LXXXVIII
Chapter LXXXIX
Chapter XC
The Concluding Section of the Book
Chapter XCII
Chapter XCI
Chapter XCIII
Chapter XCI
Chapter XCIV
Chapter XCV
Chapter XCVI
Chapter XCVII
Chapter XCVIII
Chapter XCIX
Chapter C
Chapter CI
Chapter CII.
Chapter CIII
Chapter CIV
Chapter CV
Fragment of the Book of Noah
Chapter CVI
Chapter CVII
An Appendix to the Book of Enoch
Chapter CVIII



This concludes the Biblical Enclosed Flat Earth and Firmament Thread. I may post a few more to fill this last page.

I wanted to end on Enoch because the scriptures are so revealing and the fact they are largely kept from Bible readers for thousands of years. The Holy Bible supports the evidence of a flat motionless earth and the evidence supports the Bible.

God describes the earth and cosmos, the stars, sun and moon, the seas and rivers and God speaks very clearly and precisely. The scriptures proving the flat motionless earth are many and the science and the P900 & P1000 Nikon cameras agree.

The tests and the experiments show flat and motionless. Face it, the globe only exists in our minds. We have never seen the real earth from space and nobody ever will for the time being. They are images and all man made.!!!

I stopped trying to convince people of flat earth a few months ago and I'll let this thread and the facts speak for themselves. No matter how much you think or want this to be a globe it just isn't. Imagine the earth as something flat and motionless and literally everything starts making sense.


God bless us all !!!


Addendum : For more Enoch and the earth and cosmos



The Book of Enoch
tr. by R.H. Charles
[1917]

https://www.sacred-texts.com/bib/boe/index.htm

Enoch's Journeys through the Earth and Sheol
Chapter XVII
Chapter XVIII
Chapter XIX
Chapter XX
Chapter XXI
Chapter XXII
Chapter XXIII
Chapter XXIV
Chapter XXV
Chapter XXVI
Chapter XXVII
Chapter XXVIII
Chapter XXIX
Chapter XXX
Chapter XXXI
Chapter XXXII
Chapter XXXIII
Chapter XXXIV
Chapter XXXV
Chapter XXXVI
Title: Re: Enoch and the Flat Earth, Fallen Angels and Nephilim
Post by: guest8 on February 06, 2020, 08:47:52 pm
The Book of Enoch
tr. by R.H. Charles
[1917]

(https://www.sacred-texts.com/bib/boe/img/angeli.jpg)


https://www.sacred-texts.com/bib/boe/index.htm


The Book of Enoch, written during the second century B.C.E., is one of the most important non-canonical apocryphal works, and probably had a huge influence on early Christian, particularly Gnostic, beliefs. Filled with hallucinatory visions of heaven and hell, angels and devils, Enoch introduced concepts such as fallen angels, the appearance of a Messiah, Resurrection, a Final Judgement, and a Heavenly Kingdom on Earth. Interspersed with this material are quasi-scientific digressions on calendrical systems, geography, cosmology, astronomy, and meteorology.

This etext has been prepared specially for sacred-texts, and is a great improvement over other versions on the Internet, with the introduction, correct verse numbering, page numbers from the 1917 edition, and intact critical apparatus.


Title Page
Editors' Preface
Introduction
Abbreviations, Brackets and Symbols Specially Used in the Translation of 1 Enoch
The Book of Enoch
Chapter I
Chapter II
Chapter III.
Chapter IV.
Chapter V.
Chapter VI.
Chapter VII
Chapter VIII.
Chapter IX
Chapter X
Chapter XI
Chapter XII
Chapter XIII
Chapter XIV
Chapter XV
Chapter XVI
Enoch's Journeys through the Earth and Sheol
Chapter XVII
Chapter XVIII
Chapter XIX
Chapter XX
Chapter XXI
Chapter XXII
Chapter XXIII
Chapter XXIV
Chapter XXV
Chapter XXVI
Chapter XXVII
Chapter XXVIII
Chapter XXIX
Chapter XXX
Chapter XXXI
Chapter XXXII
Chapter XXXIII
Chapter XXXIV
Chapter XXXV
Chapter XXXVI
The Parables
Chapter XXXVII
The First Parable
Chapter XXXVIII
Chapter XXXIX
Chapter XL
Chapter XLI
Chapter XLII
Chapter XLIII
Chapter XLIV
The Second Parable
Chapter XLV
Chapter XLVI
Chapter XLVII
Chapter XLVIII
Chapter XLIX
Chapter L
Chapter LI
Chapter LII
Chapter LIII
Chapter LIV
Chapter LIV
Chapter LVI
Chapter LVII
The Third Parable
Chapter LVIII.
Chapter LIX
Book of Noah--a Fragment
Chapter LX
Chapter LXI
Chapter LXII
Chapter LXIII
Chapter LXIV
Chapter LXV
Chapter LXVI
Chapter LXVII
Chapter LXVIII
Chapter LXIX
 

Chapter LXX
Chapter LXXI
The Book of the Courses of the Heavenly Luminaries
Chapter LXXII.
Chapter LXXIII
Chapter LXXIV
Chapter LXXV
Chapter LXXVI
Chapter LXXVII
Chapter LXXVIII
Chapter LXXIX
Chapter LXXX
Chapter LXXI
Chapter LXXXII
The Dream-Vision
Chapter LXXXIII
Chapter LXXXIV
Chapter LXXXV
Chapter LXXXVI
Chapter LXXXVII
Chapter LXXXVIII
Chapter LXXXIX
Chapter XC
The Concluding Section of the Book
Chapter XCII
Chapter XCI
Chapter XCIII
Chapter XCI
Chapter XCIV
Chapter XCV
Chapter XCVI
Chapter XCVII
Chapter XCVIII
Chapter XCIX
Chapter C
Chapter CI
Chapter CII.
Chapter CIII
Chapter CIV
Chapter CV
Fragment of the Book of Noah
Chapter CVI
Chapter CVII
An Appendix to the Book of Enoch
Chapter CVIII



This concludes the Biblical Enclosed Flat Earth and Firmament Thread. I may post a few more to fill this last page.

I wanted to end on Enoch because the scriptures are so revealing and the fact they are largely kept from Bible readers for thousands of years. The Holy Bible supports the evidence of a flat motionless earth and the evidence supports the Bible.

God describes the earth and cosmos, the stars, sun and moon, the seas and rivers and God speaks very clearly and precisely. The scriptures proving the flat motionless earth are many and the science and the P900 & P1000 Nikon cameras agree.

The tests and the experiments show flat and motionless. Face it, the globe only exists in our minds. We have never seen the real earth from space and nobody ever will for the time being. They are images and all man made.!!!

I stopped trying to convince people of flat earth a few months ago and I'll let this thread and the facts speak for themselves. No matter how much you think or want this to be a globe it just isn't. Imagine the earth as something flat and motionless and literally everything starts making sense.


God bless us all !!!


Addendum : For more Enoch and the earth and cosmos



The Book of Enoch
tr. by R.H. Charles
[1917]

https://www.sacred-texts.com/bib/boe/index.htm

Enoch's Journeys through the Earth and Sheol
Chapter XVII
Chapter XVIII
Chapter XIX
Chapter XX
Chapter XXI
Chapter XXII
Chapter XXIII
Chapter XXIV
Chapter XXV
Chapter XXVI
Chapter XXVII
Chapter XXVIII
Chapter XXIX
Chapter XXX
Chapter XXXI
Chapter XXXII
Chapter XXXIII
Chapter XXXIV
Chapter XXXV
Chapter XXXVI

a good reference book
Title: Re: Enoch and Flat Earth
Post by: patrick jane on May 22, 2020, 08:46:06 am
Doors That Should NEVER Be Opened In The SPIRIT REALM - (The Ancient Portals)


14 minutes
https://www.youtube.com/watch?v=cuuWZTYavJI
Title: Re: Enoch and Flat Earth
Post by: patrick jane on June 12, 2020, 10:26:51 am
(https://www-images.christianitytoday.com/images/117713.jpg?w=940)
https://www.christianitytoday.com/ct/2020/june-web-only/michael-heiser-angels-demons-unseen-realm.html







The Truth About Angels and Demons Is Staring Us in the Face









Michael Heiser’s books cut through the myths and legends surrounding these supernatural beings.


M. Night Shyamalan’s film The Sixth Sense catapulted the director to overnight stardom. Most people who saw the film will never forget the shock they felt when the trick ending was revealed and they were forced to reassess the meaning of each and every scene they had just witnessed. In the flash of an eye, it became a very different movie, far richer and far stranger than they had first imagined.

If I may leap from the secular to the sacred, from pop culture to inspired Scripture, I suppose the two travelers on the road to Emmaus must have felt the same way when Jesus opened up the Old Testament to them (Luke 24:27). So, they must have thought to themselves, that’s what Moses really meant—and David and Isaiah and Ezekiel and Daniel! How could we have missed it when the truth was staring us in the face all these years?

It is as if the viewers of the film and the travelers to Emmaus were trying to put together a thousand-piece puzzle without having been shown a picture of what the finished puzzle looks like. Only when the director of the film, or the gospel, revealed that picture were they able to use it as a key for assembling the pieces into a coherent image and narrative. I felt something of that sense of revelation when I happened upon Michael Heiser’s book The Unseen Realm: Recovering the Supernatural Worldview of the Bible, first published in 2015.

Heiser, who holds a PhD in Hebrew Bible and Semitic languages and is the executive director of the School of Theology at Celebration Church in Jacksonville, Florida, has devoted his career to expanding the horizons of Bible-believing Christians who have never known what to make of Scripture’s frequent references to “gods” and “sons of God.” Using Psalm 82 as his starting point, Heiser argues that God chose to work through a divine council of supernatural beings whom he created and over whom he holds full sovereignty. He intended for his council to also include human representatives who would meet at Eden, itself a nexus point between heaven and earth.

But man, tempted by a rebellious member of the council, sinned and lost Eden. Things devolved further when a series of supernatural beings assumed bodies and mated with human women to produce a race of giants, the Nephilim (Gen. 6:1–4). The evil of this race furthered the wickedness of men and led to the Flood, but even that event did not put an end to human and divine wickedness. The campaign to build the Tower of Babel showed that evil and rebellion were still rampant among men and gods alike.

As a result of that rebellion, God portioned the land and turned over those portions to the control of supernatural members of his council (Deut. 32:8–9), leaving Israel for himself as a remaining plot of holy land to be inhabited by the descendants of Abraham, whom he called for that purpose. But the supernatural guardians of those portions turned, one by one, to evil, causing God to judge and curse them, as recorded in Psalm 82. Worse yet, the descendants of Abraham turned to evil and began to worship the rebellious gods of the other nations, causing God to exile them to Babylon, the very land where the Tower of Babel had been built.

Angelic Ministry
Since the publication of The Unseen Realm, Heiser has continued to flesh out the supernatural worldview of the Bible with two recent books on the nature, origin, and functions of angels and demons. Cutting through the myths and legends that have surrounded these divine beings, Heiser allows us to see them through the eyes of the writers of the Old and New Testament as well as the Jewish and Greek writers who lived in the intertestamental period.

Although Heiser presents his case and offers his conclusions in an accessible manner, his points are backed up by a mountain of textual, historical, anthropological, and linguistic research. Indeed, one of Heiser’s great strengths is taking findings from esoteric, highly academic papers and helping ordinary, non-specialist readers understand their relevance for interpreting the Bible and seeing the overall shape of God’s work in human history.

In his 2018 book Angels: What the Bible Really Says About God’s Heavenly Host, Heiser explains that message-bearing (what the word angel means in Greek) marks only one of the many functions performed by the supernatural, non-physical beings that God created. Angels also act as ministers of God’s will, watchers who are ever vigilant, soldiers in God’s heavenly host (or army), interpreters to men of God’s messages, protectors of God’s holiness, executors of God’s divine judgment, and members of God’s council who participate in and bear witness to God’s sovereign decisions and decrees.

Heiser presents a dynamic picture of God holding session with his divine council, but he also lays down biblical limits for angelic authority and advice. One of the best examples in Scripture of God convening his council is 1 Kings 22:19–23, when he asks how the wicked king Ahab might be defeated. After performing a close analysis on the passage, Heiser concludes that the “text presents us with a clear instance where God has sovereignly decided to act but allows his lesser, intelligent servants to participate in how his decision is carried out. God wasn’t searching for ideas, as though he couldn’t conceive of a plan. He allowed those who serve him the latitude to propose options.”

In his overview of the study of angels between the period of Exile and the ministry of Christ, Heiser marshals his prodigious research to dispel two popular myths. First, he demonstrates that Second Temple Jewish writers, including the translators of the Septuagint (the Greek Old Testament) and the Qumran community that wrote the Dead Sea Scrolls, did not eliminate the language of angels as sons of god out of a fear of promoting polytheism. Their writing shows quite the opposite: a clear understanding that Yahweh is the only God but that he is surrounded by a divine council of supernatural beings who are often called gods. Second, he shows that the Dead Sea Scrolls do not embody a dualistic vision of good and evil as equal and opposite forces, but of angelic warfare between beings created by the omnipotent and always-benevolent Yahweh.

Whereas the Old Testament speaks of the angel of the Lord carrying out the judgment of God, the New Testament, written after God became man, no longer mentions the Angel of the Lord—because judgment has been “entrusted” to Christ (John 5:22). Angels are described as exacting God’s vengeance in the apocalyptic book of Revelation, but in the rest of the New Testament, they are usually seen as ministering to believers.

Some have argued that Christ’s death on the cross redeemed fallen angels as well as fallen human beings, Heiser refutes this theory, making it clear that “the sacrifice of Jesus does not help angels. It helps believers—the children of Abraham by faith.”

Demonic Rebellion
In his most recent book, Demons: What the Bible Really Says About the Powers of Darkness, Heiser takes up the story of those fallen angels whom even the death of Christ could not redeem. The book dispels the myth, popularized in John Milton’s classic poem Paradise Lost, of a single rebellion against God led by Satan before the world was created, a myth that has little actual scriptural support. Instead, Heiser defines demons, or evil spirits, as “members of God’s heavenly host who have chosen to rebel against his will.” Rather than taking place once, as it does in Paradise Lost, this rebellion (as noted earlier in this review) took different forms at different times: the serpent in Eden, the sons of God who slept with the daughters of men, and the disobedient sons of god Yahweh put in charge of the nations after the Tower of Babel.

Still, despite their rebellion, the evil spirits continued to be spirits living in a spiritual realm. As Heiser observes, “Their rebellion did not mean they were no longer part of that world or that they became something other than what they were. They are still spiritual beings. Rather, rebellion affected (and still characterizes) their disposition toward, and relationship to, Yahweh.” As for the demons described in the Old Testament, Heiser explains that some are “associated with the realm of the dead and its inhabitants,” some are linked to specific geographical locations opposed to God’s rule, and some are “preternatural creatures associated with idolatry and unholy ground.”

Regarding the third kind, Heiser notes that, while in theory any ground “not occupied by the presence of God” could be considered unholy, all places outside Jerusalem were not therefore places of spiritual danger. Nevertheless, Heiser writes, “forbidding, uninhabitable places in lands associated with other gods were unholy in the sense of sinister and evil. This was especially true of the desert wilderness, whether literal or used metaphorically to describe places ravaged by divine judgment.” It was into that wilderness that the scapegoat was sent on the Day of Atonement (Lev. 16), a wilderness quite literally viewed as a locus of “a cosmic struggle involving the spiritual world.” Many modern readers, even if they believe in biblical inerrancy, will find these themes unsettling, but they are attested to in the Old Testament, carried forward into the Second Temple period after Israel’s exile, and glimpsed in the exorcisms performed by Jesus in the New Testament.

What Heiser has to say about Satan will be familiar to many, but perhaps not his argument that the demons who seek to tempt, subvert, and possess human beings were believed to have their origin in the hybrid Nephilim that were born to the sons of god and daughters of men. When those Nephilim died, Heiser claims, their disembodied spirits became demons. Another unfamiliar theme concerns the origin of the cosmic, political-territorial spiritual warfare we discover in the Bible. Heiser says it began not in a primeval rebellion by Satan and his minions, but instead when “the sons of god [to whom God had apportioned the nations] transgressed Yahweh’s desire for earthly order and just rule of his human imagers, sowing chaos in the nations.”

But we need not fear, Heiser assures us; after Christ defeated the power of Satan, he opened the way to a reclamation of the demon-controlled nations. This reclamation took place at Pentecost (Acts 2), when the gospel was carried to all those lands previously ruled by the rebellious sons of god. Good Friday, Easter, and Pentecost together healed the division begun by Babel, making it possible for the Gentiles to free themselves from false gods and embrace Jesus as Lord.

Breaking Down the Darkness
Though many readers might trip over the technical aspects of Angels and Demons, with their lengthy charts and heavy emphasis on the parsing of Hebrew and Greek terms, Heiser keeps things moving and skillfully sums up his main points. I do wish, however, that he had been more sympathetic to modern spiritual-warfare advocates who share Heiser’s concept of cosmic strife that includes a strong territorial element. Though I agree with Heiser that the fallen sons of god were disinherited by the Cross, the Resurrection, and the spreading of the gospel, it’s hard to deny that certain areas of the globe remain immersed in spiritual darkness.

Spiritual-warfare advocates have located just such an area in a rectangle that stretches from the 10th to the 40th latitude north of the equator. This “10/40 window,” as missions strategists sometimes call it, encompasses North Africa, the Middle East, China, Pakistan, and India. Given that the vast majority of unreached people groups live in this window and that persecution of the church is strongest there, it does not seem unreasonable to suggest that a territorial reign of evil (or stronghold) exists in that area of the globe, and that intense prayer on the part of believers may help break down demonic communication.

I believe Heiser’s books can inspire that needed movement of prayer just as they have illuminated the full meaning and extent of spiritual warfare in the pages of God’s Word.




Louis Markos is professor in English and scholar in residence at Houston Baptist University and holds the Robert H. Ray Chair in Humanities. His books include Heaven and Hell: Visions of the Afterlife in the Western Poetic Tradition (Cascade Books).
Title: Re: Enoch and Flat Earth
Post by: patrick jane on July 30, 2020, 11:51:41 pm
Read Enoch
Title: Re: Enoch and Flat Earth
Post by: patrick jane on August 14, 2020, 10:10:31 am
Read Enoch
https://www.youtube.com/watch?v=R99LV0WjpF0
Title: Re: Enoch and Flat Earth
Post by: guest8 on August 14, 2020, 12:38:42 pm
Read Enoch
https://www.youtube.com/watch?v=R99LV0WjpF0

OK
Title: Re: Enoch and Flat Earth
Post by: patrick jane on August 19, 2020, 09:14:46 pm
https://www.youtube.com/watch?v=HrEbUsLRdps
Title: Re: Enoch and Flat Earth
Post by: guest73 on September 02, 2020, 08:41:23 am
Good video
Title: Re: Enoch and Flat Earth
Post by: patrick jane on September 05, 2020, 11:22:40 am
Good video
https://www.youtube.com/watch?v=kWh8PBxkl5c
Title: Re: Enoch and Flat Earth
Post by: patrick jane on September 13, 2020, 12:07:20 pm
Good thread.
Title: Re: Enoch and Flat Earth
Post by: patrick jane on November 20, 2020, 08:32:01 pm
https://www.youtube.com/watch?v=440hI9lnAlc
Title: Re: Enoch and Flat Earth
Post by: patrick jane on March 10, 2021, 12:31:57 pm
(https://i.pinimg.com/564x/6f/7f/d8/6f7fd8e282f334ad87ef0fbeb0fbcd37.jpg)
Title: Re: Enoch and Flat Earth
Post by: guest8 on March 10, 2021, 09:53:39 pm
(https://i.pinimg.com/564x/6f/7f/d8/6f7fd8e282f334ad87ef0fbeb0fbcd37.jpg)

think this pic has been adjusted or something...It does not represent a wall which should extend from one end of the pic to the other.

However, I do believe they have in 1950 found that dome's end in antarctica.

Blade
Title: Re: Enoch and Flat Earth
Post by: patrick jane on March 14, 2021, 02:25:08 pm
https://www.youtube.com/watch?v=Cw8qauxthJA
Title: Re: Enoch and Flat Earth
Post by: guest125 on March 14, 2021, 06:56:50 pm
Are you going to believe NASA, or Enoch?

I'll stick with scripture.

Now beware the Ides of March.

https://youtu.be/5CG8GYCXzwQ
Title: Re: Enoch and Flat Earth
Post by: guest125 on March 14, 2021, 07:03:19 pm
https://youtu.be/GwCgK8I-CPo
Title: Re: Enoch and Flat Earth
Post by: guest8 on March 14, 2021, 07:10:12 pm
https://youtu.be/GwCgK8I-CPo

good one Mr. E....had me going for a bit.

Blade
Title: Re: Enoch and Flat Earth
Post by: patrick jane on October 14, 2021, 09:48:00 am
Every Flat Earth Question Answered - Flat Earth Model 2022




6 minutes
https://www.youtube.com/watch?v=ZhAjG-AaB8c
Title: Re: Enoch and Flat Earth
Post by: patrick jane on December 03, 2021, 11:18:33 pm
https://www.youtube.com/watch?v=q2SEI_mR1vc
Title: Re: Enoch and Flat Earth
Post by: patrick jane on December 30, 2021, 04:23:07 am
https://www.youtube.com/watch?v=6R-a4DmXcAw
Title: Re: Enoch and Flat Earth
Post by: patrick jane on January 14, 2022, 09:39:29 am
Flat Earth: "Through the Looking Glass" - The Bible/Enoch on the Planets...



So if the stars are not burning balls of gas, millions of light years away, but rather, angelic "luminations"...

And these angels can fall...

And there are those who have fallen...
Those who have wandered.  Transgressed...

What I find myself wondering at this point, is this;
How can we even trust the lights we see with eyes, through our telescopes, if they are being projected from such fallen, wandering angelic luminaries...?

For some time now, I have been exploring the idea that the entire false heliocentric Copernican system was conceived of and perpetuated by Satan, in order to essentially craft a new narrative through which he and his fallen minions could once again present themselves to humanity as our "saviors" and "gods".  (This is the entire purpose of the whole "ancient aliens" meme).  So in that light, the notion that these fallen luminaries, these deceivers, might in fact deceive the entire human race, for hundreds of years, into believing there are other "worlds" out there, (and thus providing a premise from which "extra-terrestrials" could then come from) honestly, to me, doesn't seem as far-fetched as one might think...





12 minutes
https://www.youtube.com/watch?v=gYbT4MFYwJ0&list=WL&index=12
Title: Re: Enoch and Flat Earth
Post by: patrick jane on January 26, 2022, 04:38:55 pm
https://www.youtube.com/watch?v=uZrwHox4RcM
Title: Re: Enoch and Flat Earth
Post by: patrick jane on February 27, 2022, 01:36:00 pm
A CLOSER LOOK AT THE FIRMAMENT IN THE WORD




44 minutes
https://www.youtube.com/watch?v=UHphD1VidXY
Title: Re: Enoch and Flat Earth
Post by: patrick jane on March 02, 2022, 05:02:23 pm
https://www.youtube.com/watch?v=EDWemANd5mc
Title: Re: Enoch and Flat Earth
Post by: patrick jane on April 13, 2022, 11:43:06 am
Archangel Uriel and the Accursed Valley (Book of Enoch Explained) [Chapter 26-27]




The desolate valley of Jerusalem awaits Enoch, but what will our hero think of the Archangel Uriel's caution?





8 minutes
https://www.youtube.com/watch?v=oa6mOtUfca0
Title: Re: Enoch and Flat Earth
Post by: patrick jane on May 26, 2022, 06:52:35 pm
Archangel Raphael and the Tree of Knowledge (Book of Enoch Explained) [Chapter 28-32]




14 minutes
https://www.youtube.com/watch?v=r6L-S5YS5lE
Title: Re: Enoch and Flat Earth
Post by: patrick jane on July 27, 2022, 11:24:31 pm
The Portals of Heaven (And What Comes Out of Them) (Book of Enoch Explained) [Chapters 33-36]



In the final section before Enoch's Parables, we take a look at the portals of heaven that Enoch sees and discuss what they might've been. In some ideas, where Enoch sees 'stars', it might be said that he was seeing 'angels' (stars being something of a metaphor for angels). With this, some have theorised that the angels used these portals as means of transport, hence why Enoch speaks of them.





12 minutes
https://www.youtube.com/watch?v=_m-LmguOEAo
Title: Re: Enoch and Flat Earth
Post by: patrick jane on August 04, 2022, 08:54:26 pm
https://www.youtube.com/watch?v=UjdY-zNWVX4
Title: Re: Enoch and Flat Earth
Post by: patrick jane on August 11, 2022, 08:37:41 am
https://www.youtube.com/watch?v=brb42zP1xuI