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Author Topic: Replacement Theology, Commonsense Logic and Cartesian Linguistics  (Read 2975 times)

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bernardpyron

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Replacement Theology, Commonsense Logic, and Cartesian Linguistics
Bernard Pyron

Many, or most, dispensationalists will say that Covenant Theology is "Replacement Theology," which is to be attacked and demonized.  By Replacement Theology they generally mean, for them, that Covenant Theology, as part of Calvinist theology says that the Church has replaced Old Covenant Israel.

But the test of whether or not a doctrine within a man-made theology is true or false is determined by the extent to which that doctrine agrees with New Testament scripture.  That is, are there in New Testament scripture texts which agree with dispensationalism's claim that Covenant Theology as part of a larger Calvinist theology is replacement theology?  This is where Commonsense Logic comes in.  Dispensationalism has to set aside commonsense logic in order to avoid the awareness or acknowledgement that it promotes a false doctrine.

There are no New Testament texts which talk about Calvinism.  But there are texts whose gist meanings are very relevant to this issue.

And, in fact, there are texts in the Book of Hebrews which say that the Old Covenant was done away with and that a better covenant was established.  The specific language used in Hebrews 8: 6-7 says "But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7.  For if that first covenant had been faultless, then should no place have been sought for the second."  And Hebrews 8: 13 says " In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away."

Hebrews 10: 9 reinforces the statement in Hebrews 8: 13 and says in an explicit way that Christ took away the first covenant - the Old Covenant - so that he could establish the second or New Covenant.  "Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second."

The gist meaning of Hebrews 8: 6-7. 13 and Hebrews 10: 9 is that Christ took away the Old Covenant and established the New Covenant.  How is this different from replacement of the Old Covenant with the New Covenant?

There are also New Testament texts in II Corinthians 3: 7-8 and 11 which support Hebrews 8: 6-7. 13 and Hebrews 10: 9, but in part by implication, which point to a gist meaning in agreement with the texts in the Book of  Hebrews.

But dispensationalism is based upon a literalist "Hermeneutic."

That which is literal, in a strict sense, emphasizes that which is the Surface Meaning of a word or sentence rather than the Gist Meaning.

That is, the dispensationalist literal method of interpretation focuses more upon the Surface Meaning of a word or sentence than upon the gist meaning, or what is called the "Deep Structure" or "Deep Meaning" in linguistics.

http://dictionnaire.sensagent.leparisien.fr/cartesian+linguistics/en-en/

Deep structure vs. surface structure

Deep Structure  and Surface Structure in Cartesian Linguistics also means Surface Meanings and Deep Meanings.

Deep Meaning is similar to Gist Meaning.  See: https://www.collinsdictionary.com/dictionary/english/gist

"The gist of a speech, conversation, or piece of writing is its general meaning.
He related the gist of his conversation to Naseby.
Synonyms: essence, meaning, point, idea   
Gist in British
The point or substance of an argument, speech, etc
2. law
the essential point of an action
Collins English Dictionary. Copyright © HarperCollins Publishers
Word origin of 'gist'
C18: from Anglo-French, as in cest action gist en this action consists in, literally: lies in, from Old French gésir to lie, from Latin jacēre, from jacere to throw
Gist in American
the essence or main point, as of an article or argument

Example sentences containing 'gist'
These examples have been automatically selected and may contain sensitive content. Read more…
Anyway, you get the gist. Times, Sunday Times (2016)
They didn't get the gist, but they like the song. The Sun (2016)
And the gist of his message will be? Times, Sunday Times (2012)
They just need to be run a little bit better is the gist of his argument. Times, Sunday Times (2008)
The visitor soon gets the gist. Times, Sunday Times (2008)
They'd get the gist pretty quickly. Times, Sunday Times (2011)
Do you feel others are not getting the gist of what you're saying? The Sun (2015)
Anyway, you get the gist. Times, Sunday Times (2006)
So I am always very keen to get the gist! Times, Sunday Times (2012)
We are as one, uni... you get my gist. Times, Sunday Times (2008)"

Back to http://dictionnaire.sensagent.leparisien.fr/cartesian+linguistics/en-en/

"Pursuing the fundamental distinction between body and mind, Cartesian linguistics characteristically assumes that language has two aspects" (32). These are namely the sound/character of a linguistic sign and its significance. (32). Semantic interpretation or phonetic interpretation may not be identical in Cartesian linguistics (32). Deep structures are often only represented in the mind (a mirror of thought), as opposed to surface structures which are not."

"Deep structures vary less between languages than surface structures. For instance, the transformational operations to derive surface forms of Latin and French may obscure common features of their deep structures. Chomsky proposes, "In many respects, it seems to me quite accurate, then, to regard the theory of transformational generative grammar, as it is developing in current work, as essentially a modern and more explicit version of the Port-Royal theory"

Summary of Port Royal Grammar

"The Port Royal Grammar is an often cited reference in Cartesian Linguistics and is considered by Chomsky to be a more than suitable example of Cartesian linguistic philosophy. "A sentence has an inner mental aspect (a deep structure that conveys its meaning) and an outer, physical aspect as a sound sequence"***** This theory of deep and surface structures, developed in Port Royal linguistics, meets the formal requirements of language theory. Chomsky describes it in modern terms as "a base system that generates deep structures and a transformational system that maps these into surface structures", essentially a form of transformational grammar akin to modern studies."

II Corinthians 3: 7-8 and 11 also present a Gist or Deep Meaning which,  by implication, says that the Old Covenant was done away with and what Paul calls in II Corinthians 3: 8-9 the ministration of the Spirit and the ministration of righteousness  was established.

In part because of their literal method of Bible interpretation, dispensationalists tend to ignore the doctrine that Paul is presenting  in II Corinthians 3: 7-11.  Paul is not presenting a literal or surface message which the literalists can easily understand.  He is being too subtle. And so they maintain their man-made theology  position that Calvinism or Covenant Theology is Replacement Theology.



   








   
   
   
« Last Edit: February 21, 2019, 06:58:47 am by bernardpyron »

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patrick jane

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Most of the Bible talks about salvation. Most of the Bible talks about salvation coming through Israel, promised in covenants, with required works of the law.

Christ sent Paul to offer salvation according to the mystery without Israel, without covenants, and without the law. As a result salvation is all of Christ.

When God was operating in the world through his chosen people, salvation was said to be “of the Jews” (John 4:22). Salvation to the world would come through Israel’s rise to glory, and then the nations of the world would be blessed.

Being a Jew meant being the first to receive God’s blessing, and being the channel of blessing and salvation to Gentiles.

When Christ sent Paul to Gentiles it was because Israel had rejected Christ and salvation (Rom 11:25). Yes, Paul went to Jews first, but they did not receive it. Gentiles were receiving salvation without Israel through the preaching of Christ’s death and resurrection.

Paul proves that both Jew and Gentile are under sin, and so being an Israelite has no advantage today toward salvation by grace through faith. Two thousand years later, it remains the same that Gentiles continue being saved while the nation of Israel as a whole has rejected it.

Salvation according to the mystery is without Israel.

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;” – Romans 3:9

“For God hath concluded them all in unbelief, that he might have mercy upon all.” – Romans 11:32
Without Covenants

What made Israel God’s chosen people were the covenants given exclusively to them. Gentiles had no privilege or advantage with any covenants with God.

Even when Israel failed, they could lay claim to the covenants of promises God had made with their fathers, David, and the prophets. God had promised them salvation. Confidence in salvation was found in the covenants God had made.

In contrast, Paul preaches complete confidence of salvation to people who never had any covenants. On what basis could they be so sure? Paul explains that the work for salvation was already finished, and was being offered to them freely.

While prophecy promised a future hope of salvation, it was a promise yet to be fulfilled. Paul preached a present possession of salvation according to the mystery.

God is under no obligation toward the church the body of Christ having made no covenants with the Body. Salvation is offered to all of grace without obligation or requirement. God and Israel still have obligations under the covenants to fulfill before salvation comes to them.

“For this is my covenant unto them, when I shall take away their sins.” – Romans 11:27
Only according to the mystery of Christ does salvation come without a covenant of promise, but directly through the promise in Christ by the gospel (Eph 3:6).

“How that by revelation he made known unto me the mystery… That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:” – Eph 3:3-6″

Without the Law

How could man be righteous without obedience to the law or the commandments of God? This is explained clearly in Paul’s epistle to the Romans 3-5.

“But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;” – Romans 3:21
The law was the subject of Israel’s old covenant, and the law was revised in Israel’s new covenant, but in both cases God’s law was what would prove their righteous faith.

According to the mystery Paul speaks of salvation without the law being offered freely to all men.

Conclusion

Israel will be restored. The covenants of God will be fulfilled. The law is holy, just, and good, and will one day be preached to all nations.

The mystery of Christ affects how salvation is preached. Salvation according to prophecy was through Israel, under the covenants, and accompanied by the law.

The mystery of Christ is how salvation comes to all without Israel, without covenants, and without the law. This hidden wisdom of God in Christ Jesus was kept secret since the world began, but is now made known to all nations .
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins and REPENTING, seals us with that Holy Spirit of Promise - EPHESIANS 1:10-14 KJV - The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


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bernardpyron

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"Israel will be restored"

The focus of dispensationalism is upon Israel. but the focus of all Christians should be on Jesus Christ and his Gospel which transforms people into new creations.

In a sense Israel was restored or remade as Jeremiah 18: 1-6 predicts, and  part of this remaking of Israel or restoration of Israel was the bringing in of believing Gentiles to a new and remade Israel, which Paul calls the Israel of God in Galatians 6: 15-16.  In Ephesians 2: 13 and in Romans 11: 17-20.

The concern of Acts 15: 14-18 and the quoting of  Amos 9: 11-12 is about the bringing of believing Gentiles into Israel, but the Israel into which believing Gentiles are brought into is not Old Covenant Israel of the Flesh. 

Amos 9: 11-12 in the Septuagint says "In that day I will raise up the tabernacle of David that is fallen, and will rebuild the ruins of it, and will set up the parts thereof that have been broken down, and will build it up as in the ancient days: 12 that the remnant of men, and all the Gentiles upon whom my name is called, may earnestly seek me, saith the Lord who does all these things. "

The part about Gentiles  seeking the Lord is left out in the Hebrew Masoretic Text, which is interesting.

The Body of Christ and the Israel of God are one and the same, which relates to Gist Meanings or Deep Meanings rather than Surface Meanings.  To dispensationalists  the Body of Christ appears to be made up of Gentile believers, and most dispensationalists  refuse to accept Galatians 6: 15-16 as a doctrine about a remade Israel - because the focus of dispensationalism is upon Israel of the flesh.

And a huge problem for dispensationalism is that its main focus is on Israel and not on Christ.
« Last Edit: February 20, 2019, 09:36:37 am by bernardpyron »
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patrick jane

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"Israel will be restored"

The focus of dispensationalism is upon Israel. but the focus of all Christians should be on Jesus Christ and his Gospel which transforms people into new creations.

In a sense Israel was restored or remade as Jeremiah 18: 1-6 predicts, and  part of this remaking of Israel or restoration of Israel was the bringing in of believing Gentiles to a new and remade Israel, which Paul calls the Israel of God in Galatians 6: 15-16.  In Ephesians 2: 13 and in Romans 11: 17-20.

The concern of Acts 15: 14-18 and the quoting of  Amos 9: 11-12 is about the bringing of believing Gentiles into Israel, but the Israel into which believing Gentiles are brought into is not Old Covenant Israel of the Flesh. 

Amos 9: 11-12 in the Septuagint says "In that day I will raise up the tabernacle of David that is fallen, and will rebuild the ruins of it, and will set up the parts thereof that have been broken down, and will build it up as in the ancient days: 12 that the remnant of men, and all the Gentiles upon whom my name is called, may earnestly seek me, saith the Lord who does all these things. "

The part about Gentiles  seeking the Lord is left out in the Hebrew Masoretic Text, which is interesting.

The Body of Christ and the Israel of God are one and the same, which relates to Gist Meanings or Deep Meanings rather than Surface Meanings.  To dispensationalists  the Body of Christ appears to be made up of Gentile believers, and most dispensationalists  refuse to accept Galatians 6: 15-16 as a doctrine about a remade Israel - because the focus of dispensationalism is upon Israel of the flesh.

And a huge problem for dispensationalism is that its main focus is on Israel and not on Christ.
Nope, that's only your flawed view of dispensational study. It's pretty obvious you're obsessed with it because maybe you know we're right. No we focus on Christ Crucified and the information the Lord Jesus Christ gave exclusively to Paul. Israel are God's chosen people and He will keep His promises.
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins and REPENTING, seals us with that Holy Spirit of Promise - EPHESIANS 1:10-14 KJV - The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


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Bladerunner

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"Israel will be restored"

The focus of dispensationalism is upon Israel. but the focus of all Christians should be on Jesus Christ and his Gospel which transforms people into new creations.

In a sense Israel was restored or remade as Jeremiah 18: 1-6 predicts, and  part of this remaking of Israel or restoration of Israel was the bringing in of believing Gentiles to a new and remade Israel, which Paul calls the Israel of God in Galatians 6: 15-16.  In Ephesians 2: 13 and in Romans 11: 17-20.

The concern of Acts 15: 14-18 and the quoting of  Amos 9: 11-12 is about the bringing of believing Gentiles into Israel, but the Israel into which believing Gentiles are brought into is not Old Covenant Israel of the Flesh. 

Amos 9: 11-12 in the Septuagint says "In that day I will raise up the tabernacle of David that is fallen, and will rebuild the ruins of it, and will set up the parts thereof that have been broken down, and will build it up as in the ancient days: 12 that the remnant of men, and all the Gentiles upon whom my name is called, may earnestly seek me, saith the Lord who does all these things. "

The part about Gentiles  seeking the Lord is left out in the Hebrew Masoretic Text, which is interesting.

The Body of Christ and the Israel of God are one and the same, which relates to Gist Meanings or Deep Meanings rather than Surface Meanings.  To dispensationalists  the Body of Christ appears to be made up of Gentile believers, and most dispensationalists  refuse to accept Galatians 6: 15-16 as a doctrine about a remade Israel - because the focus of dispensationalism is upon Israel of the flesh.

And a huge problem for dispensationalism is that its main focus is on Israel and not on Christ.
Nope, that's only your flawed view of dispensational study. It's pretty obvious you're obsessed with it because maybe you know we're right. No we focus on Christ Crucified and the information the Lord Jesus Christ gave exclusively to Paul. Israel are God's chosen people and He will keep His promises.

You said: "The Body of Christ and the Israel of God are one and the same, which relates to Gist Meanings or Deep Meanings rather than Surface Meanings.  To dispensationalists  the Body of Christ appears to be made up of Gentile believers, and most dispensationalis.ts  refuse to accept Galatians 6: 15-16 as a doctrine about a remade Israel - because the focus of dispensationalism is upon Israel of the flesh."

The Law of Moses is one of the dispensations in the Bible. During this time, God give unconditional promises to Israel.

 On the arrival of John the Baptist, the Dispensation of the Kingdom began and at the death of Jesus Christ on the Cross, the dispensation of Grace began.

Following  the Harpazo (Rapture), the dispensation of the "Everlasting Gospel" will begin and ending with the White Throne Judgement of GOD after a 1000 Year reign of Jesus Christ on earth.

The Remnant of the Israel in mortal bodies will rule Israel along with Jesus Christ. It is said that the Church (Body/Bride of Jesus Christ) containing both gentile and Jew believers will be Kings and Priests over the nations of the world during this time.

But first, it is important that one get an anchor in the OT and just what happened between God and Israel.. In NT passages, they speak of "all of Israel". However, we see in Revelation only 1/3 of the Israeli population will survive Daniel's70th week. Thus, 2/3 of Jews will die before and during Daniel's 70th week, as compared to 1/3 of the Jews dying during WWII.

At the end of the Millennium, "All of Israel" is all of those 1/3 that survived.

******************

The Unconditional Promises to a Nation

God made several promises for the nation of Israel. The land promise, originally given to Abram, was made only on the condition that Abram would come out of Ur and to Canaan.

"Now the Lord said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee…
And the Lord appeared unto Abram, and said, Unto thy seed will I give this land… "
Gen. 12:1, 7

After Abram came to Canaan, the promise became an unconditional one that would be reiterated throughout the centuries as being a promise to Abram’s descendents…specifically the children of Israel.

To Isaac…
"Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed…" "Gen. 26:3-4

To Jacob…
"And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed…" Gen. 28:13

To Moses…
"And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites." Ex. 3:8

To Jeremiah…
"For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it." "Jer. 30:3

To Ezekiel…
"And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever." Ez. 37:25

This land promise was unconditional for Israel because of Abraham’s obedience.
"…because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. "Gen. 26:5

Therefore, the actions of individuals in the nation would not have any bearing on this promised being delivered. God certainly had and has the prerogative to deliver it when He sees fit, however long that may take, but it is nevertheless an unconditional promise, set in stone due to Abraham’s obedience.

Later, God would also promise a kingdom in this promised land.

To David…
"And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever. "
II Sam. 7:12, 16


And lest any think that promise was fulfilled with Solomon:

To Isaiah…
"And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it." Is. 2:2

And to Ezekiel…
"And say to them, Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: and I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all. Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them; so shall they be my people, and I will be their God. And David my servant shall be king over them; and they all shall have on shepherd; they shall also walk in my judgments, and observe my statutes, and do them. And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever." Ez. 37: 21-25

You can see the connection between these two promises. The promised kingdom would be in the promised land. Two promises, yet delivered together. With this, God also promised to enter into a new covenant with them.
"Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah." Jer. 31:31

This covenant would be with those of the northern kingdom, or house, of Israel and with the southern kingdom, or house, of Judah. You also saw in the Ezekiel passage above how both of these houses will be made one, reunited together in the land from which they were scattered abroad.

And upon being united and entering into the new covenant, they will receive the corresponding promises of having their iniquity forgiven and sins forgotten forevermore (Jer. 31:34), as well as other related promises shown in Daniel 9:24 and elsewhere.

Like the land promise, the promise of the kingdom and entry into the new covenant were also both unconditional, since they applied to the nation as a whole, as opposed to being promises guaranteed to individual members of the nation. This is a very important idea to know and grasp. The promises were national in nature. So while faithful David (for example) the individual, will partake of the land, kingdom, and new covenant in the resurrection to take place in the future, it will be because he was not cut off from the nation. The promises were national in nature, so those who remained faithful members of the nation will inherit the land, kingdom, and new covenant promises.

Recall the land promise originally given to Abram in Genesis 12. God said it was for his seed.
"And the Lord appeared unto Abram, and said, Unto thy seed will I give this land… "Gen. 12:7

So that is clearly a corporate/national promise. But later God places the first conditions upon which an INDIVIDUAL would be able to partake, or not, of that promise.

"This is my covenant, which ye shall keep, between me and you and thy seed after thee; every man child among you shall be circumcised.
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant."
Gen. 17:10, 14

This concept of an individual being removed from the chance of partaking of the national promises is seen later, as well, prior to Israel entering into Canaan.

"Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; and repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face. Thou shall therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them." Deut. 7:9-11

So it should be abundantly clear that the promises of the land, kingdom, and new covenant were corporate promises, and that individuals could be cut off from the nation and thus miss out on receiving them.

While Israel in 1948 became a Nation again, something that has never been happened in the previous 4000 years we have been here. Never has a people so disbursed throughout the world been brought back together as Israel has.

For the Jews who believe in Jesus Christ, they will join the Church (Body/Bride) of Jesus Christ along with the gentiles. The remaining Jews who as before reject the Grace of Jesus Christ will find a bad ending during Daniel's 70th week. For those Jews that are called by GOD during this time, will follow His previous instructions (to flee Jerusalem) into His awaiting Loving arms at Petra.

The New Covenant is for those in the Church(Body/Bride) of Jesus Christ residing in Heaven  and the Remnant of Israel, who will help repopulated the earth during the Millennium.

1 Cor 15(3-4).."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; v4. And that he was buried, and that he rose again the third day according to the scriptures:"

To not believe GOD's WORD is a dismissal of the Gospel of Jesus Christ.


Blade


1 Cor 15:3-4.."For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"

Acts 17:11.."These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."
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patrick jane

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Thanks Blade
Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins and REPENTING, seals us with that Holy Spirit of Promise - EPHESIANS 1:10-14 KJV - The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


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patrick jane

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins and REPENTING, seals us with that Holy Spirit of Promise - EPHESIANS 1:10-14 KJV - The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -


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