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Author Topic: The fearless evangelist  (Read 1375 times)

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Re: The fearless evangelist
« on: May 22, 2020, 10:00:33 am »


How the Fall Affected Evangelism

From the account of Adam and Eve’s fall in the garden, there are at least four reasons why believers may not be sharing the gospel

David wrote, “The heavens declare the glory of God and the expanse proclaims the work of his hands” (Ps. 19:1).

Jesus responded to the Pharisees when they told him, “Teacher rebuke your disciples” by saying, “I tell you, if they were to keep silent, the stones would cry out” (Luke 19:10).

We learn something extremely important about creation in these two verses. We learn that creation, by its very nature, is an evangelist. The heavens “declare,” the expanse “proclaims,” and the rocks “cry out” in an act of praise to its Creator.

If creation is, by its nature, an evangelist, then it would only stand to reason that human beings—by their very nature—should be considered evangelists as well.

Humans were created in the image of God—meant to represent God’s presence (along with his rule and reign) on planet earth. Therefore, the heavens weren’t the only thing that was to declare God’s glory; the expanse wasn’t the only thing that was to proclaim the work of God’s hands; and the rocks weren’t the only thing to cry out in response to their Maker.

Humanity was the crown of God’s creation meant to exercise dominion over the created order, and thus to lead out in the universal declaration and proclamation of the King of the Cosmos.

Think about it—way before Israel or the church were brought into existence and were called to “declare God’s glory among the nations” (Ps. 96:2) or “Go into all the world and preach the gospel to all creation” (Mark 16:15), God created his image-bearers to be his evangelists.

Interestingly, the call of God’s people to declare God’s glory throughout the earth is something that creation, by its very nature does.

David wrote, “The heavens declare the glory of God and the expanse proclaims the work of his hands” (Ps. 19:1). Jesus responded to the Pharisees, when they told him, “Teacher rebuke your disciples,” by saying, “I tell you, if they were to keep silent, the stones would cry out” (Luke 19:10).

Paul addressed the fact that God’s “eternal power and divine nature has been clearly seen since the creation of the world, being understood through what he has made” (Rom. 1:20).

Creation seems, by both David and Paul’s account, to be batting .1000 when it comes to declaring God’s glory.

On the flip side, God’s people don’t bat .1000 when it comes to their responsibility and call to declare God’s glory and gospel to all the world.

Why is that? The short answer, temptation and sin. We know from the book of James, temptation and sin are two different—yet connected—things (James 1:13–15).

Although God’s people have been redeemed and reconciled by the blood of Jesus, and have been indwelt with the Holy Spirit, God’s people still struggle with both temptation and sin. Thus, temptation and sin suppress and prohibit evangelism.

Using the account of humanity’s fall in the garden—where we clearly see how temptation and sin take our eyes and lives off God’s glory—I want to share four reasons why God’s people don’t evangelize.

You won’t evangelize if you’re skeptical of God.

Satan sought to plant seeds of doubt and skepticism in Eve’s view of God. He wanted her to think that God was holding out—that He wasn’t as generous or good as she might have thought.

The reality is, you won’t share what you are skeptical of, and you won’t declare what you doubt.

If believers are to exercise their evangelistic calling as God’s people—image-bearers who are redeemed and being restored in Christ—then they will have to trust in the graciousness, goodness, and generosity of God. That doesn’t mean they will fully understand everything in the world or that happens in and around their life.

Elisabeth Elliott once noted, “Don’t dig up in doubt what you planted in faith.”

You won’t evangelize if you’re seduced by sin.

James explains in his letter the process of temptation. He writes, “But each person is tempted when he is drawn away and enticed by his own evil desire. Then after desire has conceived, it gives birth to sin, and when sin is fully grown it gives birth to death” (James 1:14–15).

It wasn’t the serpent’s fault for luring Eve to the tree. He didn’t force her to come over. It wasn’t the serpent’s fault for twisting the truth Eve was supposed to know. But it was the serpent’s intention to plant seductive seeds that tempted Eve to rebel against God.

The reality is, Eve stayed way too long at the tree. She was captivated by the product of the tree. She should have fled the moment the serpent started questioning God’s words. But she didn’t.

She stayed and ate, and thus from her life and actions dethroned God. And what becomes your god, becomes your gospel. Why do you think Eve turned around and gave the fruit to Adam? You’ll share that which you hold dear.

Billy Sunday once stated, “Temptation is the devil looking through the keyhole. Yielding is opening the door and inviting him in.”

When it comes to temptation and evangelism, the more we are intoxicated to sin against God, the more difficult it will be to invite sinners to be redeemed by God.

You won’t evangelize if you live in shame.

In their sin, Adam and Eve sought shelter from God when they heard His footsteps. As a result of their sin, their faith and security in God quickly turned to fear and shame. And their fear and shame drove them into hiding.

Today I believe we live in a shame-based culture. The difference between a guilt culture and a shame culture is—a guilt culture is more about a person believing they have done badthings, whereas a shame culture is more about people feeling they are bad. But this new shame culture we live in is somewhat different than a traditional shame culture.

David Brooks, writing about this new shame culture, expresses how “everybody is perpetually insecure in a moral system based on inclusion and exclusion.” And in this new environmental system, “There are no permanent standards, just the shifting judgment of the crowd.”

What does this have to do with evangelism? In short, shame silences sharing.

For believers who already live in a shame culture—where people lie in wait ready to shame another—coupled with the shame they have in their struggle with sin (past or present), it’s no wonder many live in a prison of silence when it comes to sharing the Good News.

When people hide in their shame, it is difficult to share the good news of Jesus to the public.

You won’t evangelize if you experience relational strife.

God graciously draws Adam and Eve out of hiding. How they respond to His questions reveal the hurtfulness and hostility of their hearts. They each play the blame game.

Relational conflicts exert negative effects. When things aren’t going right in life, and the impulse is to blame others—to see “others” as the problem—relationships are bound to stay off track and fail to experience positive forward progress.

Relational strife keeps believers and churches from reaching sinners. I would argue that Jesus knew this, which is why He prayed, “May they all be one, as you, Father, are in me and I am in you. May they also be in us, so that the world may believe you sent me” (John 17:20–21).

Could relational strife be one of the many reasons why so many churches fail to reach their communities? I think so.

In closing, at the core, a lack of gospel evangelism is rooted in temptation and sin. However, the good news is that—through Jesus and the Spirit’s empowerment—skepticism, seduction, shame, and strife can subside so that the declaration of God’s glory and the proclamation of His salvific work in Christ may rise from the lips and lives of those who are his. And in doing so, God’s people in joining with creation becomes of symphony of declaring God’s glory and his gospel!

Josh Laxton currently serves as the Assistant Director of the Billy Graham Center, Lausanne North American Coordinator at Wheaton College, and a co-host of the podcast Living in the Land of Oz. He has a Ph.D. in North American Missiology from Southeastern Baptist Theological Seminary.

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection for the forgiveness of sins and REPENTING, seals us with that Holy Spirit of Promise - EPHESIANS 1:10-14 KJV - The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

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