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Author Topic: MK Ultra/Mind Control/Satanic Ritual Abuse/Monarch Programming ETC  (Read 21533 times)

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patrick jane

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guest17

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Great video. I wish more Christians would take all this more seriously. They need to awake from their slumber.

Eph. 6:10 Therefore, my brethren, be strengthened in Our Lord and in the force of his power. 11And put on all the armor of God, so that you can stand against the strategies of The Devil.

12Because your fight has not been with flesh and blood, but with Principalities and The Rulers and The Powers of this dark world and with wicked spirits which are under Heaven.

13Because of this, put on all the armor of God[.b] that you shall be able to confront The Evil One, and when you are ready in all things, you shall stand.

14Stand therefore and gird your waist with the truth and put on the breastplate of righteousness, 15And shoe your feet with the readiness of The Gospel of peace, 16And with these, take to you the shield of faith, that with it you may have the power to quench all of the blazing bolts of The Evil One. 17Put on the helmet of salvation and grasp the sword of the Spirit, which is the word of God.

1 Thess. 5:17 Pray without ceasing.

Ephesians 6:18 Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.

Christians need to stand together now more than ever. We need unity and not division.
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MKULTRA MONARCH Court Hearings Testimonies From Survivors CIA CSIS RCMP



“Nothing was your own except the few cubic centimetres inside your skull.”   -George Orwell, 1984

The quoted sentence conveys the idea that the mind is a kind of last refuge of personal freedom and self-determination. While the body can easily be subject to domination and control by others, our mind, along with our thoughts, beliefs and convictions, are to a large extent beyond external constraint. Yet, with advances in neural engineering, brain imaging and pervasive neurotechnology, the mind might no longer be such an unassailable fortress. Today, pervasive neurotechnology applications include brain-computer interfaces (BCIs) for device control or real-time neuromonitoring, neurosensor-based vehicle operator systems, cognitive training tools, electrical and magnetic brain stimulation, wearables for mental wellbeing, and virtual reality systems. Mental decoders are capable of decoding mental states and translating them into observable outputs such as text, verbal signals or graphic images. For example, Herff and Mirkovic have independently demonstrated the effectiveness of a decoder capable of reconstructing speech from brain waves. While these advances can be greatly beneficial for individuals and society, they can also be misused and create unprecedented threats to the freedom of the mind and to the individuals' capacity to freely govern their behavior.

Rapid advancements in human neuroscience and neurotechnology open unprecedented possibilities for accessing, collecting, sharing and manipulating information from the human brain. Such applications raise important challenges to human rights principles that need to be addressed to prevent misuse or unintended negative consequences. This proposal assesses the implications of emerging neurotechnology applications in the context of the human rights framework and suggests that existing human rights are not sufficient to respond to these emerging issues. After analysing the relationship between neuroscience and human rights, we identify four new neuro-specific human rights that will be vital in the effort of protecting the human brain: the right to cognitive liberty, the right to mental privacy, the right to mental integrity, and the right to psychological continuity.

The volume and variety of neurotechnology applications is rapidly increasing inside and outside the clinical and research setting. The ubiquitous distribution of cheaper, scalable and easy-to-use neuroapplications has the potential of opening unprecedented opportunities at the brain-machine interface level and making neurotechnology intricately embedded in our everyday life. While this technological trend may generate immense advantage for society in many ways, its implications for ethics and the law remain largely unexplored. We argue that in the light of the disruptive change that neurotechnology is determining in the digital ecosystem, the normative terrain should be urgently prepared to prevent misuse or unintended negative consequences. In addition, given the fundamental character of the neurocognitive dimension, we argue that such normative response should not exclusively focus on tort law but also on foundational issues at the level of human right law.

This proposal of neuro-specific human rights in response to emerging advancements in neurotechnology is consistent with and a logical continuation of the proposal of developing genetic-specific human rights in response to advancements in genetics and genomics as set out by the Universal Declaration on the Human Genome and Human Rights, and the International Declaration on Human Genetic Data.

The freedom of thought, freedom from slavery, torture and inhumane or degrading treatment or punishment are regarded by international human rights law as not subject to any exceptions and, therefore, as absolute rights. Absolute rights cannot be limited for any reason. No circumstance justifies a qualification or limitation of absolute rights. Absolute rights cannot be suspended or restricted, even during a declared state of emergency. The right to cognitive liberty, the right to mental privacy, the right to mental integrity, and the right to psychological continuity should also be enacted into law as absolute rights.

guest8

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MKULTRA MONARCH Court Hearings Testimonies From Survivors CIA CSIS RCMP



“Nothing was your own except the few cubic centimetres inside your skull.”   -George Orwell, 1984

The quoted sentence conveys the idea that the mind is a kind of last refuge of personal freedom and self-determination. While the body can easily be subject to domination and control by others, our mind, along with our thoughts, beliefs and convictions, are to a large extent beyond external constraint. Yet, with advances in neural engineering, brain imaging and pervasive neurotechnology, the mind might no longer be such an unassailable fortress. Today, pervasive neurotechnology applications include brain-computer interfaces (BCIs) for device control or real-time neuromonitoring, neurosensor-based vehicle operator systems, cognitive training tools, electrical and magnetic brain stimulation, wearables for mental wellbeing, and virtual reality systems. Mental decoders are capable of decoding mental states and translating them into observable outputs such as text, verbal signals or graphic images. For example, Herff and Mirkovic have independently demonstrated the effectiveness of a decoder capable of reconstructing speech from brain waves. While these advances can be greatly beneficial for individuals and society, they can also be misused and create unprecedented threats to the freedom of the mind and to the individuals' capacity to freely govern their behavior.

Rapid advancements in human neuroscience and neurotechnology open unprecedented possibilities for accessing, collecting, sharing and manipulating information from the human brain. Such applications raise important challenges to human rights principles that need to be addressed to prevent misuse or unintended negative consequences. This proposal assesses the implications of emerging neurotechnology applications in the context of the human rights framework and suggests that existing human rights are not sufficient to respond to these emerging issues. After analysing the relationship between neuroscience and human rights, we identify four new neuro-specific human rights that will be vital in the effort of protecting the human brain: the right to cognitive liberty, the right to mental privacy, the right to mental integrity, and the right to psychological continuity.

The volume and variety of neurotechnology applications is rapidly increasing inside and outside the clinical and research setting. The ubiquitous distribution of cheaper, scalable and easy-to-use neuroapplications has the potential of opening unprecedented opportunities at the brain-machine interface level and making neurotechnology intricately embedded in our everyday life. While this technological trend may generate immense advantage for society in many ways, its implications for ethics and the law remain largely unexplored. We argue that in the light of the disruptive change that neurotechnology is determining in the digital ecosystem, the normative terrain should be urgently prepared to prevent misuse or unintended negative consequences. In addition, given the fundamental character of the neurocognitive dimension, we argue that such normative response should not exclusively focus on tort law but also on foundational issues at the level of human right law.

This proposal of neuro-specific human rights in response to emerging advancements in neurotechnology is consistent with and a logical continuation of the proposal of developing genetic-specific human rights in response to advancements in genetics and genomics as set out by the Universal Declaration on the Human Genome and Human Rights, and the International Declaration on Human Genetic Data.

The freedom of thought, freedom from slavery, torture and inhumane or degrading treatment or punishment are regarded by international human rights law as not subject to any exceptions and, therefore, as absolute rights. Absolute rights cannot be limited for any reason. No circumstance justifies a qualification or limitation of absolute rights. Absolute rights cannot be suspended or restricted, even during a declared state of emergency. The right to cognitive liberty, the right to mental privacy, the right to mental integrity, and the right to psychological continuity should also be enacted into law as absolute rights.


Days of Noah

patrick jane

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The following inventions can be used to send sounds to your brain:
US patent 3647970 (1972): http://www.google.com/patents/US3647970
US patent 4877027 (1989): http://www.google.com/patents/US4877027
US patent 4858612 (1989): http://www.google.com/patents/US4858612
US patent 6052336 (2000): http://www.google.com/patents/US6052336
US Patent 6587729 (2003): http://www.google.com/patents/US6587729

An overview on sending sounds into a brain by radio signals (RF hearing) by Motorola (a manufacturer of cell phones) - Auditory Perception of RF Pulses: http://www.stopthecrime.net/Human%20Perception%20FINAL.pdf

In 1975, director of Laboratories of Experimental Neuropsychology at Veterans Administration Hospital in Kansas City Don R. Justesen unwittingly leaked National Security Information, when he published an article in “American Psychologist” on the influence of microwaves. He quoted results of an experiment described to him by Joseph C. Sharp, who was working on Pandora, a secret project of the American Navy.
It has interesting information on the possible health effects of microwaves, but more interesting on experiments on sending voices directly to the brain using microwaves…

Such technology can and is used to drive Targeted Individuals insane…
See some excerpts.
Quote
The impetus for a renaissance of research activity in the United States occurred in the late 1960s because of political events in the Soviet Union. The interpretation of biological data from the so-called Tri-Service studies (see, e.g., Peyton, 1961) had been at variance with the Soviet's interpretation—American rats and dogs apparently did not develop the neurasthenic syndrome, even after intense radiation by microwaves in the laboratory.
(...)
One of the American pioneers of microwave research is Allan Frey (see, e.g., Frey, 1961, 1965; Frey & Messenger, 1973), a free-lance biophysicist and engineering psychologist. Frey's major accomplishment was discovery or at least confirmation and dissemination of one of the more intriguing data that link microwaves and behavior. Human beings can "hear" microwave energy. The averaged densities of energy necessary for perception of the hisses, clicks, and pops that seem to occur inside the head are quite small, at least an order of magnitude below the current permissible limit in the United States for continuous exposure to microwaves, which is 10 mW/cm2.

To "hear" microwave energy, it must first be modulated so that it impinges upon the "listener" as a pulse or a series of pulses of high amplitude. At first spurned by most microwave investigators in the United States, the radio-frequency hearing, or Frey effect, was repeatedly dismissed as an artifact until behavioral sensitivity to low densities of microwave energy was demonstrated in rats in an exquisitely controlled study by Nancy King (see King, Justesen, Si Clarke, 1971). Shortly after completion of the study and its informal dissemination via the invisible college, the skeptics began to appear in appropriately equipped microwave laboratories in the United States with requests fo "listen to the microwaves." A majority was able to "hear" the pulsed microwave energy, thereby belatedly confirming the claims made by Frey for nearly a decade.2
(...)
Communication has in fact been demonstrated. A. Guy (Note 1), a skilled telegrapher, arranged for his father, a retired railroad' telegrapher, to operate a key, each closure and opening of which resulted in radiation of a pulse of microwave energy. By directing the radiations at his own head, complex messages via the Continental Morse Code were readily received by Guy. Sharp and Grove (Note 2) found that appropriate modulation of microwave energy can result in direct "wireless" and "receiverless" communication of speech. They recorded by voice on tape each of the single-syllable words for digits between 1 and 10. The electrical sine-wave analo'gs of each word were then processed so that each time a sine wave crossed zero reference in the negative direction, a brief pulse of microwave energy was triggered. By radiating themselves with these "voicemodulated" microwaves, Sharp and Grove were readily able to hear, identify, and distinguish among the 9 words. The sounds heard were not unlike those emitted by persons with artificial larynxes. Communication of more complex words and of sentences was not attempted because the averaged densities of energy required to transmit longer messages would approach the current 10 mW/cm2 limit of safe exposure. The capability of communicating directly with a human being by "receiverless radio" has obvious potentialities both within and without the clinic.
(...)
What these scientists have discovered is that the central nervous system is a biological amplifier whose output as manifested in behavior provides a highly sensitive litmus of reactivity to electromagnetic energy. This sensitivity, particularly the demonstration of the Frey effect, will inevitably give rise to the question, Are there substantive implications here for paranormal phenomena, especially from the vantage of the Soviet scientist for whom ESP means "electrosensory" (not extrasensory) perception?
(…)
Not at all a cynic, but very much the skeptic, I conclude:
ElectroMagnetic receivers we are, A light-wave we can see;
As E-M emitters our wave fronts are weak, Hardly enough for ESP.
https://docs.google.com/file/d/0B3V8FIUj7brsMzJhOTY4ZWItMGI5OC00MzkzLWJjMDQtMDM0OGE1ZDFhOGFm/edit?authkey=CKnE554O&hl=en&pli=1
For some reason 2 forums that I joined in 2016 have been deleted from the internet - Davidicke.com and Letsrollforums.com.
For some reason internet “search” engines block my posts: http://www.ronpaulforums.com/showthread.php?508090-Google-censors-the-world/page2
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patrick jane

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Walmart Demons Childrens Coloring Book
Walmart and Amazon are selling "A Children's Book of Demons".
Age Range: 5 - 10 years
Grade Level: 2 - 3
Indoctrination and mind control into Satanism.


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Walmart Demons Childrens Coloring Book
Walmart and Amazon are selling "A Children's Book of Demons".
Age Range: 5 - 10 years
Grade Level: 2 - 3
Indoctrination and mind control into Satanism.




so sad...

patrick jane

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