Author Topic: Christianity Today Magazine - January 2021 (Read 820 times)

patrick jane · « **on:** January 03, 2021, 01:10:51 pm »

https://www.christianitytoday.com/ct/2020/december-web-only/2020-covid-racial-injustice-politics-podcast.html

We Should Remember the Scars of 2020

Last year was painful. That doesn’t mean we should forget it.

As we close 2020, more than 81 million people total have tested positive for COVID-19. Nearly 1.8 million people have died of it. The virus has had significant economic effects and cost many their livelihoods. Prolonged distance from others, of course, has also triggered an increase in depression and other mental health issues. And the pandemic has revealed increasing divisions over masks, meeting in person, and what constitutes an essential business or service.

Of course, the pandemic was not the only thing that provoked anxiety in many this year. America will get a new president in January, but current president Donald Trump has refused to concede and made false statements about voting fraud for weeks.

In May, a police officer killed Minneapolis’ George Floyd weeks after officers shot Breonna Taylor in her home, actions which sparked demonstrations across the country, protesters fed up with police violence against black Americans. Protests lasted for weeks and were especially heated where protesters, counterprotesters, and outside agitators converged. Many cities suffered looting and some burned buildings.

In a year with so much trauma, we wanted to spend some time talking about how we should start to process and make sense of the year. What should we remember? How should we remember it? And what should we forget?

Sheila Wise Rowe is a writer, counselor, speaker, and spiritual director, and most recently the author of Healing Racial Trauma: The Road to Resilience for which she won a 2021 Christianity Today Book of the Year Award. She joined global media manager Morgan Lee and editor in chief Daniel Harrell to discuss how our bodies experienced the trauma of the year, what parts of it we should remember, and what Christians might choose to set as a 2021 New Year’s resolution.

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Quick to Listen is produced by Morgan Lee and Matt Linder

The transcript is edited by Yvonne Su

Highlights from Quick to Listen: Episode 245
What are the big things that stand out for you this year?
Shelia Wise Rowe: COVID is front and center in how it has transformed how we move about and live. It has changed the significance of our relationships and been a wake-up call in terms of taking the temperature of our relationships, shifting how we relate with fellow believers. How do we relate with people in our own families, with our communities? It’s caused us in many cases to reevaluate.

Sometimes it's resulted in relationships ending, including abusive situations. Many of us have also lost dear ones, people who are close to us. Many of us can name even acquaintances who've passed away because of COVID.

For communities of color, we've particularly felt the devastation of the consequences of COVID-19 ravaging black, indigenous, and Latinx communities. It really has exposed that there's been systemic racism in healthcare and also in employment. So when I think about that impact and how far-reaching that has been, it is really one that is going to affect us for many, many years to come.

I believe it’s caused us to come out of a place of denial because we were locked in.

We were all home or socially distancing. Things happened, including the murder of George Floyd in that horrific video that we all saw, that was undeniable. Although there were people who would rationalize why it was, whether he deserved it or he shouldn't have, it just did not sit well for anyone who actually watched that video. It was absolutely horrific and it was very clear that there's something more going on here. In addition to COVID-19, this video really shifted people's perspective and caused us all to come out of denial and pour out into the streets.

I think an amazing part was the diversity of the people who came out and protest. It was something that we had never seen in this country. If we look back at past protests, they were never this diverse. To see this swift move to deal with racism and implicit/explicit bias in organizations and institutions. I don't know if we're going to see something sustainable out of this. But if I look at 2020, those are the two things that stand out for me.

There’s no doubt that that COVID has exacerbated all of the troubles that have haunted America around racial injustice. What does it say about us that it took this exacerbation to truly get our attention and expose what’s long been here?

Shelia Wise Rowe: Many things distract us from being present in our lives, to people in our lives, and to what is going on around us. We can easily just kind of be and hunker down in our own little silos, with our own little people having conversations. And then we have something like that moment where it just burst those boundaries, in which we are then coming face-to-face with a reality that we have denied.

It was a moment for people to really look at “What is American history like?” What has been the experience of people of color in this country? There are ways in which frankly, the white majority has not had to look at it. The information has been doctored and presented a certain way through history books. It was a huge outpouring of people wanting information, wanting to learn, wanting to understand because they didn't have the distractions to hide behind anymore.

How did you see all of these issues play out in the church?

Shelia Wise Rowe: If we go back over four years ago, it was the election of the current president and the realities of how divided the churches are in terms of directives and experiences. There was a real inability to really listen to what are these different realities and what are our roles as believers and as members of the body of Christ in terms of addressing that. What am I to do about it as an individual, as a church community?

For some people of color coming out of that election, they were coming away with this sense of moral injury and their sense of having had this expectation as believers, that the church could be something more, it should be something more. It should be more Christ-like. There was the feeling that that was not the case; as a person of color to hear and see the things that were said and done coming from this administration, it was wounding for people.

So, a part of the body is deeply wounded. COVID and the George Floyd video really were a wake-up call. They’re a part of the body, but also the way the country is in pain and hurting, and it has been over generations and it is not new.

Particularly white churches, but really all churches scrambled to make sense of George Floyd. You sensed that there was this upheaval happening. Some doubled down in a way to defend and protect a way of life that I would argue can no longer be a way of life, but then others who sought to innovate, but don't know what to do. Could you speak on that?

Shelia Wise Rowe: That was a really difficult piece, the whole doubling down part. For many people of color, they saw the inability to listen, the inability to see, and the difficulty of owning up to, “I actually missed the mark” or “I didn't see things totally clearly.”

Rather than taking that moment when people marched out into the streets and looking at that as people saying “Something is wrong here and there's been an ongoing injustice, there was this framing of Black Lives Matter as an organization, then all of the slamming that could possibly happen. The attention was taken away from the realities of the injustice and the focus was then on the organization Black Lives Matter versus the Black Lives Matter movement, which was more around just that simple phrase that is profoundly true.

We’re seeing the latest iteration with Critical Race Theory. We're not going to deal with justice. We're not going to deal with the realities of injustice and systemic oppression, implicit and explicit bias in our organizations in churches.

We're going to fix on Critical Race Theory and talk about how it's Marxists, talk about how it's unbiblical. The average person doesn't even know what Critical Race Theory is. They're not thinking about that. They are living, their lived experience on the ground is one where they are wondering, “Where are my white brothers and sisters? Where are they? I'm in pain, there's injustice happening in the church and outside the church. Where are my brothers and sisters?”

How does that type of trauma actually change our bodies and how our bodies? Could you talk about that in the context of 2020?

Shelia Wise Rowe: We have experienced a collective trauma in real-time all together. We’ve been flooded with stress hormones. We're constantly bombarded by videos, updates of the latest stats. We are experiencing it. When family members become ill, when we've lost loved ones -- we've been on this tight rope for almost a year and it has been excruciatingly difficult.

We've had kids who've been home and we've had to try to figure out how to educate them and still try to work. And then some of us have had to go out and work; we're essential workers in various forms, whether it was working in the grocery store or working in the ER.

So we're all experiencing the big T trauma. We're dealing with lots of mental health issues that the emotional strain is wearing on us. We're battling with depression and anxiety. There are places where there's anger that flares up about “How did we get to this place?”

We're having difficulty sleeping. There's anxiety. It's kind of free-floating. Statistically, they're showing an increase in addictions and that people are self-medicating. There's a need for therapy to really work through this and we're in a place where we can't really we can't gather in person.

But what I'm seeing online in terms of people connecting has been a real huge help. We are dealing with big T trauma as well as little T trauma. Those indignities that have been happening are continuing to happen, whether it's being tailed by a police car or harassed in the mall. Even recently, the gentleman who was trying to check out of the hotel with his 14-year-old son had this woman accused the 14-year-old of stealing her iPhone when they had literally just come down from their hotel. That exchange being filmed is just one incident. These things are continuing to happen while we're all collectively dealing with the big T trauma. In that way, black, indigenous, Latinx, and other people of color are carrying the weight of this, even with the attacks on the Asian community around COVID.

We’re dealing with all of these things and we're grieving. The question is, are we going to be able to do that? And will we allow ourselves to grieve?

During this continued grief and trauma, what are some of the scars we're going to carry forward from this year?

Shelia Wise Rowe: One of them is that this doubling down is resulting in just further division. Predominantly black churches in the Southern Baptist Convention who are leaving because they've just had it.

It's missing the mark, it's missing where the focus really needs to be. So that maybe be a scar. I don't know what the Southern Baptist Convention is going to end up looking like at the end but that's one piece of it. I think another scar is going to be how our young people are going to process 2020 as well as these last four years.

We are seeing our young people leave. This is not even just white young people. This is black young people. We have, on the one hand, white young people who are leaving because they're like, “Look, everything you taught me in Sunday school really meant nothing because everything that you're co-signing is totally against everything you've ever taught me. So what you taught me wasn't real.” And then you have, on the other hand, black as well as other young people of color who have bought into this notion of Christianity as a white man's religion: white men oppressors, white Jesus. There's a lack of understanding about the history of Christianity and its roots. I believe that's going to be a scar and that my hope and prayer is that at some point, those young ones who have basically left the church will return. But it's going to be a while.

We're a church, we're a country. We're on your therapist's couch. What are you saying to us? What's the way forward?

Shelia Wise Rowe: One of the major things that I would say is to remember the importance of relationships and to prioritize people over things. Coming out of 2020, we remember that we really are not in control, that we've never been in control. That's a hard one because human nature is that we want to grab for control.

We have to have these daily reminders of what it is that we value most, what's most important, and come to this place of surrendering our way. I think of the 12 steps of the Serenity Prayer that says, “God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.”

That is the way I would invite the church to stop, to slow down and get quiet, and to honestly ask the Lord about the current state of the church in America. To listen, not to come with our preconceived notions of what is, but to listen and to listen for what have we lost this year.

And what have we gained? Let's look at what has been lost and let's look at how love has grown, or fear has grown in our hearts, our minds, and our relationships. What does that fear or that love look like in our bodies? How does it show up in those relationships that are closest to us or with the stranger?

Those are important questions that we need to ask ourselves as we process this year, as well as the past four years. Because I believe that God is saying something to the church at this moment. We've got to take that time of quiet to really listen to what He is saying.

There's been a lot of communication about how the election was stolen. Is that really possible? If the Lord is sovereign in control, He's doing something. So, what is He doing at this moment? Because you can't steal something from Him. What is He wanting to say to us?

It's taking that honest look at what part of this has been kind of like smoke and mirrors. It's like they're building these shiny bits coming into 2020, but it's also come with a whole lot of mess and devastation. How is the Lord calling us back to the center of our calling? When I think about Matthew 12 and 32 to 34, the essence of it is to love God with all our hearts, with all of our minds, with all of our strengths, and to love our neighbor as ourselves.

I love that. The importance of that over all of the burnt offerings and sacrifices, the core essence is that you're not far from the kingdom of God. You’re close closer than you were.

What should we remember and how should we go about remembering it?

Shelia Wise Rowe: That's common to come out of a traumatic experience and not want to talk about it, not want to deal with it, and wanting to go back to the normal times. Those times are gone. At the end of the day, it's going to come down to our relationships with God.

How are we to engage even with our own selves, our own bodies, and our spiritual life and relationships. That really is the essence of it: relationships with those close to us and our neighbors. We have to come out of this remembering that we don't want to lose the diversity of the people who came out to protests. My hope is that it would not just be a moment. When people go back to what they’ve known, that it is a moment that will change us, but it will only change us if we remember. Many incidences where the Lord said to remember and to Institute these memorials and festivals and celebrations.

There's some talk about a COVID Memorial, but even more so, in the day-to-day, how do we go about living our lives? This year should not have been wasted.

What are some practices that help us remember in ways that don't just reduce things to a token act, but to provide space for people to lament and people to honor their loss? Do you imagine families trying to create a ritual themselves?

Shelia Wise Rowe: I think that it can be both. There have been churches and universities that have done lament services in the tradition of the book of Lamentations and the Psalms: times and spaces for people to share their pain, to share their hurt, to share their trauma.

To know that others are listening with them, walking with them as they're grappling with everything that happened. They know that they're not alone in it. The point of walking with each other as we walk to the Lord, where we're going to receive that comfort that we so desperately need.

I also recommend that people write out their prayers. It may be taking some time just being brutally honest about how this year has been, how it has impacted you and your family and the community. And in a God can handle our anger.

We look at Psalms and David's engagement with the Lord at various points. He's brutally honest in questioning God in saying what he wanted to do to his enemies. The Lord engages with us from a place of realness, not from putting on the Christian face, but the healing and comfort come and the tears flow when we're real about what it is that we've gone through. Writing out your prayers and sharing them with someone else is profoundly healing.

How do you apply the road to recovery to this larger trauma we’ve been experiencing?

Shelia Wise Rowe: Resilience is built over time. It isn't this magical moment that happens, but it's one where the Scripture talks about going from strength to strength, incrementally and there are small things that we can do that build that.

In many ways we feel that we've not done things perfectly: monitor, educate our kids while they were being schooled on Zoom. Maybe we didn't engage with our family members. But how we have done it is good enough. That builds resilience, that builds strength, how we can. We look at this year and we look at what are the things that I learned from this, that I want to carry forward in terms of engagement, in terms of how I do my work. How do I see my vocation? How do I engage with politics even? What is it that I want? What quality of life do I want going forward? What is it that I really value that I want to put front and center going forward? All of those things, those steps, and they may be small steps that we take, but they build strength and they build resilience.

So when the next thing happens, we're a little bit stronger. Keep building and building. This is a life where we'll be stronger and stronger. It's taking that those small steps

Resilience isn’t just about survival then. Being able to endure is related to a kind of transformation. Could you say more about how it works?

Shelia Wise Rowe: I firmly believe that our ultimate power source is the Lord in terms of the power to act. The transformation that happens internally is that we're becoming more and more like Christ. Relying not on our own strength, but a deeper strength that is not shifting. It's not shifting sand, it's solid rock. We know the difference. When there's something that the Lord has done internally, there's been a transformation.

Jesus gives us internally the kind of rock that sometimes doesn't show itself until the next hard thing happens.

Shelia Wise Rowe: Absolutely. Sometimes we're surprised at what it is that we can endure when we thought there's no way we could have done that. And yet we have, and that needs to be honored as well. I didn't have the strength at moments, and yet God is still there. Emmanuel God is still with us. He didn't leave. That's so important to remember that we go with the pace that He's setting. He meets us in our places of grief when we're not alone.

What did your prayer life look like this year? And how was it different than other years?

Shelia Wise Rowe: We had spent 10 years in South Africa, so I was familiar with praying more globally. In terms of this year, a lot of prayers around protection for the disease. Usually, it has been protection for my black son, husband, daughter, and extended family. Around this pandemic and also around the race issue, that this would take root and that there would be a transformation in the world.

More importantly, some transformation in terms of the church. It's odd to say this, but because of the nature of the number of people who went out on the street, it left me more hopeful for reconciliation and healing.

How do you think that we should cultivate hope as we go into 2021? Does that show up in the types of prayers that we pray, the conversations that we have, or in the actions that we take?

Shelia Wise-Rowe: When I did a chapel service at Gordon College, the theme of the year for them was hope. I talked about staying in the story. If we think of our lives as a story, there are so many chapters to come. At this point in my life, having decades of living through some really difficult, horrible things, and continuing to move forward because at the end of the day, God is still at work and we need to remind each other of that fact. Even as we're going into January and they're saying it may be worse, it's continuing to remind each other and to pray that our hope is revived for those who are lacking hope. Be a presence with those who are struggling right now and encourage them.

Might you offer a few resolutions to Christians who are seeking to walk faithfully amid the challenges we anticipate in 2021?

Shelia Wise-Rowe: Listen around. Listen for the voice of God, that still, small voice of the Holy Spirit and the many ways in which the Lord speaks through people, things, experiences.

He's speaking. My encouragement would be as we go into this new year to listen for direction, listen with the ears of discernment. Don't check out, try not to go back to distraction. Try to be present to what's going on around you, the people around you. What is it that you need to learn and to hear from them?

patrick jane · « **Reply #1 on:** January 04, 2021, 07:46:00 pm »

https://www.christianitytoday.com/news/2021/january/jericho-march-dc-election-overturn-trump-biden-congress.html

Jericho March Returns to DC to Pray for a Trump Miracle

Protesters are putting the pressure on Pence to act on the president’s behalf when Congress meets to confirm the Electoral College votes.

A die-hard group of Trump supporters hopes 2021 will start with prayer, fasting, and perhaps a miracle.

Organizers of the Jericho March, slated for Tuesday and Wednesday, have called on “patriots, people of faith and all those who want to take back America” to travel to Washington on those days for a pair of marches to overturn the recent presidential election.

Marchers plan to blow ritual Jewish horns called shofars on the first day before circling the Supreme Court building seven times in imitation of the Israelites’ siege of the city of Jericho described in the Bible’s Book of Joshua. On Wednesday, they plan to do the same around the US Capitol building.

The demonstrators will also pray that Vice President Mike Pence and members of Congress will reject slates of electors from Arizona, Michigan, Wisconsin, Georgia, and Nevada, where Trump loyalists claim there was rampant election fraud.

Courts in those states, along with federal courts, including the US Supreme Court, have rejected a series of lawsuits filed by supporters of President Donald Trump, ruling that there was no evidence of election fraud. Former US Attorney General William Barr told the Associated Press in early December that the Department of Justice had found no evidence of wide-scale election fraud.

Preceding the two days of protest, the organizers will hold candlelight prayer vigils and “self-led” marches in the nation’s capital. Similar marches will take place in the states where marchers claim the elections were fraudulent.

In mid-December, a rally in Washington organized by the same group of pro-Trump activists featured speakers such as Eric Metaxas and MyPillow founder Mike Lindell. The same day, members of the far-right militia the Proud Boys burned Black Lives Matter banners at two DC churches.

Metaxas and other evangelical Trump supporters have held a series of evening prayer calls featuring pro-Trump figures such as Michael Flynn, a former presidential adviser who pleaded guilty to lying to the FBI and was later pardoned by Trump, along with religious leaders who prophesied that Trump would be reelected.

Jericho March organizers said in a statement that they demand that administration officials, including Pence, intervene in the election.

“Vice President Pence has the ability to elect the President himself and Jericho March calls on him to exercise his rightful power in the face of the blatant election fraud and corruption,” the group said in a statement.

Pence will preside in the Senate on Wednesday when Congress meets to confirm the votes of the Electoral College. Federal law requires him to accept the slates of electors that have been certified by states, according to legal experts.

The announcement of the Jericho March came after Republican Sen. Josh Hawley of Missouri announced he would object to the results of several states being certified. Hawley is one of a dozen GOP senators and many more House Republicans who are expected to reject Biden’s win.

Conservative Republican Sen. Ben Sasse of Nebraska accused his colleagues of putting political ambition above the nation’s good and trying to disenfranchise millions of American voters.

“Adults don’t point a loaded gun at the heart of legitimate self-government,” he wrote.

More than 2,000 religious leaders, including former World Vision president Rich Stearns, have signed a statement organized by progressive faith groups that calls on Congress to honor the election results and avoid “a delayed and drawn-out objection,” the AP reported.

Several well-known anti-Trump evangelicals, including Southern Baptist author and Bible teacher Beth Moore and author and First Amendment lawyer David French, have denounced the way that evangelical supporters of the president have embraced conspiracy theories.

“I have never seen anything in these United States of America I found more astonishingly seductive & dangerous to the saints of God than Trumpism,” Moore said on Twitter in mid-December. “This Christian nationalism is not of God. Move back from it.”

patrick jane · « **Reply #2 on:** January 05, 2021, 11:34:32 am »

https://www.christianitytoday.com/edstetzer/2021/january/three-words-for-2021.html

Three Words for 2021

The new year offers us a time to reflect and to prepare a new approach for 2021.

While I was pastoring, I would pick a theme that would drive us for the year and then do a mini-series on it. I’ve also observed over the years that many leaders pick a word that speaks to how they want to approach the new year.

Given the abnormal year 2020 was, I figured it was appropriate to pick three words that describe my themes and approach to 2021.

“New”

I love the word new. Who doesn’t like new things? When I think about a new year, or a new day, I’m drawn to Lamentations 3:22–23:

“Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.”

If God’s compassions, or his mercies, are new every morning—what are they every year? If God breathes freshness into every day, I’m pretty sure he provides a fresh canvas for us every year.

For me, I always see each new year like a blank canvas.

Regardless of what did or did not happen the previous year, 2021 is a new year, with new possibilities, with new opportunities. When I think about new possibilities or opportunities, I’m reminded of Isaiah 43:19 where the prophet writes, “See, I am doing a new thing; now it springs forth, do you not perceive it?” Of course, God is talking about the new covenant he will initiate through the Savior. Nevertheless, I believe God is constantly working in us and through us to bring about something new.

If we are new creations in Christ, and if we are small windows for the world to peek through to see the new creation in which Jesus inaugurated and will one day consummate, then I’m constantly asking myself what new thing Jesus want to do in and through me and His church.

For me, 2021 is the year of new beginnings, new possibilities, and new opportunities.

“Promise”

I know people are ready to see 2020 in their rearview mirror. However, not much changed between December 31st 2020 and January 1st, 2021. We are still in the midst of a global pandemic. Hundreds and thousands are still dying every day from the virus. Our nation is still divided, and we, as a nation, face a lot of uncertainty in 2021.

In addition, the Church in the U.S. is bleeding severely. We are coming off one of the toughest years in our Western history. Our models of church have been disrupted, our metrics of success have been challenged, and our fellowships have been fragmented.

Needless to say, 2021 will be a rebuilding year. Therefore, 2021 is also a year of promise, of opportunity to reimagine our current patterns and ways of doing things. As I journey into 2021, I need to rest on the promises of God.

One of the most important promises God uttered was to Joshua and the disciples. In Joshua 1:9 God promised Joshua, “Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.” Jesus told his disciples at the end of their commission, “And surely I am with you always, to the very end of the age.”

Regardless of what transpires in 2021, God is with me and God will never leave me. I don’t know if 2021 will be better or worse than 2020 from a human perspective. But what I do know is I will not be alone. And not only will I be anchored to the promise of God’s presence, but also to all the other promises he has made.

For me, 2021 is a year to anchor to the promises of God.

“Anticipation”

I’m an optimist—mostly. Given what has been said or projected regarding the COVID-19 vaccine, it seems that at some point this year strict restrictions should begin to lift. The dust settling from the COVID-19 pandemic reminds me of the water subsiding from the flood. Could you imagine Noah looking out the window seeing the water levels slowly reside. The lower they became, I am sure he anticipated life after the flood all the more.

What will life after COVID look like? What will return to normal? What will remain different? Only time will tell…

However, I’m anticipating the day when our church family can be at full capacity. I’m anticipating the day when I can meet with my small group and see the entirety of their face. I’m anticipating the day when I can gather with my co-workers around a meal recounting the faithfulness of God. I’m anticipating the day when my children can return to in-person schooling and sports.

For me, 2021 is a year of anticipation.

New, promise, and anticipation—those are my three words for 2021. What are your words?

Josh Laxton currently serves as the Assistant Director of the Wheaton College Billy Graham Center, Lausanne North American Coordinator at Wheaton College. He has a Ph.D. in North American Missiology from Southeastern Baptist Theological Seminary.

patrick jane · « **Reply #3 on:** January 07, 2021, 09:00:23 am »

https://www.christianitytoday.com/edstetzer/2021/january/donald-trump-character-and-consequences-of-conspiracies.html

More Than the Capitol Has Been Breached

Donald Trump, character, and the consequences of conspiracies.

“Do not be deceived: God is not mocked, for whatever one sows, that will he also reap,” reads Galatians 6:7 (ESV).

This season of political sowing has brought the harvest we see at the Capitol today.

Parents teach their children that actions have consequences. Unfortunately, we have plenty of examples these days of people who never seemed to learn this lesson. And, most disturbingly, when these examples are those entrusted with power, the consequences are far reaching.

When a person has the most powerful job in the world, the consequences can last for generations.

This day will be remembered for years to come.

President Trump’s ongoing claims of massive fraud and his unwillingness to concede the 2020 election have had consequences. Trump told us that it would.

The president himself said:

And because of what you’ve done to the president, a lot of people aren’t going out to vote and a lot of Republicans are going to vote negative because they hate what you did to the president.
Trump’s actions have reaped the harvest before us.

The Georgia Senate races appear to be lost, which will have significant implications for religious liberty and the pro-life cause—both deeply important to me and many other evangelicals.

Trump made sure he was the issue on the ballot this week, and people voted accordingly, the ramifications of which will impact the very evangelicals that supported him for years to come.

Many evangelicals reluctantly voted for Trump, acknowledging concerns about character, but aligning with his policies. However, the fruit is showing today, and evangelicals who have complicity must also condemn this illegality.

When peaceful protests, at times, turned into riots in the wake of the death of George Floyd many people (including Trump supporters en masse) condemned them out of hand. Now, Trump faithful are storming the Capitol.

What we see on our screen today is not a peaceful protest. Only in this case, the impact of the unrest in Washington, DC, has led to the evacuation of both the House and the Senate.

Riots are never right, whether incited by criminals pillaging communities, or presidents peddling conspiracies.

In the summer of 2020, after significant and important peaceful protests following the killing of Floyd, cars burned and cities were pillaged and looted throughout the US. Many of us joined in those peaceful protests to call for both racial justice and an end to the riots and violence.

Today, evangelicals must call this out for what it is, as they were eager to do last summer. This is an unprecedented breach of the Capitol by a lawless mob, involving many people incited by conspiracy theories—many of those theories circulated among certain (and even well-known) evangelical Christians.

The Defining Moments of Trumpism
Over the last few months there have been several defining moments that explain why President Trump lost the election, Republicans lost the Georgia Senate runoff, and how now Trump’s refusal to concede has inflamed some of his faithful to charge the Capitol in images that will be seared in the memory of American history.

These actions that will be remembered for decades.

When Donald Trump emerged on the political scene, many saw him as a breath of fresh air. Far from put off by his image as a fighter, voters were drawn to him because of his willingness to hit back. Yet this tendency won him just as many opponents as fans, particularly when he crossed lines into bullying, demeaning, and racist tropes.

Unleashing four years of personal assaults, Trump then amplified a wide range of conspiracies. It was, sadly, an embrace of tribal politics rather than an attempt to overcome it.

More than just sinking his campaign, this tactic betrayed a willingness to muddy the waters of truth in service to himself.

In the wake of the election, Trump has made repeated and unsupported claims of massive voter fraud.

To be clear, I support any politician and their campaign going through legal channels to challenge and present evidence of voter fraud and voting inconsistencies—but he had his day in court. His legal challenges did not prevail, often dismissed by judges he appointed.

On Sunday it was made known that Trump spoke by phone with Georgia Secretary of State Brad Raffensperger (R), asking him to “find” enough votes to help him win, indication those votes rightly belonged to him. This only served to motivate Democrats and raise concerns among many Republicans.

The way Trump has conducted himself cost Republicans the Senate this week. When you fill people’s minds with falsities of election fraud it, not so shockingly, depresses the vote.

In the coming months, I believe many more will see these things more clearly, as we sort through the damage done.

More than the political situation, I fear an enduring damage to our witness as (white) evangelicals have been so closely aligned with this president.

Reckoning

There’s an American reckoning coming…

But there is also an evangelical reckoning to be had.

For now, we know three things.

Character matters.

Elections have consequences.

And, so do conspiracy theories.

Ed Stetzer is executive director of the Wheaton College Billy Graham Center, serves as a dean at Wheaton College, and publishes church leadership resources through Mission Group. The Exchange Team contributed to this article and has updated the article.

patrick jane · « **Reply #4 on:** January 07, 2021, 11:39:17 pm »

https://www.christianitytoday.com/edstetzer/2021/january/hows-covid-19-dance-going-10-months-into-pandemic.html

How’s the COVID-19 Dance Going 10 Months into the Pandemic?

We must continue to innovate and persevere through the ongoing pandemic.

Early in the pandemic, we compared COVID-19 to a dance that the church needed to learn. The dance terminology was adopted from Tomas Pueyo, who published an article entitled, “Coronavirus: The Hammer and the Dance.” In this article, Pueyo explained that the months-long period between the Hammer (strict measures taken to address the virus) and a vaccine will require a broad variety of approaches and a constant flexibility (the Dance), due to spikes and dips of coronavirus cases.

The Hammer was released for a season, temporarily lightened, and then towards the end of 2020 in some places it fell again. So, we thought at the beginning of 2021 we would update everyone on how the COVID-19 Dance going.

The Effect the COVID-19 Dance Has Had on the Church

This dance has worn people out—mentally, physically, emotionally, financially, and [even] spiritually.

The pandemic has also affected churches and her leaders. I've seen it in my own life.

It has disrupted the predominant practices of the North American church—physical gatherings on the weekend. It seems that while most churches participated in the early lockdowns and stay-at-home orders (back in the spring), most churches are back to some form of in-person gatherings. But church experts, like Thom Rainer, believe it will be a while before pre-COVID attendance bounces back—if it bounces back at all. At the same time many continue to engage with church online.

In addition to the disruption, it has caused division. Churches (or more specifically believers) have been divided over:

To obey or disobey the stay-at-home orders?
To wear masks or not wear masks?
To sing or not to sing?
Furthermore, the pandemic has brought about much discouragement and depression, among her leaders. Pastors and church leaders have had to navigate the disruption in church gatherings, ministries, and, in many cases, church finances. They’ve had to navigate the competing voices and opinions of their people. Pastors have had to wade through the murky waters of politicized perspectives and at times see members co-opted by conspiracies. Many pastors have witnessed the shrinking size of their congregation. For many churches, this long-term effect of the pandemic will be deep and lasting.

Thoughts about the COVID-19 Dance in the Midst of a Dark Winter

While we wait on the vaccine, which seems to be making good progress, many places in our country are seeing a significant spike in coronavirus cases. Where we live, the governor of Illinois tweeted a couple of weeks ago that hospitalizations surpassed the spring peak. Other government officials have talked about a coming “dark winter,” signaling a surge in COVID-19 cases.

With the rise in cases, many states are initiating previous restrictions in a renewed effort to slow the spread of COVID-19. In this accordion-like season with a rise in cases and more restrictive mitigations, once again, going into effect, what should churches do?

In light of what we have learned and observed over the last ten months, here are three thoughts about the COVID-19 dance.

1.It’s hard to stop what you’ve started.

With the rise of restrictions in many parts of the U.S., churches continue to face pressure (from both people and local governments) to suspend their in-person gatherings—or to reduce them. Yet, they continue to face the pressure from those who have been attending to keep offering in-person gatherings. Arguments continue to be made on both sides. People will label large church gatherings as “super spreader” events.

This pressure may just be what leaders like Andy Stanley foresaw when they called their worship gatherings for the remainder of 2020. They knew what we all know: it is hard to stop once you’ve started.

2.Be overly cautious.

We’re not against churches meeting for in-person worship gatherings in the pandemic. We wrote elsewhere about how corporate worship gatherings are essential. However, part of the COVID-19 dance involves churches being overly cautious and taking the necessary precautions to help mitigate the spread of the virus.

By now we all familiar with the following guidelines that are proactive measures people can take to fight the spread of COVID-19:

Wash your hands
Watch your distance
Wear your masks
Many churches are implementing these three guidelines for their in-person gatherings. Many churches also go the extra mile in taking other precautions to help mitigate the spread. Churches are requiring people to register for a service. They are keeping their occupancy rate small (some only filling their rooms to 25% capacity). They are cleaning between service gatherings. Some, if possible, are meeting outside.

Other churches have attempted to go back to normal. We think this is a mistake. We would agree with those who say the virus has been over-politicized. There are those that will point to the death rate and show how it has decreased over time. And, they would be correct—although total deaths have begun to increase as cases spike nationally. However, hospitals are filling beyond capacity again, while now over 340,000 have died as a result of this virus. And this still leaves many people worried, concerned, and afraid. This is the reality.

We want our communities, cities, and country to know that we care, and we are in this together for the common good. We want to be guided by compassion and not by personal preference or comfort. We don't want professional sports or political leaders to display more compassion than the church. We can both be actively engaged in fighting the spread of the virus while also contending for the essentials of our faith.

3.Remember we are in the era of hybrid ministry and mission.

COVID-19 has forced businesses and organizations to adapt to the changing environment. Early in the pandemic we noted how the move to online (to digital) wasn’t the crisis. While it wasn’t the crisis, digital has become the new Mars Hill. Online provides the opportunity to engage those outside the church (as well as those distancing themselves from in-person gatherings).

Many church leaders see digital, especially online church, as feeding the American consumer and providing them with a more convenient and comfy worship experience. This is an understandable concern. But we also need to remember the church has utilized technology, from the printing press, to published sermons, to television, to football arenas, to multi-site campuses for the cause of Christ. And we need to recognize that for many who are elderly, immuno-compromised, or live with those who are, online services are a viable option during this season.

We also understand how many churches are overwhelmed with digital strategies because they have been more groomed under an analog ministry and mission model. Nevertheless, a missionary mindset would direct us to go where the people are. In a land of digital natives, we need to employ digital means.

Don’t Become Weary in Doing Good

Most of the projections from months ago that this winter would be worse seem to be coming true. Though the vaccine is beginning to be distributed, we are at least months to a year from seeing the end of the pandemic. In other words, we aren't home yet.

The Apostle Paul, late in his letter to the churches in Galatia, writes, “And let us not grow weary of doing good, for in due season we will reap, if we do not give up” (Gal 6:9).

Pastor, church leader, be encouraged… You are doing well!

While you may be tired of the environment of ministry and mission, don’t become weary in doing ministry and mission. Keep dancing in the midst of this pandemic. Why? Because “in due season we will reap, if we do not give up.”

God’s fruitfulness lies on the other side of our faithfulness.

..

Ed Stetzer is executive director of the Wheaton College Billy Graham Center, serves as a dean at Wheaton College, and publishes church leadership resources through Mission Group. The Exchange Team contributed to this article and has updated the article.

Josh Laxton currently serves as the Assistant Director of the Wheaton College Billy Graham Center, Lausanne North American Coordinator at Wheaton College. He has a Ph.D. in North American Missiology from Southeastern Baptist Theological Seminary.

patrick jane · « **Reply #5 on:** January 12, 2021, 09:26:11 am »

https://www.christianitytoday.com/ct/2021/january-web-only/humoring-president-not-harmless.html

Humoring the President Was Not Harmless

As a little leaven works through a loaf, indulging deceit led to disaster at the Capitol last Wednesday.

The administration officials and members of Congress who enabled President Trump’s attempts to delegitimize the presidential election did not truly believe he won. They chose to coddle the president’s deception (and, I suspect, self-deception) because they thought it would endear them to his most loyal voters, and they assumed no one would get hurt.

“What is the downside for humoring him for this little bit of time? No one seriously thinks the results will change,” an unnamed senior Republican official told The Washington Post in November. “He went golfing this weekend. It’s not like he’s plotting how to prevent Joe Biden from taking power on Jan. 20. He’s tweeting about filing some lawsuits, those lawsuits will fail, then he’ll tweet some more about how the election was stolen, and then he’ll leave.”

I think Trump will indeed leave, as he finally said he would in a brief video Thursday. But that doesn’t mean there was no downside. It doesn’t mean no one got hurt. In Washington on Wednesday, we witnessed a “failed insurrection,” to use the phrase of Senate Majority Leader Mitch McConnell, in which pro-Trump demonstrators, some armed with guns, stormed the Capitol and rioted inside. The chaos claimed multiple lives as it made credible all but the direst warnings about what Trump’s elevation to the highest office in our country could bring.

Humoring him was not harmless.

For Christians, this should be no surprise. Scripture warns us that small patterns and habits grow to shape our lives in large ways. This is true of both faithfulness and sin, virtue and vice. “Don’t you know that a little yeast leavens the whole batch of dough?” Paul asked the Corinthian church, incredulous at their acceptance of open, incestuous adultery in their congregation (1 Cor. 5:6).

Not every Corinthian was guilty of this sin—so far as we know, only two people were involved (1 Cor. 5:1). But the whole church did tolerate it (v. 2), and Paul knew the corruption would spread if left unchecked. “God will judge those outside” the church, he concluded (v. 13). Among fellow Christians, we challenge each other—in love and humility—to conform our lives to the standard of God in Christ (Eph. 5:1–2).

Jesus hit on the same theme to close one of his parables. “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much” (Luke 16:10).

The small things we do shape who we become. A practice of small kindnesses grows into a character of magnanimity; a habit of small lies becomes a compulsive monster of deceit. This is true of groups as much as individuals. It was true of the body of Christ at Corinth, and it is true of our body politic in the United States today.

The madness in Washington last week was not created ex nihilo. It is the due result of five years of humoring deception, of falsely believing that truth could be brought about by lies. It is what happens when you embrace a president who is dishonest in the little things, and the big things, and just about everything. It is what happens when you “call evil good and good evil” for the sake of political convenience or power (Isa. 5:20). It is what happens when warnings about the importance of character are ignored. It is what happens when those who cautioned their fellow evangelicals against backing Trump—because he has lived a very public life of gaudy rapacity, vainglory, cruelty, dishonesty, and lust—are attacked and dismissed as “liberals” or accused of insufficient care for the unborn.

What we saw in Washington last Wednesday is what happens when the president insists he won an election he lost and, instead of telling him and the American people the truth, his allies go along with it. It is what happens when they file lawsuit after lawsuit without a whit of merit, pushing legal claims so bad they are dismissed in court after court, by judge after judge—including judges nominated by Trump himself.

It is what happens when they prioritize power over honesty and cosset mass delusion, even in Jesus’ name. It is what happens after two months of the president and his associates telling millions of disappointed, frightened, angry people that they were cheated, that the foundation of our representative government was undermined, that they really ought to do something about it, that maybe that something should be violent, and that they should “never concede.”

Well, some of them did do something. This is what the dough looks like leavened. This is where dishonesty in the little things leads.

In the immediate aftermath of Wednesday’s events, I’ve seen defensiveness over assignment of responsibility to white evangelicals because of our unusually high support for Trump at the ballot box. Is it fair, some have asked, to blame all evangelicals for actions (storming the Capitol) many would never condone, or for the election of a president many backed for policy reasons if at all?

Blame is too strong a term. Paul didn’t blame the church at Corinth for the adultery in their congregation. But he did call them to account for their toleration of it—acceptance of the sin was a sin itself. He also issued a bracing call to recommitment to “sincerity and truth” as followers of Jesus (1 Cor. 5:

, which is precisely what we need as well. It is an indictment of our discipleship and fidelity to the truth, as CT contributing editor Ed Stetzer recently argued in USA Today, that “not only our people, but many of our leaders, were easily fooled and co-opted by a movement that ended with the storming of the Capitol building.”

We must practice trustworthiness in the little things, scrutinizing our own actions and bearing one another’s burdens so that together we may “fulfill the law of Christ” (Gal. 6:2), who is truth itself.

Bonnie Kristian is a columnist at Christianity Today.

patrick jane · « **Reply #6 on:** January 13, 2021, 10:42:50 am »

https://www.christianitytoday.com/ct/2021/january-february/andrew-wilson-gospel-gods-judgment-nations.html

Where Is the Gospel in God’s Judgments on the Nations?

How to find the good, true, and beautiful in passages that seem anything but.

The hardest parts of Scripture, in my experience, are not the bits you don’t understand. Failing to understand can be good; it can prompt thought, investigation, and discovery. No, the real trouble comes when you know exactly what is going on, and it doesn’t look good, true, or beautiful. Think, for instance, of the prophetic oracles of judgment against the nations, which run for page after terrifying page, with (apparently) no hope, no contemporary application, and no end in sight.

The last seven chapters of Jeremiah are a case in point. How can a book containing such glorious promises have such a depressing ending? There are nine oracles of judgment against the nations—Egypt, Philistia, Moab, Ammon, Edom, Damascus, Kedar and Hazor, Elam, and Babylon—followed by Jerusalem’s destruction. The judgments are severe and sometimes graphic. Four nations receive a one-verse promise of future mercy (46:26; 48:47; 49:6; 49:39), but these are just four droplets of hope in a seven-chapter desert of disaster. How do we find goodness, joy, and gospel in these passages? As happens so often in the Old Testament, we find an answer in the exodus story.

The final chapters of Jeremiah contain ten divine judgments: nine against foreign nations, and the last upon Judah itself. Ezekiel 25–33 runs through an equivalent sequence: nine oracles against nations and their kings, followed by Jerusalem’s destruction. And a similar pattern occurs in Isaiah 13–23. That is unlikely to be a coincidence.

Ten, of course, is a very significant number in the exodus story. We all know the Ten Commandments, and we may recall the wilderness generation forfeiting entry to the Promised Land by disobeying God ten times (Num. 14:22–23). Crucially, there were also ten plagues sent upon a foreign nation (Egypt), the last of which led to Israel’s deliverance in the middle of the night. Since the plagues are the paradigmatic biblical example of judgment on foreign nations, it is possible that Jeremiah, Isaiah, and Ezekiel are deliberately presenting their oracles as plagues of judgment.

Looking closer, we see other clues. Jeremiah begins his oracles with Egypt (46:2). He ends with an escape in the middle of the night, with enemies in hot pursuit (52:7–9). His imagery in these chapters includes the river Nile, biting flies, dead livestock, locusts, judgment upon Pharaoh and Egypt’s gods, the overthrow of horses and chariots, and the sea drying up.

Reading Jeremiah with that in mind, at least three things become clearer. The first is that we are witnessing a battle of the gods. Repeatedly, Jeremiah reminds us that Amon, Ra, Chemosh, Molech, Bel, Marduk, and company are being exposed as a sham. Our culture may worship different gods—Ares, Mammon, Bacchus, Aphrodite, Gaia—but they are just as powerless to save. When God brings judgment, their impotence is revealed, which is cause for celebration.

The second revelation is that the climactic judgment falls upon God’s people. In Exodus, the tenth plague strikes Egypt, and Pharaoh loses his firstborn son. But in Jeremiah, the tenth judgment strikes Jerusalem, and King Zedekiah loses both of his sons before being blinded and deported to Babylon. Oppression and idolatry among the nations provoke plagues of judgment; in Zion the consequences are even worse. Israel can’t scapegoat a depraved world while there are idols in the sanctuary.

The third thing to notice is that after the tenth plague comes deliverance. In Exodus, after God’s people have been mired in slavery for four centuries, judgment comes and they are graciously freed from captivity. Jeremiah ends the same way. God’s people have been mired in idolatry for four centuries, and judgment has come. But the final four verses show King Jehoiachin being graciously freed from captivity, given fresh clothes, raised above all other kings, and seated at the royal table (52:31–34).

Amid judgment, God remains gracious. Jehoiachin has hope and a future, and so do his people. In the years to come, one of them will be lifted from the prison of death, given fresh clothes, raised above kings and nations, and seated at the royal table. And he will invite everyone—including foreigners like me from idolatrous nations that deserve judgment—to join him.

Andrew Wilson is teaching pastor at King’s Church London and the author of God of All Things. Follow him on Twitter @AJWTheology.

patrick jane · « **Reply #7 on:** January 13, 2021, 10:48:30 am »

https://www.christianitytoday.com/edstetzer/2021/january/vital-information-for-churches-and-christian-leaders.html

Will Churches be Back to Normal by Easter, Summer, or Fall? Vital Information for Churches and Christian Leaders

A brief overview of Ed Stetzer's interview with Dr. Francis Collins, Director of the National Institutes of Health

Ed Stetzer: [Church leaders] are asking questions about when we might be back together. Help us understand the timeline a bit more, knowing thing might not go the way that we expect.

Dr. Francis Collins: I’ve been working from home for almost a year and I expect I’m going to be in my home office for a few more months. Here we are at the beginning of 2021, and this pandemic across our country is the worst it’s been, with 3,000 people or more losing their lives every day.

The bright spot, of course, is the development of vaccines. We do now have two such vaccines that are carefully reviewed, shown to be safe and effective by rigorous means, and authorized by the FDA for emergency use. We’re doing everything we can to get those dosages into people’s arms because that is how we are going to get past this.

I know people may have mixed feelings about the vaccine. For me, as a scientist, it feels to me that God gave us the skills to be able to understand how these things work, to identify this pathogen, and to (in record time) be able to come up with the vaccine, which has 95% efficacy. They’re actually a lot better than most of us dreamed we would have at the present time. So this is a gift from God, and a gift we all need to embrace to get past this.

To be able to immunize 300 million people is not something that can be done in less than a few months. I do think, by June or thereabouts, we might be getting close to that point where 80-85% of the country is immune. At that point, the virus has to start fading away, because there aren’t enough new people to infect.

I don’t think that we’ll be able to bring churches together for an Easter celebration this year, though I would love if that were the case. It is going to take all of us to get there.

I am concerned that people of faith, in some instances, seem reluctant to embrace this as a gift. If only half of Americans take this vaccine, we will not be past this any time soon. We have to get to the point where most of the population is immune, or we haven’t really ended things.

Stetzer: What would you say to those who think this vaccine was rushed?

Collins: We did move this more quickly than has ever happened. Partly this is because of new technologies that were developed in the last 25 years. Let me assure you, as a physician and scientist who has been in the middle of these vaccine developments for the past year, the only corners that have been cut were the bureaucratic ones.

The science is as rigorous as anything we have ever done, in terms of vaccine development. The ultimate conclusion about safety and efficacy, which is in the public domain, is incredibly compelling. 30,000 people enrolled in these trials, and 95% efficacy showed up with no real evidence of any safety concerns. The data is there! So, ignore the conspiracy theories and look at the evidence. That is what we are all called to do.

[Dr. Collins also addressed question about stem cell lines, the process, and conspiracy theories. Listen to the full interview here]

Stetzer: You’ve said elsewhere that taking the vaccine is not something you do for your just yourself, but as a way to love other people. Can you tell us more about that?

Collins: There are two primary ways.

First, this virus is so hard to manage because you can carry it and spread it without even knowing. Vaccination is a way to reduce that risk.

Second, on a larger scale, if we are all part of a community, we really need all of us engaged in the effort to generate herd immunity.

We need everyone to succeed. This isn’t so different from putting on a seatbelt or not drinking and driving. We don’t want to make the vaccine a law, but it is a moral responsibility.

Stetzer: What do you think the level of mitigation will be at by summer?

Collins: I wish I could be more precise. Some of this depends on whether other vaccines get approved. There are six more being studied. The more that get approved, the quicker we can vaccinate.

We also have to study whether or not the vaccine is safe and effective for children. There is still a lot of uncertainty.

Don’t have your heart set on June, but by the fall we ought to be in a pretty good place. I don’t think it would be totally unrealistic to think that by June or July that we might be in a place to have a lot more public gatherings, including churches, but I can’t promise that.

If 30% or 40% of Americans don’t take it, we don’t get out of this.

Stetzer: When you say it’s going to be different in the fall, what will it look like?

Collins: There is a big unanswered question.

We are intensely investigating whether or not those who have received the vaccine can still spread the virus even if they don’t get sick. If the vaccine means they don’t get sick and they can’t convey the virus, mask wearing won’t be expected. If you can still spread the virus even after the vaccination, you’ll still have to wear a mask.

I don’t think so, but we have to keep the option open.

Stetzer: To close, give us a short vision on why Christians should be engaged with the vaccine, and should advocate for it.

Collins: This is not the first plague that we’ve had to deal with. Christians have always had the courage to figure out how to help. We should do that now.

We won’t help the situation if we don’t get the vaccine and continue to spread the virus or ignore protective measures.

One of the ways we evangelize is through our actions. Are we creating a positive public witness? Are we a group people want to be a part of? Are we helping our neighbors? Are we reaching out to the lonely? Are we being a listening ear, virtually?

Let’s focus on being a part of worldview that others want to be a part of. We can get through this, but we have to get through this together.

Ed Stetzer is executive director of the Wheaton College Billy Graham Center, serves as a dean at Wheaton College, and publishes church leadership resources through Mission Group. The Exchange Team contributed to this article and has updated the article.

patrick jane · « **Reply #8 on:** January 15, 2021, 11:50:20 am »

https://www.christianitytoday.com/news/2021/january/houston-pastor-kirbyjon-caldwell-prison-sentence-bonds-frau.html

Houston Megachurch Pastor Sentenced to Prison Over $3.5M Fraud Scheme

Church leaders believe entrepreneurial pastor Kirbyjon Caldwell already accounted for the wrong by apologizing and repaying investors.

A Houston megachurch has sided with its longtime pastor, Kirbyjon Caldwell, and expressed disappointment in a recent sentence that will send him behind bars for six years for his role in a fraudulent investment scheme.

After Wednesday’s sentencing in federal court in Shreveport, Louisiana, the leaders of Windsor United Methodist Church defended Caldwell, who has served the church for 38 years but gave up his title as senior pastor when he pled guilty in the faulty Chinese bonds case last year.

“We’re very disappointed that Caldwell’s contributions to society and his extraordinary efforts to make every victim whole resulted in [this] sentence,” said Floyd J. LeBlanc, chairman of the church’s personnel committee. “We look to God because we believe God has a final answer in everything.”

Caldwell, a spiritual adviser to President George W. Bush, was known for his entrepreneurship and philanthropy. Through the predominantly African American church and his own projects, he invested millions into community development and job creation in southwest Houston.

The fraudulent scheme, which totaled $3.5 millions of bonds targeting elderly investors, has led to him and his Louisiana-based investment adviser being charged with conspiracy to commit wire fraud; both pleaded guilty.

In a video on behalf of the church staff, LeBlanc placed blamed on the adviser and emphasized that Caldwell was also a victim in the scheme, having first invested in the Chinese bonds himself. The church believes that his generosity and desire to pay back victims had already accounted for the wrong he’d done.

UM News reported that before his sentencing, the 67-year-old pastor told the judge, “This experience has brought me to the valley of disgrace and dishonor. I’m ashamed of my actions.”

Caldwell said he has repaid his victims more than $4 million, including over $1 million prior to the 2018 indictment.

According to UM News, Caldwell’s lawyers “pleaded for him to be confined to his home, rather than going to prison, citing his ongoing treatment for prostate cancer, as well his hypertension and the threat COVID-19 poses for those incarcerated with underlying conditions.” The judge deferred his report date to June.

The 16,000-member church is currently led by pastor Suzette Caldwell, Kirbyjon’s wife. Both have been outspoken and involved in ministry throughout the pandemic, including each preaching the last two weekends.

United Methodist Bishop Scott Jones offered his prayers in a statement after sentencing and acknowledged the pastor’s “sincere expression of remorse.”

The church’s statement concluded by saying, “The Lord will see our Church Family through this season. Let’s continue to have faith and pray together. Be encouraged by Psalm 30:5, which promises that joy will follow sorrow.”

Patrick Jane Forums | Anthropology & Theology

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