Author Topic: Christianity Today Magazine 09/13/18 (Read 2844 times)

patrick jane · « **on:** September 13, 2018, 10:08:02 am »

The Dark Night of the Dark Knight's Soul

https://theologyforums.com/index.php?threads/the-dark-night-of-the-dark-knights-soul.4137/#post-61998

The hype declared Batman an atheist. There’s more to it than that.

A young boy kneels by his bed, lit by a single candle. His hands clasped in a prayerful posture, he pronounces a vow that will shape the rest of his life: “And I swear by the spirits of my parents to avenge their deaths by spending the rest of my life warring on all criminals.”

In the original telling of Batman’s origin, the traumatized young Bruce Wayne, days after witnessing the brutal murders of his parents, has committed himself to a path that will become a double life, torn between light and darkness. When he eventually takes on the likeness of a night creature to terrify criminals and to ensure no one else will suffer his losses, he will succeed so well that the being he created leads to an identity crisis of faith—one that might resonate in our own hearts.

Weeks ago, the news circulated that in Batman #53, Batman would be declared an atheist. There was little surprise, since Batman is the most self-made superhero in the comic book pantheon, and the one least likely to feel dependent on a supernatural God. But fans were intrigued to hear that writer Tom King was going beyond the implications that Bruce Wayne acknowledges no Higher Power, and exploring the dynamics of how this rejection of faith came to be and its consequences.

Yet in a tweet, King himself questioned whether Batman is actually a practicing atheist: “That’s not how I read that comic.” Indeed, the issue ends with a hint that Bruce Wayne is at a crossroads of faith in God versus faith in himself.

Jury Room Debate

The three-part story, “Cold Days” (in Batman, issues #51-53)—written by King and beautifully illustrated by veteran artist Lee Weeks, an outspoken Christian—picks up after Bruce has been left at the altar by Selina Kyle, a.k.a. Catwoman, who had decided that marriage would hinder Batman’s mission. Standing on the edge of a skyscraper in his groom’s apparel, abandoned, Bruce quickly reverts to his other identity, leaving any chance of mourning and recovery behind. Investigating the deaths of three young women, he finds evidence pointing to his old enemy, Mr. Freeze. He finds Freeze and viciously attacks him, leading quickly to Freeze’s confession and trial.

But then, a twist: Bruce Wayne is called to serve on the jury. He becomes the one “not guilty” vote and questions whether there might be another explanation for the murders. “If we follow the actual facts, take out Batman’s … I don’t know … the presumption of supercompetence. His infallibility,” Bruce argues, maybe they can avoid rushing to judgment based on the Dark Knight’s reputation for always seeing what others miss. It’s obvious that Bruce fears his hasty conclusions may lead to a miscarriage of that which obsesses him, justice, and that Batman’s excessive force had terrified Freeze into confessing to the police. Bruce is at war with his alter ego.

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But the jury needs more than Bruce’s theory, and so the millionaire explains how his father, a Christian, took him to church. “He held hallow the immortal soul, heaven, the Father and the Son, giving your will to the Lord, trusting him with that will. He wanted me to believe too. But he wanted me to come to it on my own. We went to church. He told me all the stories. Talked a lot about what we can control, what we can’t.” After the loss of father and mother, “I was upset. I … put aside believing in … a deity. Or believing in anything my father thought had saved him. I couldn’t really see that anything had saved him. … After my parents died, I sought transcendence. I found Batman.”

What the jury hears as Bruce’s source of relief from the fear that had stalked him since childhood, the readers see as Bruce’s tortured confession of his search for an alternate savior, who became himself. When a juror asks if Bruce thinks Batman is God, he responds: “If you define God as the infallible, the responsible, the one who determines life and death, then yes. That’s my argument. I thought he was God.” He asserts that the jury’s confidence in Batman is tantamount to that owed to deity. “God is above us. And he wears a cape.”

Who Am I? What Have I Become?

Despite the comic book trappings of “Cold Days,” Bruce Wayne’s journey toward realization of his idolatry of Batman has real-world parallels. It’s painful when we, in our search for peace and fulfillment, discover instead that we are ourselves the source of our anxieties, fears, and conflicts.

Like all the little fires we build to light our way, which ultimately cause us to lie down in torment (Isa. 50:11), the light emanating from the Bat-signal, intended as a means of healing, has become a dangerous idol. Even if the people of Gotham didn’t actually worship Batman, Bruce has discovered that he does.

Similarly, what keeps me awake at night, or in distress through the day, might be a signal that I have my own dueling identities—the diurnal right-believing identity that finds in myself a nocturnal creature whose desires and emotions diverge from my beliefs. Anger, conflict, and frustration undermine my striving to do right.

Bruce Wayne’s drive to realize his commitment to justice by transforming his body and mind into the perfect avatar of justice made him more a Nietzschean ubermensch than a servant of righteousness. Now, in his brokenness, he sees how he’s fallen short. Sometimes, in our own dark night of the soul, we finally see how we have made a little god out of a good thing—a calling, gift, or even family and church—and held it, burning, close to the heart, until God shouts in our pain and our eyes are opened.

“He tries … and he fails, and he tries again. But he can’t,” Bruce is finally forced to admit of Batman. “He does not provide solace from pain. He cannot give you hope for the eternal. He cannot comfort you for the love you lost. God blesses your soul with grace. Batman punches people in the face.”

If his suffering finally brought about his abandonment of Batman as a substitute god, is Bruce ready to also return to faith in his father’s God? He confesses to Alfred, his butler, that he’s “lost” and needs to remember who he is. The caption at the bottom of the last page depicting Bruce, now back in his original suit, quotes Job 1:20–21: “Then Job arose and rent his mantle, and shaved his head. He fell down upon the ground and worshipped. He said: Naked came I out of my mother’s womb, and naked shall I return. The Lord gave and the Lord has taken away. Blessed be the name of the Lord.” (Emphasis in original)

Who is Bruce Wayne? Bruce Wayne is us.

Alex Wainer is professor of communication and media studies at Palm Beach Atlantic University. He is the author of Soul of the Dark Knight: Batman as Mythic Figure in Comics and Film.

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patrick jane · « **Reply #1 on:** September 13, 2018, 10:24:27 am »

How to Evangelize Your LGBT Neighbors

https://theologyforums.com/index.php?threads/how-to-evangelize-your-lgbt-neighbors.4136/

When Christians live communally, outsiders find intimacy within the family of God.

Some believe that we live in the midst of a moral revolution, with “liquid modernism” flooding into the bulwarks and mainstays of post-Christian cultures. Others call this sort of talk “alarmist” and believe that we live in the days of happy progress, where we can finally realize a true melting pot of human potential. No one feels this tension more than Christian parents whose children are, for a season—perhaps for a very long season—lost to the LGBT community and its values. It can feel shameful to admit to others in your church that you are torn between your faith and your child and that you fear losing one for the other.

For others, perhaps you feel the weight of those in your church who struggle with same-sex attraction and are faithful members of your church, forsaking sin and living in chastity, but still feeling torn between the culture of the church and the culture of the world. Or perhaps you are someone who also struggles with same-sex attraction. You are silent, though, and the hateful things people in your church say make you more silent every day. If you are someone struggling with same-sex attraction in God’s way—forsaking sin, drinking deeply of the means of grace—then you are a hero of the faith. Nothing less.

For all of these burdens—parental, communal, or personal—the Bible has the answer for it: the practice of daily, ordinary, radical hospitality. I believe that if Christians lived communally, then people who struggle with same-sex attraction would not be driven away from the church for intimacy but instead would find real intimacy within the family of God.

Where should you start? As a church community, designate a house where members live and where people can gather daily. And then start gathering daily. And not by invitation only. Make it a place where the day closes with a meal for all, and with Bible reading and prayer, and where unbelievers are invited to hear the words of grace and salvation, where children of all ages are welcome, and where unbelievers and believers break bread and share ideas shoulder to shoulder. This is the best way that I know of to evangelize your LGBT neighbors—and everyone else.

I first saw the gospel lived and loved in a house like this.

As I’ve noted before, coming to faith in Jesus Christ in 1999 caused a cavernous identity crisis for me. When I came to Christ, I broke up with my partner because I knew that obedience to Christ was commanded. But my heart was not in it. Not at all. And conversion to Christ did not initially change my sexual attraction to women. What conversion did change was my heart and mind. My mind was on fire for the Bible, and I could not read enough of it or enough about it.

And my heart was comforted and encouraged by my time—almost daily—in the home of Ken and Floy Smith. The Smiths took me in. But—I was not converted out of homosexuality. I was converted out of unbelief. Daily Bible reading and daily Christian community made me understand something: Union with Christ was emerging as a central component to my identity, one that competed with my sexual identity. Ken and Floy Smith discipled me in what it means to bear the image of God. From the minute they met me—as a gay-rights activist—they treated me like an image bearer of a holy God, with a soul that will last forever.

The way to evangelize your LGBT neighbors is the same way the Smiths evangelized me: by reminding them that only the love of Christ is seamless. Not so for our spouses or partners. Only Christ loves us best. He took on all our sin, died in our place bearing God’s wrath, and rose victorious from the dead. And yes, Christ calls us to be citizens of a new world, under his lordship, under his protection, under his law.

Original sin explains why some struggle with same-sex attraction and have from the day they remember being attracted to anyone. We know that we were all born in original sin and that this imprints our deepest desires. As we grow in Christ, we gain victory over acting on our sin, but our sinful desires do not go away until glory. And we stand in the risen Christ alone, in his righteousness, not in our own. But we are called—by the God who loves us enough to die for us and live for us—to carry a cross, repent of sin, and follow him. Christians know that crosses are not curses, not for the believer.

And Christ puts the lonely in families (Ps. 68:6)—and he calls us to live in a new family of choice: God’s family. So we evangelize the LGBT family by living differently than others, by living without selfishness or guile. We tell each other the promise found in Mark 10:28–30—the hundredfold promise—and we bear out its truth in our homes: Peter began to say to Jesus, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life” (ESV).

Receive a hundredfold.

The gospel promises that our neighbors who leave the LGBT community for Christ will receive a hundredfold blessing of new family in Christ. From where will this hundredfold come? Will it drop from the sky? No. It comes not only through the presence of Christ in us but also from individual Christian families and from the body of Christ as found in the local church. This means that while there is solitude, there is no chronic loneliness. This means that birthdays and holidays are spent with your family of God.

This means that you are known and you know. This means that you live a life filled with godly intimacy. If the church is not ready to deliver on this hundredfold promise, to what are we calling our friends?

In a culture of biblical hospitality, we develop real friendships. We talk about our differences as people who can see each other’s point of view even if we don’t share it.

When we meet a neighbor who identifies within the spectrum of LGBT life and identity, we commit ourselves to listening and to treating each person we meet as an individual. We understand that sins of identity run deep and hard.

If we really believed that the blood of Christ is thicker than the blood of biology or that partaking of the Lord’s Supper together is the highest bond of intimacy people can have, we would see and deal with each other differently. We would stop regarding singles as people who need to be fixed or fixed up. We would understand that biblical marriage points to the marriage of Christ and the church. We would appreciate that while marriage is by God’s design, he did not design every person for biblical marriage. At the same time, all Christians are married to Christ, have union with Christ, and will be fulfilled only in the New Jerusalem.

This is the question that we who wish to evangelize the LGBT community must answer: To what are we calling people? If we know what we are calling people from but do not have anything to call people to, we are only sharing half of the gospel.

Rosaria Butterfield (PhD, Ohio State University) is an author, speaker, pastor’s wife, homeschool mom, and former tenured professor of English and women’s studies at Syracuse University. She is the author of The Secret Thoughts of an Unlikely Convert and The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World.

This essay was adapted from Joyfully Spreading the Word: Sharing the Good News of Jesusedited by Kathleen Nielson and Gloria Furman, ©2018. Used by permission of Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org.

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

patrick jane · « **Reply #2 on:** September 13, 2018, 10:30:18 am »

Announcing ‘Ed Stetzer Live’ on Moody Radio

https://theologyforums.com/index.php?threads/announcing-ed-stetzer-live-on-moody-radio.4135/#post-61979

Moody Radio is launching the new Saturday morning talk show on September 15.

Moody Radio announced today its newest national program, Ed Stetzer Live, will launch on Saturday, Sept. 15.

Hosted by Ed Stetzer, a well-known author, speaker, teacher and pastor, the program will tackle today’s cultural trends and issues facing the Church and Christians. He will take calls from listeners and invite special guests and topical experts each week. The program will be heard live across Moody Radio’s network of stations, select affiliates, and network stream as well as through the iPhone and Android apps on Saturdays, from 11 a.m. to noon (CT).

“Ed Stetzer Live is a solid addition to our strong lineup of programs on Moody Radio and we’re humbled by the opportunity to partner with someone of Ed’s caliber and passion,” said Doug Hastings, vice president of Moody Radio. “With his theological training, pastoral heart and keen biblical insight on culture, our listeners will discover new and meaningful ways to show and share the love of Jesus to a broken and a hurting world.”

While serving as the interim pastor of The Moody Church in Chicago, Stetzer also holds the Billy Graham Chair of Church, Mission, and Evangelism at Wheaton College and is the Dean of the School of Mission, Ministry, and Leadership. In addition, he is the Executive Director of the Billy Graham Center. He has earned two master’s degrees and two doctorates, and has written or co-written a dozen books and hundreds of articles.

“I am excited to be partnering with Moody Radio in launching the new program and serving the listeners,” said Stetzer who has been a regular guest on Moody Radio and a conference speaker for Moody Bible Institute. “The program will speak into the cultural moment, with gospel clarity and mission focus, to help us engage the moment well. I can’t wait!”

He and his wife, Donna, have been married more than 25 years and have three daughters.

For more information about Ed Stetzer Live, please visit www.moodyradio.org/edstetzerlive.

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

Bladerunner · « **Reply #3 on:** September 13, 2018, 09:42:15 pm »

Quote from: patrick jane on September 13, 2018, 10:30:18 am

Announcing ‘Ed Stetzer Live’ on Moody Radio

https://theologyforums.com/index.php?threads/announcing-ed-stetzer-live-on-moody-radio.4135/#post-61979

Moody Radio is launching the new Saturday morning talk show on September 15.

Moody Radio announced today its newest national program, Ed Stetzer Live, will launch on Saturday, Sept. 15.

Hosted by Ed Stetzer, a well-known author, speaker, teacher and pastor, the program will tackle today’s cultural trends and issues facing the Church and Christians. He will take calls from listeners and invite special guests and topical experts each week. The program will be heard live across Moody Radio’s network of stations, select affiliates, and network stream as well as through the iPhone and Android apps on Saturdays, from 11 a.m. to noon (CT).

“Ed Stetzer Live is a solid addition to our strong lineup of programs on Moody Radio and we’re humbled by the opportunity to partner with someone of Ed’s caliber and passion,” said Doug Hastings, vice president of Moody Radio. “With his theological training, pastoral heart and keen biblical insight on culture, our listeners will discover new and meaningful ways to show and share the love of Jesus to a broken and a hurting world.”

While serving as the interim pastor of The Moody Church in Chicago, Stetzer also holds the Billy Graham Chair of Church, Mission, and Evangelism at Wheaton College and is the Dean of the School of Mission, Ministry, and Leadership. In addition, he is the Executive Director of the Billy Graham Center. He has earned two master’s degrees and two doctorates, and has written or co-written a dozen books and hundreds of articles.

“I am excited to be partnering with Moody Radio in launching the new program and serving the listeners,” said Stetzer who has been a regular guest on Moody Radio and a conference speaker for Moody Bible Institute. “The program will speak into the cultural moment, with gospel clarity and mission focus, to help us engage the moment well. I can’t wait!”

He and his wife, Donna, have been married more than 25 years and have three daughters.

For more information about Ed Stetzer Live, please visit www.moodyradio.org/edstetzerlive.

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

It works for me... good post.

Blade

patrick jane · « **Reply #4 on:** September 18, 2018, 03:11:32 pm »

https://theologyforums.com/index.php?threads/how-mothers-and-others-minister-in-disrupted-spaces.4191/#post-64099

How Mothers (and Others) Minister in Disrupted Spaces

Christ's kingdom work involved detours. Can we follow his model?

For many parents, the advent of the school year brings with it a familiar and difficult dynamic: cycles of interruptions. As mothers, in particular, we learn to be flexible with our plans and structure our days to bend to our kids’ needs. Nonetheless, as Michelle Radford notes in her recent CT interview, the unique challenge of parenting often precipitates a crisis of identity for many women.

When my two kids—born 14 months apart—were young, I felt as if I’d never get ahead in my career because I was too busy changing diapers, waking up in the middle of the night to feed my children, or running to the store for a bottle of baby Motrin. I struggled with the incessant interruptions and spent much of my time relinquishing well-made plans.

Now, however, as my children move into their teens, I’m beginning to recognize that, in those early years, God was teaching me to be openhanded with my hopes in order to serve others. What I thought hindered me from real ministry was, in fact, God’s tool instructing me to be present to the immediate needs around me, and what felt like falling behind in my career was just the character formation that Christ had been looking for. In sum, those early days of parenthood were teaching me to listen to the voice of Jesus.

All of us—mothers, fathers, pastors, teachers, and everyone else—are part of God’s ministry of interrupted plans, his kingdom of “on-the-way.” We see this in Scripture.

Much of the Jesus’ ministry happened on the way to something else. In Mark 6, Jesus finds out that his cousin, John the Baptist, has been beheaded. The apostles gather around to pass on the terrible news. Jesus then tells them that they need to come away and rest a while. However, the crowds catch wind of where they’re going and follow them. When Jesus sees them, he hits the pause button on his plan and takes a detour. The crowds are like sheep without a shepherd, and he cares too much to ignore them. Five loaves and a few fish later, everyone has their fill, and Jesus continues on with his original plan. He goes up to the mountain to pray.

Luke, too, tells a story of interruption. While Jesus is on his way to the home of a synagogue leader, Jairus, to help his dying daughter, a woman in the crowd reaches out in faith to touch him. Jesus feels the power go out from him and stops. “Who touched me?” he asks (Luke 8:45). The woman emerges from the crowd, trembling, and tells him her story. She has been bleeding for 12 years and no one can help her. Jesus listens, names her faith, and blesses her with peace as she goes on her way.

Meanwhile, Jairus’s daughter dies. They send messengers to tell Jesus not to bother coming after all. It’s too late. It seems that, had Jesus not stopped to meet that woman, Jairus’s daughter might have lived. However, as Luke records the story, Jesus continues on to Jairus’s house and raises the child from the dead. “He took her by the hand and said, ‘My child, get up!’ Her spirit returned, and at once she stood up” (Luke 8:54).

Story after story in the gospels demonstrates that Jesus was willing to change his plans to meet the needs of the moment—to feed the hungry, to heal the sick and the blind, and to befriend the lonely.

As a believer, I’m still learning to emulate Christ’s example. Sometimes I fail to hear the Spirit’s call to interruption, and sometimes I pay heed.

Back in June before school got out for the summer, I was driving home from work—determined to get a few things done at the house before my kids got off the bus—when I noticed a young woman in flannel pajamas on the side of the road. She clung to a tall metal light post and held a cardboard sign requesting help in big red ink. The girl, not more than 20 years old, shook with uncontrollable sobs of a kind I rarely see. As I glanced in my rearview mirror while passing her, I saw the agonizing look on her face and decided to throw my to-do list to the wind.

After I pulled over in a nearby parking lot, I persuaded her to sit down on some restaurant steps to catch her breath while I ducked into the café for napkins. After I sat beside her, she shared her story: She was having an unexpected panic attack. She lived in a tent nearby and was scared. I told her about some of the panic attacks I’ve had. I told her about my life, what I’d done that day, and how I was planting a garden. While I talked, her breathing calmed down. She wiped the dusty tearstains off her glasses and bit her bottom lip.

When I saw first saw her on the side of the road, my mother’s heart demanded that I stop. It was the same mother’s heart that used to wake at night to feed my babies, the heart that had to cancel plans with friends because of a sick child, the heart that used to wonder if I’d ever get to do “real” ministry again. But in that moment of coming alongside the homeless girl, I was reminded again that ministry happens in the small, quotidian moments and that God’s kingdom occurs “on-the-way.”

“We want life to have meaning, we want fulfillment, healing and even ecstasy,” writes Kathleen Norris in The Quotidian Mysteries, “but the human paradox is that we find these things by starting where we are, not where we wish we were. We must look for blessings to come from unlikely places, out of Galilee, as it were, and not in spectacular events, such as the coming of a comet.”

As we learn to “start where we are,” as Norris says, the more we notice and heed the quiet promptings of God’s Spirit. We serve the One who was always willing to stop and take a detour for the one person who needed help.

Tina Osterhouse lives with her husband and two children on Lake Joy in Carnation, Washington. She writes on faith, culture, and hope at tinaosterhouse.com. You can find her on Facebook and Twitter at @TinaOsterhouse.

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Hearing, believing and trusting the finished work of Jesus Christ on the cross; His death, burial and resurrection, the gospel of our salvation, seals us with that Holy Spirit of Promise. The Lord is not slack concerning His promise. 2 Peter 3:9 KJV - 1 Corinthians 15:1-4 KJV - Ephesians 1:10-14 KJV - Romans 10:9-10 KJV - Romans 10:13 - Romans 10:17 - Ephesians 1:7 KJV - Colossians 1:14 KJV -

My real name is Odon Sabo
44768 W. Desert Garden Rd.
Maricopa, AZ 85139
my phone is: (480) 603-7407
This is an invitation for all to my house (wife and two children) for dinner
Call ahead before coming.
Menu - several Hungarian dishes;
Hungarian beef Goulash w/ home made noodles,
breaded pork chops (old country style) fresh salad w/ choice of dressing, fresh bread and drinks
My Filipino wife's famous home made egg rolls (chicken, beef and pork), also beef/chicken Adobo with oyster sauce, .. her also famous Pancit (Asian rice noodles with vegetables and small sliced chicken breast)

I see that you only replied to a very small portion of my post. As for your accusation of my concentration, do you have the concentration to create and run this forum while live streaming 7 nights a week on YouTube making anywhere from $500 to $1000 per month in donations? Do you know what it takes to build a YT channel like that? I have TWO like that. If I choose to read your drivel or not has nothing to do with concentration. Now, get on with your life and your purpose in the earth as a genius 45 year old - soon to be the wise old age of 46, and posting shit from when you were 16.

patrick jane · « **Reply #5 on:** September 25, 2020, 10:42:18 am »

Memories

patrick jane · « **Reply #6 on:** October 10, 2020, 08:55:36 am »

Quote from: patrick jane on September 25, 2020, 10:42:18 am

Memories

patrick jane · « **Reply #7 on:** January 19, 2021, 05:30:52 pm »

Quote from: patrick jane on October 10, 2020, 08:55:36 am

Quote from: patrick jane on September 25, 2020, 10:42:18 am
Memories

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Author Topic: Christianity Today Magazine 09/13/18 (Read 2844 times)

patrick jane

Christianity Today Magazine 09/13/18

patrick jane

Re: Christianity Today 09/13/18

patrick jane

Re: Christianity Today 09/13/18

Bladerunner

Re: Christianity Today 09/13/18

patrick jane

Re: Christianity Today Magazine 09/13/18

patrick jane

Re: Christianity Today Magazine 09/13/18

patrick jane

Re: Christianity Today Magazine 09/13/18

patrick jane

Re: Christianity Today Magazine 09/13/18

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